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Solitary story telling in the desert

Told you, I did.  Saturday it is.  Now…there is a blog post.

That means, of course, that I am going to work today.

That’s not because of the fact that it’s Saturday, or because I’m writing a blog post, or even because I told you, though that may have some more causal input.  But otherwise the causality is very much:  I am going to work + I write blog posts on work days generally + I told you I would ⇒ I am writing a blog post.

It’s apparently been a sticking point in the history of statistics in the twentieth century that no one felt they could definitively infer actual causality by statistical testing (such as with medicine effects and so on) but only association.  Of course, this is a root problem in epistemology, not merely in statistics:  the question of how we know what we know or if we know what we think we know.  I’ve actually been dipping in and out of a book about the science of causality, called The Book of Why by Judea Pearl.  It’s good but somewhat dry, and that’s why I’ve had to keep dipping in and out of it between other things.

That latter is just an example of a frustration I’ve experienced throughout my life:  I have a hard time not getting distracted from one interesting thing by the next interesting thing, and so I don’t accomplish things I would like to accomplish.

In fact, the range of time from when I went to prison and the years following was a rare period during which I was able to commit to and follow through with (in this case) writing books and short stories, one at a time, finishing one before starting the next, which is the way I need to do things if I am to succeed.  And during that same time‒well, this started after prison really‒I practiced playing guitar and ended up writing and producing/performing/recording a total of six songs, four of which are published and streamable on all major platforms.

Since then, though, I have deviated from those habits, at least partly because of the utter lack of impact those things have had.  Telling stories while lost and alone to the struggling plants and rare animals in a desert oasis is not very fun.  Even though they don’t interrupt, they almost certainly don’t actually understand anything.  And they never give any feedback.

I’ve thought to myself many times recently that I wish I could form my own personal Tyler Durden.  For those of you who haven’t read or seen Fight Club, I will try to avoid any spoilers, but I will just say that Tyler Durden is Brad Pitt’s character in the movie (and one of the two main characters in both the book and the movie).  Those of you who have seen or read it will know what I mean when I say I need or want my own equivalent of Tyler.

In any case, I need to escape somehow.  I’m enraged by almost everything nowadays.  At least I feel rage.  It’s uncertain that rage is truly caused by the things toward which I feel it.  They may merely happen to be “there” when I’m prone to that feeling.

See what I mean about the whole causality thing?  One can sympathize with the statisticians who felt they could not firmly infer causality from association.  Human emotional states give us good reason to be cautious about drawing conclusions too quickly and recklessly.  As Radiohead sang, “Just ’cause you feel it doesn’t mean it’s there.”  Or, as I like to remind people, just because you infer it doesn’t mean it was implied.

One may feel what seems to be anger toward another person or circumstance, but then it turns out that one’s blood sugar is just low, and the body is secreting all sorts of sympathetic nervous system hormones to trigger the release and creation of glucose in the body.  But those hormones also influence the brain, and are associated with fight and flight.  The brain may then do its usual associational thing and draw mistaken conclusions about the source or cause of one’s anger.

It reminds me a little bit of the brilliantly acted scene in The Fellowship of the Ring (and the equivalent scene in the book) where Bilbo gets angry and snaps at Gandalf when Gandalf is encouraging him to leave the Ring behind for Frodo.  In this case, of course, it is the Ring itself that’s causing Bilbo’s ire, but he feels, at least for a moment, that it is Gandalf’s “fault”.

What point am I making?  I don’t know that I am actually coherently making any point at all.  But then, I’m thoroughly unconvinced that there’s any true point to anything (though certainly people can find their own internal, subjective meanings).  I have more than a little sympathy with (Health Ledger’s) the Joker, who wants to show the schemers how pathetic their attempts to control things really are.

Of course, he is mistaken in one thing (well…almost certainly more than one), and that is his claim that when one upsets the established order and introduces a little anarchy, everything becomes chaos.  Everything does not become chaos; everything always has been chaos.  Chaos and order are not opposites; order is just a subset of chaos.  What we call order is just one of the things chaos does in some places, in some times, in some circumstances.

And chaos doesn’t need agents, anymore than death needs incarnations or servants, or anymore than gravity needs invisible angels to guide the planets in their orbits around the sun.  This shit is just the way things happen; it doesn’t require any agency.  It simply is.

