Blog thyself last, cherish those hearts that hate thee

Hello and good morning.  It’s Thursday (thus the “hello and good morning” opening), and here I am writing yet another blog post.  I don’t really know why.

I’ve been trying to promote my “stuff” the other day, at least in a haphazard way.  I shared several blog posts on various social media the other day.  Then I shared my “My Books” page, and then the entries for each of my books.  This was done over several hours.

Then, yesterday, I shared some of my songs, to X and to Bluesky, just to see if anyone checks them out.  So far, no luck.  As far as I can tell, no one has so much as seen any of those shares.  Certainly no one has “liked” them.

I suppose I shouldn’t be surprised.  I don’t exactly have a huge number of followers, anywhere.  But that just shows the poor taste and lack of discernment of humans, that they cannot appreciate ineffable and transcendent genius when it’s right there in front of them.

I’m kidding.  I wish I could be so egotistical; even if I were the most glaringly deluded person ever in the world, if I loved myself, at least I wouldn’t hate myself.

I’ve tried at various times through autosuggestion/self-talk to get myself at least to believe that I love myself (and thence, hopefully, actually to love myself), and I have at times been known to act as if I thought very highly of myself, though those acts were almost always patently in jest.  I think everyone who knew me knew that; they certainly acted as if they did.

Now, though, I have a hard time even saying that I love myself as part of a sort of mantra or summat.  That doesn’t just refer to saying it out loud, but even in my head.  It’s a bit like saying over and over to myself that I do not feel any pain; I’m not good enough at making myself believe the flagrantly counterfactual for it to work.

My mind is strange to me.  For instance, I have a very difficult time taking any joy, let alone pride, in accomplishing anything.  I don’t know why.  So, most of the things I’ve accomplished have not been motivated by any sense of expected satisfaction in the outcomes but rather by a sense of tension and anxiety about the possibility of not achieving it, whatever it might be.

It’s sort of, “Oh, you accomplished something?  Well, of course you did, it’s what’s expected of you.  If you didn’t, there would be hell to pay, even if it’s only the hell of your own sense of failure.  Now, it’s time to get on to the next thing, because you don’t have a right to rest.”

“Run, rabbit, run

Dig that hole, forget the sun.

When at last the work is done

Don’t sit down, it’s time to dig another one.”

Anyway, that driving fear becomes less and less motivational over time, especially after one has failed so much and so often, and one’s life is a tattered mockery of what one thought it might be and what it used to be.

At least if I believed that Lord Foul were doing this to me‒he’s prone to try to hurt people by ruining something they love and then returning it to the person*, it seems‒then I could admire his handiwork (or denigrate it, since he could have made things quite a bit worse than they are).

But of course, I don’t believe in any supernatural entities of any kind.  I don’t rule them out a priori, except by definition (since anything that actually exists is natural, not supernatural), but I find none of them remotely convincing.  I’ve tried to see if they can be, but no, really, all of them bear the flagrant hallmarks of ignorance and would-be wish-fulfillment and fear of death and so on.  They are just instances of humans’ desire to be, literally or figuratively, at the center of the universe.

This applies even to modern discussions about whether consciousness can be “merely” matter** or must be some other, extra, “special” kind of thing, because, after all…it’s humans, innit?  It surely must be something fancy and magical.

I’m being sarcastic, which I hope is obvious.  Things like panpsychism, and even the slightly more sensible notions that consciousness requires quantum events of some kind in the brain and cannot be a product of “ordinary” computation, are merely attempts to make anything we don’t yet fully understand into something woo-filled and magical.  They bear all the hallmarks of an egotistical, willful delusion that tries to make mere humans**** unique, in a unique way.

It’s rather sad.  But more, it’s rather pathetic and contemptible.  At least, I hold it in contempt.  People think they want to imagine magical and “supernatural” things, and while those things can at times be entertained as hypotheses, they generally don’t hold up even to minor to scrutiny.  Reality has tremendous wonders on offer, but because they are “ordinary”, they cannot be good enough for some people.  Unfortunately, as Eliezer Yudkowsky said, “If we cannot take joy in things that are merely real, our lives will always be empty.”

Of course, I cannot seem to take joy in the real or the imaginary, and I certainly have a hard time finding joy in myself.  I find me thoroughly irritating, a lot of the time.  And unfortunately, “No matter where you go, there you are.”  I cannot get away from myself, even by sleeping (see yesterday’s post).

Enough.  The more I write today, the more I seem to want to burn everything down.  I guess I’ll stop, at least for the moment.  I hope you have a good day.

TTFN


*Thomas Covenant said, about Foul’s tendencies, “How do you hurt a man who’s lost everything?  Give him back something, broken.”

**As if there were anything “mere” about matter***.

***Except matter that is part of a mere (which is a term for a shallow lake).

****Humans merit the adjective “mere” much more than matter does.

Winding down at the end of the week

It’s Friday as I write this (and as I intend to publish it), and I do not expect to work tomorrow, exclusis improvisis*.  There had been some sort of slight possibility of doing something with my youngest one of these weekends, but I’m not sure if that is ever going to pan out.  There certainly hasn’t been any finalization of anything, nor really any tentativization (which is probably not a legitimate word).  I guess I’ll find out.

I don’t like to try to push things from my end, because I don’t want to elicit any sense of obligation or guilt in my child.  While I definitely want to spend time with them (with both of them, ideally, but that’s another matter), it would be horrifying to discover that such time was spent only because of a sense of remorse and duty, not because they wanted to spend time with me.

Then again, I have a hard time imagining that anyone ever wants to spend time with me, at least not anymore.  In the past, I would say that I used to be at least some degree of “fun” as a person with whom to hang out.  But I don’t know that I am capable of being that way anymore‒actually, based on many people who have spent time with me perforce, I think it’s pretty clear that I am not pleasant company.  Maybe I never really was.  Maybe most people just put up with me in the past.