As for why it is the way it is, well, that is an interesting question.  Actually, it’s probably a whole slew of interesting questions.  I don’t think any of these are answered in The Book of Why, despite its title, though.  It’s just not the sort of thing toward which it is addressed.

Wow, I’m all over the place, which is on brand at least.  I’m going to draw this post to a close now.  I hope you have a good weekend.  If you like football, the SuperBowl is on this Sunday.  Actually, it’s on even if you don’t like football.  The game is not conditional upon any one person liking football‒although, it requires a certain minimum number of people to like football or else it will stop occurring.  But what is that number?  Does it vary from moment to moment?

Agh, I need not to get started on questions like that right now.  It may be the question that drives us, Neo, but I’m getting too wordy for a Saturday blog post.  Hasta luego mis amigos and soredewa mata jikai, minasan.

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An angry and probably unpleasant rant

It’s Friday.  yay.

Today’s date (February 6, 2026 CE or AD) has a mildly amusing coincidence/repetition of digits, 2-6-26 in the shortened American version of the date layout.  In the European system, the date would be almost palindromic (6-2-26) but that’s leaving out the zeroes in front of the day and month digits and ignoring the number of the millennium.  So it’s not quite as cool as it could be.

Some might say that such numbers and the arrangements and the noticing thereof can never be “cool”, but such people are troglodytic idiots.  They live in a world full of and shaped by complex ideas, by innovation and technology they could not have invented themselves, and which they don’t bother to try to understand because other people take care of and do all that stuff.

I’ve said before, many times (with sadness and regret and yes, quite a lot of anger) that if it were up to most people, we would all still be living in caves (the few who remain alive, at least).  That’s metaphorical, mind you; very few humans actually ever lived in caves as far as we can tell.  It’s just that the remains of those who died in caves (and their artifacts) are much more likely to endure to be discovered than the tools and remains of those who lived on the savannahs and such.

Anyway, the troglodytes have a quite common attribute, one that might explain a good deal about them:  even though they may have the capacity to read, even though they may have been taught to read, they don’t choose to do it.  It’s both sad and quietly horrifying.

Even those who claim to read just one book (e.g., the Bible, the Koran, etc.) don’t even really read those books.  You can tell, because they clearly don’t live their lives respecting all the precepts of those books.

This fact can sometimes be bad, but more often than that, it’s just as well.  Those books are horrific (and often just horrible, aesthetically).  They also tend to be rather stupid by modern standards, but it’s hard to hold them too much to task for that.  They were, after all, written from depths of profound ignorance about the universe.  One cannot know a truth before it has been discovered.

Of course, if those books really had been written, or at least inspired, by an omniscient being or beings, they could reasonably be expected to be very smart books by any standards.  Alas, they are not.  Trust me, I’ve read many of them, as well as many other books that don’t claim to be the products of omniscience, but which would be far more convincing* if they did than those ancient compilations of legend and myth and mental illness that are the so-called holy books.

Ironically, the Tao te Ching is much wiser than the aforementioned holy books, and it was never said to be written by anything other than a man.  It’s not perfect, of course, but it doesn’t really claim to be so.  Perhaps some of its adherents think it’s somehow “perfect”, but that doesn’t really matter.  After all, there are probably those who “think” Mein Kampf and The Art of the Deal are perfect.

Weirdly enough, some of these people would probably also say the Bible is perfect [Disappointed shrug and heavy sigh].  People are stupid.  And there are none so stupid as those who refuse to think.

Sorry, I don’t even know how I got to dealing with this set of subjects today.  It certainly was not planned.  Then again, nothing here was planned, other than that I would write a blog post as usual, which is not surprising.

It’s not as though I have anything better to do with my life‒that is, nothing better other than to shut it off, I suppose.  But so far, I am too much of a coward to do that.

I know, I know, there are those who (with truly very good intentions) will call continuing to be alive a “brave” choice, but though I appreciate such people’s kindness, that “choice” is very much the default.  In a similar vein, it’s not brave to hunt, or to fish, or to farm, if hunting or fishing or farming  is what you must do to survive.  It’s just pragmatic.

I am not brave for still being alive.  This is not to say that it would be brave for me to kill myself, either.  But it also would not necessarily be cowardly.