Given such facts, on my current weekends off, such as this coming weekend, I basically just spend time by myself.  That’s good for getting rest from the effort of interpersonal relations, and it also lets me rest my back some, but I do feel quite isolated and gloomy and, yes, lonely.

Waah.  Poor baby.

I’m running out of interesting YouTube videos to watch, despite there being many billions of such videos available.  I do enjoy going for walks when I’m able, usually, and they are good for me overall.  Except, right now, at this time of year, the heat index gets well above 100 Fahrenheit here starting quite early in the morning, meaning my body’s cooling mechanisms cannot adequately function to maintain a healthy temperature, so I’m in danger of heat stroke if I push much at all.

It turns taking a long walk into a possibly suicidal gesture (even potentially a deliberate one).  That’s a bit fascinating, because they can’t Baker Act you for taking a walk, at least not readily.  But overheating and dehydration can put one at risk for kidney stones, and that is something well worth avoiding, believe me.  Well, you don’t have to believe me, but if you end up having kidney stones yourself, I’d be willing to bet that you would agree.

Anyway, I don’t know what I’m trying to discuss.  My mental health has not been good lately, even for me.   By which I mean it isn’t just not good on average, which is true, but that it’s worse than my typical, average, poor state.  I don’t know if that’s obvious to people around me‒as far as I can tell, no one can ever see when I feel truly horrible‒but I can certainly tell, even if no one else can.

Oh!  This brings up a personal pet peeve of mine (I guess all “pet peeves” are personal, but you probably get what I mean):  I despise the recent tendency to use the term “mental health” as a euphemism for mental illness, as in “that person suffered from mental health”.

I don’t understand what people think they are accomplishing‒or avoiding‒by attempting such linguistic gymnastics, but it’s maddeningly absurd and idiotic.  “Health” and “illness” are antonyms, dammit.  One doesn’t suffer from mental health (though I have seen that exact expression used unironically), one suffers due to a relative lack thereof.  It’s as if you said someone went bankrupt from a surfeit of goods and money.

I don’t know why people feel that avoiding words that describe unpleasant things will make those things somehow less difficult, but it doesn’t work, as far as I can see.  It just obfuscates the issues and makes it more difficult to improve things.  You can’t get your mechanic to look at the part of your car that’s having trouble just by saying that your car is really driving lately.  That may not be the best absurd parallel, but that’s okay; the thing itself is so stupid and absurd and insane that it stands alone.

You don’t say of someone who is dying of metastatic cancer that they are suffering from physical health.  They are suffering from a terrible illness.

Likewise, depression (and its various related issues), chronic or otherwise, is a mental illness, and it has mortality rates comparable to many cancers, and worse than some.  There is also much more stigma associated with it than with such ailments as cancer, which doesn’t help.  I’m not sure what can be done about all that.

One thing I can say is that my mental health is poor.  That’s nothing new overall, obviously, but it gets just more and more tedious all the time, even as it continues to have its usual effects.  It becomes harder and harder to see any point in trying to fight it.  What would I gain?  What do I have to which to look forward in my life?

Nothing.  I anticipate no new revelations or relationships or creations or friendships or companionship (redundant list entries, I know).  I anticipate no new accomplishments.  I expect only gradual and rather pathetic decay and dissolution, unless I’m lucky enough to have something take me out more precipitously, or to arrange some such thing for myself.

Well, whatever.  Sorry.  I hope you have a good weekend.


*Barring the unforeseen.

Don’t rent a phase space in a detrimental State

First off, just to get it off my chest (and in case “they” are listening) I want to say that I hate Googles latest iteration of the symbol for Google Drive.  Before, it looked like a 2-D representation of a three way analog of a sort of Mobius strip.  Now it looks like a poor attempt to draw that previous symbol by a somewhat challenged child who doesn’t understand proportions, let alone how to produce a facsimile of a 3-D shape on a 2-D surface.

No shade on such a child for not immediately and intuitively being able to apply techniques that took centuries for adult artists to discover.  But I do willingly throw shade at the adult graphic designers‒professional artists who have the shoulders of all those previous artists on which to stand‒who produced this new version of the symbol.  It certainly doesn’t look professional.

It seems that almost every time Google updates things for apparently aesthetic reasons, it makes them a bit less good than they were before.  This brings me back, as so many things do, to a point I often make, which could really be considered a theorem when you get down to it:  while all improvement is change, most change is not improvement.

Just look at any phase space representing possible states of reality that are good or bad or neutral from your point of view, and put the “origin” at where you are now.  If you pick any random direction to move in this phase space‒perhaps flipping a coin for each axis (or dimension) and either increasing or decreasing your coordinate in that axis by one unit vector based on the outcome of the coin flip‒and do this for all axes, and repeat if necessary, the odds of you getting anywhere you actually want to go are less than 50%*.  At least, this is so by any pre-chosen measure(s) of goodness that does not deliberately and flagrantly include most of the phase space.

So, this is my exhortation to Google and all other such similar companies, or companies that may face similar perceived pressures:  don’t just change things for the sake of “being a company that doesn’t appear to accept things as being good enough as they are”, especially if your desperate changes are just cosmetic crap.  Focus your energy on things that are “objectively” in need of improvement‒processing speed, ease of use, environmental impacts and other externalities, reliability of backups, security, that kind of hardnosed, practical stuff.

The merely cosmetic crap can be relegated to, I don’t know…the Met Gala or something along those lines, where people make new-looking stuff all over the place for the (apparent) sake of just trying to do something that looks different than anything anyone else is doing.  And, of course, almost everything one sees at such places veers between hilariously awful and just hideously awful.  That’s my judgment, anyway; it’s the only judgment I have available to use.

Okay, so that’s that off my chest.

Except, of course, that it isn’t really “off my chest”.  Unfortunately, human mental states don’t behave like fluids that build up in pressure and volume and then ease when expressed, as if the pressure has been reduced by allowing one to “vent”** it.  It was an old hypothesis (or set of hypotheses) that this was the way mental states work.  It was not a stupid notion at the time, not at all, but it turns out to have been wrong empirically.

Emotions, drives, things like that, are not some kind of metaphorical fluid, but are mental states, somewhat reminiscent of the states of a computer’s RAM (but not exactly like that).  Acting on such states, given the nature of reinforcement that happens in neural pathways, in individual neurons, and in modules of neurons, is if anything likely to reinforce the state on which you are acting.  So, if you feel angry, then venting your anger, acting on it even in a limited way, will not be likely to produce any form of “catharsis”, but will instead make you more likely to get into that state again in the future.

Neural pathways behave somewhat analogously to trails (paths) through a forest or similar place:  the more such paths are used, the clearer, more well-defined, and easier to use they become.

Think about it.  If catharsis were a real thing, a real, causal process, then every time you say or otherwise express the fact that you love someone, you would feel that love less, you would feel it has been released.  But that is not the way things tend to happen (thank goodness).

In fact, expressing emotions you do not feel can make you start to feel them over time.  This is how certain forms of brainwashing and indoctrination work (and it’s probably part of why professional actors so often seem to have such turbulent emotional lives).  Religions have relied upon this fact, sometimes rather openly, for millennia:  say the prayer, enact the ritual, profess the belief, even if you don’t really believe it, and over time, you may actually start to believe.

All right, well, that’s enough from me for today.  I don’t feel very well, either physically or mentally, but I’ll try not to express those facts too much, because I don’t want to reinforce them.  On the other hand, I’m not simply  going to try to change something without having a good reason for the change.  Goodness knows I’ve tried numerous things in many ways, and they have not taken me to regions of my personal phase space that I consider worth inhabiting.

Hopefully you are doing better.


*Unless you do a post-hoc redefining of “good” to include wherever you happen to end up.  But if you do that, then any and every change could be considered good‒even a change that wipes out you and all that for which you care.  Which, honestly, you will kind of deserve, if that word means anything, because you are being willfully irrational and intellectually dishonest.

**Thus the use of that very expression, “to vent”, regarding emotions‒because people wrongly think that things work that way.

Time, whose millioned accidents creep in betwixt blogs

Hello and good morning.

It’s Thursday, the 28th of May, which fact implies that May must have started on a Friday.  There are 7 days in a week, so the 28th is the final day of the 4th full week of the month.  Thus, the next day must be the beginning of a “new” week from the perspective of the month.  I’m pretty sure I’m right about this, but I’m not as confident as I ought to feel.  I could go check, of course‒and later, I probably will do so*‒but for now I want to sit with my postdiction.

I have this mental issue in which I feel significantly unsure even of straightforward things for which I “know” the outcome.  For instance, I have to keep track of the money value of sales and who gets the credit (and thus who gets paid and how much) for given sales.  Often, two people work on a sale, and the value is split between them evenly.  I do the splitting in my head, even when they sell for bizarre amounts that make no sense (don’t get me started).  Then I update “the board” and add all the various totals up:  the running total for the particular agents, the total amount sold of each package, the overall total for the day and the overall total for the week.  I do all this in my head, because I know I can, and it’s faster than using the calculator (for logistical, not computational reasons‒I cannot actually do arithmetic faster than a calculator).

But in the end, I check over all the numbers using Excel’s various auto-totaling functions.  This is not merely for the sake of thoroughness and to confirm accuracy, though it serves those purposes.  It’s also because I never feel sure.  Even if I’m splitting a 500 dollar deal two ways, I feel unsure that it’s 250 per person.

It is 250 per person, of course.  That’s basic, simple division.  It’s definitely correct.  I know that intellectually.  But I feel unsure.  It can be terribly annoying, to say nothing of producing anxiety and stress.

It might not bother me so much if I didn’t see so many people expressing and acting upon secure confidence in so many things which they cannot know and things that I know are not so.  Of course, I’m sure at least some of such seeming confidence is bluster and bravado; people are encouraged to act confident because other people respond to it.

There are probably sensible evolutionary reasons for this proclivity.  But there are also evolutionary reasons why young men are more likely to do risky things that get them hurt and/or killed, as well as to get in fights (sometimes lethal ones) with other young men, but that doesn’t mean we want to encourage such behaviors in the modern world.

I don’t really know what point I’m trying to make.  But then again, I don’t really know the point of anything or anybody.  As far as I can tell, there is no point, other than the fact that all this shit just is.  People can make up reasons and purposes and so on, they can imagine telos behind the universe, but pretty much every such proposed idea I’ve encountered has been just plain idiotic.  The infantile, simple-minded, wish-laden fairy tales into which people buy at all levels are just astonishing.  It would be funny, even hilarious, if it were not just so pathetic.

Even the writer of Ecclesiastes recognized that all is vanity.  Sure, he** probably went on to do some sophistry to try to convince himself to obey “YHWH”; it’s been a long time since I read the book.  But I get the feeling that the “all is vanity” point was what really stuck around in the foundations of his heart.

And I think he was probably right.  There probably is no deeper inherent meaning to anything, beyond the laws of Quantum Field Theory and General Relativity and whatever mathematical and physical structures underlie those structures.  I don’t expect that, as we drill down deeper into the nature of reality at its roots, we will find any implied meaning to anything, in the human sense.  But we will find out more about how to shape the universe to the degree that we can do it, so from a practical point of view it’s definitely worth learning as much as possible.  One never even begins to know what potential will be revealed by some fact of nature until one has that fact.