Bravery in the usual sense is overrated, anyway.  We can (and should) all be glad, of course, that there are people like firefighters, as well as honorable soldiers and honorable police officers.  But if one stops to think about it, one can see that we should all very much wish to live in a world in which bravery was not required, a world where heroes are not merely not needed but are not useful.

It’s likewise with so-called leaders.  If a society were functioning well, it would not need (or want) heroes or leaders, at least not in the traditional sense.  In a well-functioning civilization, people would see their elected officials as their employees, as the public servants that they are.  They are not, and should not be thought of as, leaders.  That’s just a troglodytic way of thinking.

Alas, we are far from such a well-functioning civilization yet.  Who knows if we ever shall achieve it?

I do know, however, that I will probably be working tomorrow, which means I will write a blog post, barring (as always) the unforeseen.  Until then, I hope you each and all have a very good day by any reasonable criteria.

*Especially modern science books.

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My way of life is blogg’d into the sere, the yellow leaf

Hello and good morning.

TTFN

Ha.  Ha.  Sorry about that.  Just, honestly, I don’t really feel much like writing right now.  There are no other twos here today (at least, I’m not going to be talking about them, except to the extent that saying that I’m not talking about them constitutes talking about them).

Actually, wait.  I will make a relatively fun note that includes the number two, since it just occurred to me that today is the fifth:  If you add (or if anyone else adds) the first two prime numbers together, they give you the third one.  2 + 3 = 5.

This is the only place in all the infinite realm of the prime numbers in which you will be able to add two consecutive primes to get the next prime, because all prime numbers except two are odd, and if you add (or anyone else adds) two odd numbers together, you (or they or he or she) will get an even number.  And the only even prime is two.

Actually, it’s worth noting that one can add two primes that are not consecutive to get a third prime.  If one takes any of the first member of a set of twin primes* and adds two (that solitary even prime) to it, one will get the second of the pair of twin primes.  This may be able to be done in an infinite number of cases; it’s thought that there are an infinite number of twin primes, i.e., that there is no largest twin primes set.

However, this has not been proven yet (as far as I know) though work has been done on it and progress has been made.  I won’t get much more into it than this, except to say that apparently a lot of the work has been done by large, decentralized groups of mathematicians (professionals and amateurs) through a site called “polymath”, if my memory is correct.

Now that is an excellent name for a collaborative mathematics website.

Oy, there I go again, talking about trivia about prime numbers and so on.  Maybe it would make sense for me to get into these things if I were truly involved, but I’m a spectator of mathematics (apart from my truly useless invention of the gleeb**, a number which, when multiplied by 0 gives you 1).  So my interest is entirely esoteric and reflected.  I apologize to those of you who find it tiring.  To those of you who like it, I’ll say “You’re welcome”.

You’re welcome.

See, I told you I would say it.  And then I said it.  I guess that’s one point in my favor.

I’m not sure there are any others.  At least, none of them appear to me to be in my favor.  I am all but completely worn out.  I’m running on fumes, or whatever other metaphor one might want to apply that is applicable (since applying inapplicable ones is stupid) and my incessant pain continues to wear me down, adding to my depression, and eroding what little joy I have left.

I really have wanted so often just to hang it up.  I came relatively close yesterday afternoon and considered leaving a “post” that just said, “I don’t think I can do this anymore.”  The would be the title and the content.

I didn’t do it, of course, which you can tell by looking, if you are so inclined***.  But I came closer than I’ve come before, at least subjectively speaking.  Last week—I think it was—I posted a similar sentence on most of my social media, just the line “I don’t know if I can do all this much longer.”  I’ll embed a screen shot here:

 

So, fair warning is being given, here and elsewhere.  The fire alarm is giving off little warning beeps.  The readout dial is high in the yellow range, perhaps already inching into the red.  Creaking sounds and little wisps of steel and concrete dust are issuing from the support beams of the bridge.  Small tremors and puffs of escaping steam are increasing in frequency near the hitherto dormant volcano.  There’s a red sky in the morning, today****.

But, I appear not to be able to stop yet.  I’m not yet able to escape.  I’m still pushing the stupid boulder up the stupid hill, like the stupid idiot that I am.  I’m even writing this blog post on my lapcom for the first time in two weeks (well, this is the first time at all that I’m writing this blog post, but hopefully you know what I mean), just because I felt mildly nostalgic.