Anyway, enough of this.  Like everything else, this blog post has no point and I’m getting sick of it.  I hope you all have enjoyable days.  There’s no good reason for you not to try to do so.

TTFN


*I did, and I was correct.

**I feel reasonably confident in saying that essentially all of the books of the “Bible”, original and sequel, were written by men.  Supposedly, there was a Gospel according to Mary Magdalene, but the Lateran council or the council of Trent or one of those other goofy get-togethers where a bunch of ignorant but self-important men decided which stuff actually should be put in the Bible kept it out, as well as the apparent “Doubting Thomas” gospel or what have you.  I have to admit, I would be interested in reading at least part of Mary Magdalene’s take on things…that is, if I thought any of those writings were accurate or were likely to be hers, or that she even existed, or that any of the events they described actually happened.

Are you a Memorial Daypot Dome Gate scandaloholic?

First off, Happy Memorial Day, for those who live in the US (or anyplace else Memorial Day is observed, if there are such places).  I have to admit, it seems slightly weird to wish someone a “happy” Memorial Day, since it’s a day in which we honor and remember fallen soldiers.  At least, that’s the idea behind the holiday.

But of course, when I was quite young, Memorial Day was a happy sort of holiday.  We got a day off school, it was all but summer already, and we always had a big family get-together with grilled hamburgers and hot dogs and all sorts of side dishes like potato salad and chips and such like.  There often tended to be desserts, as well, including (if I recall correctly) popsicles.  I’ve never been a huge popsicle fan, but sometimes, during warm weather, and at such special, family events, they could be quite refreshing.

Still, if I look at a popsicle now, even if it’s a Creamsicle®, I get more of a positive nostalgic feeling than any even slight urge to eat the popsicle.  Would that this were the case with more straightforward ice cream and other such treats.

I know from experience that it is possible to break one’s proclivities for certain junk foods just by overexposure.  I did that‒unintentionally‒with Nutter Butters® and with Pringles®.  I no longer crave either of those things because, for a time, I overindulged in them quite severely, and it wasn’t good for me‒I ended up getting negative associations with eating those things because of the general physical ill-health they engendered.

I guess that means that one way to break a bad food habit may be to give into it in spades‒say, eating only Cheetos® for every meal, three meals a day, nothing else.  I’m not recommending that, by the way; it would not be good for you.  Though, if you were truly starving and had nothing else, it could keep you alive for a time.

Interestingly, I don’t think this aversion therapy works for more fundamentally pathological addictions.  For instance, I wouldn’t recommend trying to quit heroin by doing nothing but heroin for a while‒as I understand it, that’s actually what some people do, and it tends just to lead to tolerance.  Of course, if you die of an overdose, that would eliminate your addiction, but it certainly would not cure it (by any reasonable definition of “cure”).

And of course, severe alcoholics often just drink alcohol almost solely, sometimes as their main source of calories, but even getting sick to their stomachs doesn’t make them quit nor does experiencing the more horrifying effects of alcohol addiction (including alcohol withdrawal, which can kill you).  If these sorts of things don’t trigger an aversion to something, it’s hard to see what would.

This raises (quite tengentially) a pet peeve of mine:  it makes no sense to describe real or figurative addictions by calling oneself, for instance, a “chocoholic” or a “workaholic”.  This would seem to imply that one is addicted to “chocohol” or to “workahol”, whatever such things might be.

If one were following the paradigm that gave us the word “alcoholic” one would be a “chocolatic” or a “workic”.  It’s flagrantly stupid to do the other thing.  If you’ve got a problem with chocolate or with working too much (or whatever), don’t try to use a cutesy, cannibalized term made by cutting and moving something that was never a suffix and then using it as if it were one.  Just call the problem what it is.

This is similar to the fact that people inexplicably want to add “-gate” to the end of every scandal du jour, in reference to the very famous Watergate scandal.  But the Watergate scandal was about a break in at the Watergate Hotel.  That’s where the “gate” part comes from!

If we were to assume current media scandal standards, we would have thought that historic event was a scandal involving water somehow.  It’s as if, because of the old Teapot Dome scandal, people named every scandal a “-pot Dome” scandal.  Then the actual Watergate scandal would have been called the “Watergatepot Dome Scandal”.

It’s submoronic* to call a scandal about pizza, for instance, “pizzagate”.  Is there a Pizzagate Hotel somewhere that had a breakin?  (Though, I must admit, if there isn’t a restaurant that calls itself “Pizzagate” then I’ll be disappointed in the creativity and chutzpah of restaurateurs.)

If my blog achieves only one thing in the world (or two things, in a sense), and if that is to decrease the use of “-holic” and “-gate” in such situations, then I would be pleased enough with having written it.

I don’t have high hopes for that possibility, though.  Then again, I don’t have high hopes for much of anything.  I’m a pretty miserable sort of person, though I think that before the onset of my chronic pain I was less so (though I did already suffer from dysthymia/depression).  Like Kenny Rogers’s gambler, the best I can hope for is to die in my sleep.  Of course, the fact that I sleep horribly makes even that small hope less likely than it might be otherwise.

Whatever.  I’ll simply have to accept the fact of not being asleep when it happens if that’s the way it has to be.  Who knows, maybe it will be better to see it coming, so to speak.

Try to have a good holiday.


*By which I mean “worse than moronic” not “not quite moronic”.

“Perfect” IS the enemy of the good

I would like to propose that we eliminate or at least strongly curtail the use of the word and concept of “perfect”.  And since there is no reason for me not to propose it, I will do so:

Let us eliminate or at least strongly curtail the use of the word and concept “perfect”.

I wrote those two short paragraphs‒really, a short paragraph and a single sentence‒yesterday afternoon, starting this blog post much earlier than I usually do, because it’s a subject that’s a bit of a pet peeve, but which is also, I think, important.

People have this word, “perfect”, and they think it means something, so they try to behave as if it means something.  But for all but the most trivial cases‒one’s score on a straightforward test, the answer to a well-defined problem in mathematics, et cetera‒it’s a word with no serious meaning in actual reality.

What would a perfect person be?  What would that even mean?  Perfect by what criteria?

What could it mean to say that a work of art is perfect, that a song is perfect?  One can say an interval of notes is “perfect”, e.g., a perfect fifth, but that is because it is a concept with a precise definition in a very limited bailiwick.

In the real world, so to speak, “perfection” is a will-o-the-wisp, an illusion without underlying substance that will tend to lure one into a treacherous (metaphorical) bog.  I think it’s fairly widely recognized that perfectionism is a dangerous and usually detrimental habit or attribute.  One can almost never achieve perfection, even by relatively serious criteria, in the real world; reality is too complex and unpredictable.

But the notion of perfection can certainly succeed at taking most of the joy out of one’s accomplishments.  No matter how good one already is, or how much one improves from one’s previous state, one can never just feel pretty good about it if one is always measuring oneself against an unrealistic and unachievable standard, so one is always failing.

The desire for perfection can also lead to misplaced notions of idealism, which can engender well-meaning atrocities, as one strives to achieve some imaginary, impossible, invented notion of a perfect world.  I’ve written before about the fact that all ideologies are wrong.

The world is simply too complicated (har) for any relatively simple and concise set of ideas* to apply all over, unless you’re counting quantum field theory and general relativity as a relatively simple set of ideas.  They are simple in a certain sense, of course, but that’s a rarefied kind of “simple”.  And we also know they are not complete and do not apply everywhere in their present form as we understand them; they conflict with each other in regions where gravity must be quantized, e.g., the Big Bang or the inside of black holes.

Having the notion of “perfection” also does us the disservice of implying that there is some upper bound on improvement, whether personal or societal or anything in between.  It’s as if there were some analog of the speed of light, an ultimate limit that can only be approached asymptotically.

But, as far as we can tell, there is no upper limit on improvement, at least not by anything other than trivial measures.  A person can, on average, continue to improve over an entire lifetime, never reaching a limit, always able to get better and better, however they might reasonably define “better”.  So can a city, or a nation, or a civilization.

It can be quite discouraging and enervating to compare oneself always to an ideal that is impossible to achieve, at least partly because it is not sensibly defined and cannot be so defined.  And then, as Hamlet said, enterprises of great pitch and moment with this regard their courses turn awry and lose the name of action.  Or something like that.  If you are always falling short because your measure of worth is unattainable, you’re liable to become quite discouraged.

Even in fiction, there are no interesting “perfect” heroes.  Sir Galahad is just boring, for example, while Sir Lancelot is interesting, because he has flaws.  He’s still a good guy, though, even though he may consider himself a failure in the end.

Anyway, there’s more that I could say, and I’m not at all sure that I’ve made my point very well.  This has just been a minor rant about a personal pet peeve, but one that I think has actual detrimental consequences for the world at large.

Speaking of imperfection, my pain persists (of course) and my insomnia has been horrible, particularly last night.  I hope you all have a good week.  I just want to rest.


*Such as the notion that unregulated, truly free markets are the most ideal and efficient way to run an economy for all purposes, or the contrapuntal idea of “from each according to his ability to each according to his need”, or even the seemingly decent “the needs of the many outweigh the needs of the few, or the one”.  For the “many” consists entirely and always of a collection of “ones”, and if some larger group can violate the rights of a smaller group or an individual simply because their “needs” are those of a greater number of people, then there are no rights, and no consistent argument for why anyone’s needs should matter at all.  Even the Golden Rule is far from straightforward in its application.

You don’t prolong a vowel sound by repeating a silent “e” doggone it!

Well, here we go.  It’s Monday.  It’s the start of another “traditional” work week, and I am participating in that tradition.

I don’t really know why I am doing so‒though, on a reasoning kind of level, I could probably figure out at least some of the proximate causes‒since there is nothing of value for me to sustain by getting an income, and I feel less and less a member of society or civilization with every passing day (or so it seems).  And whatever I am (metaphorically), I don’t like me.

I also don’t know whether the WordPress people were able to fix my site or not*, so I don’t know if I’m going to load this onto it in the usual way or not.  That almost threw me into a nervous breakdown the other day (I suppose the official term would be a “meltdown”, which is apparently what they call it for people with ASD, and though that’s somewhat insulting, it’s not an inappropriate comparison for one to invoke a nuclear catastrophe).

It makes me feel the urge to try to write on Substack or some such similar site.  But I’ve been on WordPress for a decade and a half now‒that’s wild to realize‒and I don’t really want to have to change.  I’d rather just delete.

I’m also having issues with my ride this morning.  I reserved a ride to the station well in advance, which ought to make it more reliable, not less, but evidently that isn’t the case.  Despite the irregularity, I have not been offered a discount, even though if I were late, I would be penalized.  Somehow that doesn’t seem right, and it fills me with at least a slight wish for vengeance.

I know, I know, this isn’t a major deal.  But it feels major to me, relatively speaking, and it makes me want less and less to bother participating in anything at all.  I’m already jogging along the edge of a canyon with unstable sides.  Even little gusts of wind could be enough to push me over the edge, if it comes at a time when I am already unsteady and have taken a bad step.

I take a lot of bad steps.

Speaking of bad steps, I would like to make a public service announcement, aimed mainly at younger folks online.  Here it comes:

It makes no sense to try to convey the impression of an elongated spoken vowel sound in a word that ends in a silent “e” by repeating the e!

The most common use (that I have noticed) of this idiocy is to prolong the word “love” to provide emphasis.  They write things such as “I loveeeeee this restaurant” or whatever.  But “loveeeeeee” would be pronounced “luv-eeeeeee”, as if Thurston Howell from Gilligan’s Island were wailing for his wife as they became separated on a failing getaway raft, like in Castaway.  (Think the analogue of yelling, “Wiiiiiiilsooooooon!”)

If one wants to prolong the main vowel sound of the word “love” then it makes more sense to repeat that vowel, for instance, “I looooove the show Gilligan’s Island.”  The “e” is silent in the original word; it doesn’t make sense to multiply it.  That changes the word’s pronunciation entirely.  It bothers me every time when I see such blatant, if not terribly important, idiocy.  I haaaaaaaaate it!

See how that works better than “hateeeeee” would?  That sounds like someone greeting their beloved head covering, to which they refer by the nickname, “Hatty”.

I think I will make that subject the headline topic of this post (I did).  Maybe someone out there will see it and apply it.

Ugh.  I already feel overwhelmed, and it’s just Monday morning, and work hasn’t even started.  We also have supremely Florida weather here today, very hot but even more humid.  I’m sweating copiously just sitting still.

And now my train is going to be delayed, it turns out.  I really ought just to go back to the house and lie down and not ever get up.  That might be hard to do, of course‒not going back to the house, I mean the “never getting up” part.  For one thing, even though it’s stupidly humid and so I’m probably somewhat dehydrated, I would eventually have to get up to go to the bathroom.  I have no desire to lie in my own urine.

Of course, if I took enough of the right medicine or combinations of medicine, I wouldn’t have to worry about that.  At least, I wouldn’t worry about it.

I don’t know what to say.  I really don’t feel well.  I don’t feel any sense of belonging or connection with the life I have (and am), but I don’t see any change that’s within my power that would do anything but make things even harder and more stressful.

I can’t just throw myself on someone else’s mercy and beg for help.  No one I know has the resources to be able to help me, even if they knew how to do so.  And I don’t have any insurance of any kind, nor any other such things.

I don’t even use my bicycle because the rear tire is punctured and I don’t have any bike stores within bike-pushing distance, and I don’t know how to fix the rear tire myself.  I guess I could learn, but I know that I probably never would do it.  I don’t handle maintenance tasks very well, especially when they’re geared (no pun intended) toward me.  I don’t really have any reserves of will and energy.

Things would be easier if not for chronic pain and the consequences of taking lots of medicine for a long time to try to control it as best I can.  It would also be nice to be able to have an actual, restful night’s sleep.

I want to say that I cannot remember the last time I woke up feeling rested, because that sounds rhetorically impressive, but I do remember:  it was a night/morning in the mid-nineties (I do not recall the exact day and year, because at the time it didn’t seem so noteworthy, though it was wonderful).  As far as I can tell, that was the last time I felt well-rested.

Speaking of rest, I’m going to give this post one for now.  I hope, I truly hope‒and if I thought it was any use, I would pray‒that each and every one of you is feeling much better than I am right now.


*They hadn’t completely, but I am able to do something at least more like classic writing on it than it looked to be as of last week.

It’s the end of the week, but weakness persists

It’s Friday again, at last, and this is indeed the final day of the work week for me.  I am not expected to work tomorrow, and I think that even if they decided they were going to hold the office open tomorrow, I would not go in.  I am too tired and dispirited to once again throw myself into the gears of the machine just because other people want me to do it*.  Honestly, I feel it’s more likely that I’ll throw myself into real machinery than that I will go to work tomorrow.

Speaking of such throwing, as I was leaving the train yesterday evening, I found myself looking under the engine, seeing where the wheels meet the tracks, and wondering if I would have the guts just to lay my head across the track‒my neck, really‒and let myself be run over.  It would be a quick death, I suspect.

I don’t think I have the guts, though, not right now.  Also, it would be rude to screw up people’s commutes.  But it does carry a weird kind of perverse attraction.

Nothing else of interest is happening, really.  Well, perhaps one might concede that there are many interesting things happening, in the sense of the old curse, “may you live in interesting times”.  Unfortunately, even those types of interesting things that are happening are so…well, almost so trite, so pathetic, so contemptible, so predictable, so “been done already”.  None of the weird, would-be interesting, things that are happening are impressive in any sense.

Okay, well, I’ll concede the relative interest and impressiveness of the Artemis II trip around the Moon recently.  It would be more interesting if it hadn’t been something we’d done literally before I was born (3 months before, to the date, for Apollo 11’s landing), using computer systems that were‒to use the most conservative definition‒28 iterations of Moore’s Law ago.  So, literally, by more (ha) than one measure of that “law”, we are at least 2 to the 28th times as advanced, computationally, as we were when we first went to the moon.  That’s conservative, because I’ve heard descriptions of Moore’s Law that put the doubling time at 18 months, in which case there would be about 37 doubling times since then.

For those of you for whom exponentials don’t carry quite the visceral impact they ought to carry, 2 to the 28th power is 268,435,456.  So, by more conservative, every-two-year characterizations of Moore’s Law, our current computational powers are more than 268 million times what they were in 1969.  By less conservative estimates they are 137,438,953,472 times, so more than 137 billion times as advanced.

To be fair, it’s just computer tech that has advanced like that.  The process of engineering rockets hasn’t improved to the same degree, because that’s a large-scale engineering thing, and is more constrained by the rate at which one can directly interrogate nature and build and test technology.  Still, we went from Kitty Hawk to the Moon in about two thirds of a century, but in the more than half a century since, we’ve certainly not extended that streak much.

Okay, to be fair, we got pretty good at sending out space probes and such.  Even then, though, our most distant and still most impressive probes were launched in the late seventies.  There have been some quite impressive things since, and I intend no shade to be thrown at them.  That Pluto thing was very impressive, as are almost all of the Mars missions and the probes sent to other planets (on the other hand, the ISS isn’t that much more impressive than Skylab was).

The things that have improved significantly have largely done so solely because the increased capacity of computers has assisted in modeling and, well, computing things.  So, rocket science has improved to the degree that computer science has improved, divided by the fraction of that improvement that cannot make a difference in how well rockets can be made.  Something like that, anyway.

Yeah, rocket science hasn’t advanced much in my lifetime.  Brain surgery has done a bit better, but not as much better as one might have reasonably expected.

Then again, we’ve certainly improved our ability to make memes and now AI images and videos to make fun of people and express our own loyalties or outrages.  Yes, in a real sense, many of our greatest advances in recent decades have been improvements in our ability to hurl feces at each other like the monkeys we all are.  We appear to be more engaged by such shit-flinging even then we are by sex, which seems mind-boggling.

I say “we” but that broad description does not apply to everyone.  Some people are still more interested in sex.  At first glance, that would seem to be the more evolutionarily stable of the approaches, but it’s an empirical question, so we can really just wait and see which, if either, of the two tendencies prevails in the long run.

To paraphrase Dave Barry, I myself plan to be dead.

Anyway, that’s about all I have to say for this week.  I don’t mean to make a post tomorrow, but of course, as always, that is barring the unforeseen.

I hope you have a good weekend.


*Okay, to be fair, that’s not really the reason.  I do it because I get paid.

Still queasy after all these years

Okay, well, it may not have been going on for years, but I am feeling queasy again this morning.

It’s Tuesday now, and for the first time in what feels like a long time, I’m writing this post on the lapcom.  I’m doing this partly because my thumbs, despite attempts at good care by me, are feeling quite sore and stiff*.  When I take enough NSAIDs (usually naproxen) to keep them calmed down, then my hands and probably some other parts of my body eventually get swollen and feel…inarticulate, I guess might be the right word.

I worry that this means the NSAIDs are doing a number on my kidneys, along with other parts of my body.  I know that, at baseline, my kidneys appear to be functioning fine—when I went into the hospital with my kidney stone last year, of course I had lots of blood (and urine) tests.  But I don’t want to roll the dice on them too much.  Because if I ever do have kidney failure, there’s no way I’m going to be dialyzed.

That’s not because I have anything against dialysis, but because I know I will not be able to afford it; I don’t have insurance, of course, and also, I don’t have any kind of support if I were to undergo dialysis, which usually must be done two to three times a week.  I just don’t see that all happening.

Anyway, there’s no immediate danger there, as long as I don’t take too many things that are going to box my kidneys.  It seems likely that something else will take me down before they go.

Speaking of ill health, I had a rough day at the office yesterday.  I was fighting a sinus headache on the left side (of my head, that is; I did not have a headache all along the left side of my body) all day, and it was really uncomfortable.  I think I was fighting off a local, bacterial infection.  Thankfully, decongestants and such all took care of it, and the problem appears to be resolved, or mostly so, today.  What regional lymphadenopathy I had is all but completely gone.

The irritation caused by that process seemed to trigger an exacerbation of tinnitus, but that might have been a coincidence, since it was acting up in my right ear, not my left.  To be fair, my right ear is where the tinnitus is worst and so is my hearing.  This asymmetry can be quite disorienting (or, as the Brits would say, disorientating), especially when one is in a room in which overhead music is playing and a large number of people are all on the phone at the same time.

Well, I say “large”—it’s really about a dozen.  But it’s a smallish office, so that number of people can make it feel packed.  And the noise is problematic for me at the best of times.  Among other things, I have a hard time telling where any particular voice or noise arises, because my one ear is nearly useless.

Wow, this is really lame and boring, isn’t it?  I’m sorry.  At least I’m not talking to you about my mental health problems anymore, right?  They haven’t stopped or diminished in any way; quite the contrary.  But I’m pretty sure no one wants to hear about them, and certainly, no one can do anything about them (least of all me, it seems).  Mostly, even the people who want to help just respond with clichés and homilies and so on.  That sort of stuff just makes me feel worse, if anything, because it’s so disappointing.

As for other things, let’s see…no, I don’t think I have anything exciting on which to report.  I did just have a bit of a fudge-up on my MS Word as I’ve been typing; somehow the striking out and red-lining of new words and erased previous ones got activated.  I don’t know how that activation took place, but it was not what I wanted.  I was, at least, able to stop it.

It’s very irritating.  It’s one of those things that arises, I suspect, because Word is trying to keep up with the web-based word processors, but I don’t want it to do that.  And, to be fair, it might just have been me accidentally hitting some shortcut on the keyboard.  In any case, I want Word to be the same reliable word processor it’s been for such a long time.

I want a word processor that doesn’t require me to have an internet connection to use it.  Fie upon the internet for ordinary, local tasks.  Why do people need web connections for games and for word processing and for all those little things that we used to do on our computers long before the internet/web became publicly available?

The internet requires many systems to be functional and operational to stay in business, and I’m not confident those things will remain so.  Huge server farms and various other tech matters use tremendous amount of energy and other resources (such as water for cooling), and sooner or later, if they are receiving those resources instead of humans, the humans are going to blow them up and/or burn them down, along with the companies and people who create them, and it will be deserved.

All this complex, manipulative technology is quite breakable, as are pretty much all things.  The underwater cables that carry the information of the internet between continents are also vulnerable.  Chip manufacturers, and particularly the machines that etch microchips, are particularly expensive and vulnerable.  Sources of rare Earth minerals are perhaps slightly less vulnerable, but it doesn’t take much to interfere with finely tuned infrastructure.

I’m frankly amazed that no one has done a Fight Club (specifically, a “Project Mayhem”) on the whole international set of communications hardware on which the internet is based.  Just screwing up heat exchangers would probably be enough to bring large portions of the cloud down semi-permanently.  And how many people have their important data backed up in hard copies anymore?

Do you want to stop the advent of artificial intelligence that might wipe out human civilization?  Wipe out the infrastructure of the companies that are working on it.  We know that it is always much easier to destroy than to create, but we definitely want to destroy a thing that will pull a “Project Genesis” on us and wipe us out to instantiate its own existence.  Throw some of those sabots into the machinery, if you’re worried.  The law is not going to protect you from the wealthy and powerful—or so it certainly seems, and it seems to be less likely to protect you with every passing moment—so why obey it?

Meh, I’m probably being too pessimistic.  Anyway, maybe it’ll be a good thing, from the cosmic point of view, if the human race and all other organic life on Earth is erased and replaced by electronic life.  It might even be a good thing for humans themselves.  There are certainly fates that are worse than death.

That’s enough for now.  I don’t think I’m making much sense.  I hope you all have a good day, despite having foolishly opened yourselves to my thoughts early in the morning.


*It’s also because I fear my typing skill has deteriorating due to lack of use, so I figured it would probably be good to get back into it a bit.

“Something knocked me out the trees – now I’m on my knees”

Okay.  So.  I don’t know what to write today, even more so than usual.

It’s Tuesday, of course.  Though I guess there’s really no “of course” about it; I mean, it could be any day in principle, but it happens to be Tuesday, and I’m up and about, going through various stages of heading to the office as I write this.

At the end of the work day, I will head back to the house and prepare to do it all over again.  Lather, rinse, repeat.  I won’t say “as needed”, because I think it’s probably rather nebulous just how necessary these daily repetitions really are.  Certainly neither the universe nor civilization depends upon me doing any of the things I do.

I suppose that “work” is weakly dependent upon me, in that if I suddenly just stopped coming, they would have to find someone else to do what I do, or divide things up among those already there or something.  That’s not such a big deal, of course.  It happens all the time.

There may be a few people who look forward to my blog every day, though it would be pretty arrogant to consider them “dependent” upon it.  I would much prefer for people to be “dependent” upon, or at least to look forward to, my fiction.  It would be easier to keep writing it if I thought more than one person would actually read my stories, and that maybe people would even tell me what they thought of them*.

I suppose that sort of thing might seem fairly trivial in the face of various events happening in the nation and the world, but on the other hand, those things are trivial in themselves.  There is certainly no good reason for any of them other than that human nature‒while possessing functionally limitless potential‒is almost always prone to default to the level of screaming monkeys.

Each political moment of the world feels so…well…momentous to the people going through it, but these kinds of things have arisen and passed away over and over throughout history.  Probably most such happenings are even outside of history, parallel to it if you will, because many of them are not even noticed beyond their immediate time and place, even by some of the people who experience them.

They are all rather laughable in their self-important yet ephemeral character.

I don’t know why I even notice, let alone care.  I guess maybe it’s because the human race does have such potential for greatness, for the creation of beauty‒by whatever criteria you might measure beauty‒and for making the world a place that’s better than it is in every reasonable way.  Yet, they do not have the intellectual and moral humility to realize how great they could make things.  Ironically, if people were able to stop thinking of everything as being about them, whoever they are, they could participate in a world that could easily be better not just for everyone else, but for them as well.

Of course, it’s honestly difficult not to knee jerk one’s responses to reality as if it were about oneself.  Meditation can help, if only by dissolving the “ego” and decreasing the tendency toward reflexive belief in the inner homunculus.

It would be nice if Earth had its own Surak who succeeded in convincing humanity that calmness, mindfulness, and rationality are not merely options but probably among the best ways to secure a beneficent future for Earth and life and intelligence.  That’s assuming that this is indeed true, which I strongly suspect it is, but do not know for certain.

Wouldn’t it be remarkable if, instead of training our children to believe in the literal truth of fairy tales that are hundreds to thousands of years old (and benighted even for their times of origin), extorting their behavior and “belief” with threats of Hell (or the equivalent), we encouraged our children to be mindful, to be curious, to be patient, to recognize their fallibility, but at the same time, as part of that, to recognize their potential to do truly remarkable and wonderful things.

But left to their own devices‒as they all always are, since even the Powers That Be are just other naked house apes, not significantly different than themselves‒people tend to choose the monkey way.  Or, rather, they go that way by default, never recognizing that they have a choice.

Only if you recognize that you are a monkey can you really, deliberately choose to become something greater.

Only by recognizing your fallibility can you begin to succeed at deliberately chosen and often amazing things.

Only by recognizing that you are not special can you truly steer yourself toward doing things that are special.

Okay, all those “only” beginnings to the above homilies are presumptuous in the extreme, but they make for better quotables than more restrained language would provide.

I’m not a fan of rhetoric‒if you need clever wordplay to convince others of your points, perhaps your points aren’t all that good‒and one of the reasons I’m not a fan is that it is just so damn tempting.

Oh, well.  This is all stupid anyway.  Sorry.


*No trolling though.  I don’t mind reasonable criticism, especially if I find it convincing, but when people are assholes just for the “fun” of it, I see no problem with them being dealt with as one would a troll in an RPG or a book or a movie.  Imagine how much more pleasant the world would be if all people prone to trollish behavior were turned to stone, or barring that, turned to worm food and ash.