One of these days, though, I’ll be able to end my blog post with just “TT” instead of “TTFN”, and it won’t be over just for now but finally and for good—not just the blog but everything.  And I don’t know if that will be sad or a relief for anyone out there, but I hardly think it will be a tragedy, nor will it be more than little noted, and it will certainly not be long remembered.

But for now, I must needs sign off with the annoyingly non-climactic

TTFN

*Primes that are two apart from each other, such as 29 and 31, or 137 and 139.

**Seriously, I worked out a lot of the algebra that involves it and everything (for instance, it turns out that a gleeb squared is still a gleeb, and 1 over a gleeb equals 0).  I’m sure I discussed it in a previous blog post.  If I can find which one without much trouble, I’ll leave the link here.

***In principle, you can tell by looking even if you are not so inclined, but you simply will not tell because you won’t look.  Should that count, then, as a “can” situation if it’s not physical impossibility but mental disinterest that leads one never to do a thing?  If it simply will not ever happen, can one not just then say that it cannot happen?  Are “cannot” and “shall not” synonymous here, as when Ian McKellen misspoke his most famous line when facing the balrog in The Fellowship of the Ring?

****This may be true somewhere—it probably is, come to think of it—but it’s not true for me, because it’s still fully dark as I write this; the sun is not even lightening the eastern horizon yet.  I’m just being melodramatic.

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どうも ありがとう Mister ロバあと

It’s Wednesday the 4th of February (02-04-2026 in the US).  The best I can currently think of to say about today’s date is that it is composed entirely of even digits‒twos, zeroes, a four, a six‒which is at least uniform in a sense.  But it’s rather boring, too.

Admittedly, most people probably find any such evaluation of dates with respect to numerical patterns boring.  I would apologize, but it’s not as though anyone is forcing anyone else to read my blog.  If someone were doing so (and I wouldn’t necessarily try to stop them), I’d like to think I would have a far larger circulation than I have.

As it is, my circulation is roughly 5 liters.  Ha ha.  That’s a (lame) joke regarding the volume of blood in a typical adult human body.

While I may not feel as though I am a member of the same species as most humans, I recognize that my gross physiology is basically the same, and so my blood volume should be comparable.  My body just doesn’t seem to work quite as well as that of the average person, at least in some senses.  For instance, my chronic pain has continued to attack me with exceptional aggression over the past several days; yesterday was particularly bad, and today is not shaping up well so far.

Not that this is anything new.  I’ve been in chronic pain every day for a quarter of a century now (though I suppose when it had just begun one would not call it “chronic”), if my memory is accurate, which it usually is.  That’s just a bit longer than my youngest has been alive.  It’s not pleasant (though my youngest is), and at least partly in consequence of my chronic pain, neither am I.

I do think that my outlook and my personality would be much better if I did not have pain every day.  I would probably sleep better, as well.  I almost certainly would not have gotten involved in trying to treat other people’s chronic pain in less than ideal circumstances, and so would have avoided at least some catastrophes that happened because of that (apparently misguided) intention.

Still, I’ve been prone to depression since I was in my early teens, well before the onset of my chronic pain, so maybe I’ve always been unpleasant.  And though I didn’t know it, I’ve had ASD all my life (even after the heart-based ASD I had was corrected through open-heart surgery when I was 18).

That’s a weird coincidence of acronyms, isn’t it, those two kinds of ASDs in one person*?  It can be rather confusing when the same acronym signifies two quite different things.  Still, there are only so many 3-letter acronyms available.  The maximum number in English is 26 to the 3rd power, or 17,576.

You might think that ought to be more than enough for there to be no overlap, but of course, acronyms aren’t merely randomly chosen letters.  They need to signify something specific in order for them to be useful, and far more words start with A or S or D, for instances, than start with X or Z or Q.

It’s a bit like dealing with words in general.  In principle, a word of a particular length (let’s use the variable x to signify that length) in English could be any one of 26 to the xth power possibilities.  But English is not a random cipher, and there are many possible orderings of letters than are not “allowed” in English, because they don’t produce any plausible sound.  English is, of course, a written version of a spoken language.  If a word can’t even be pronounced, it’s not much of a word.

One cannot, for instance, have a word that consists of all consonants (certainly none are coming to my** mind).  One could produce strings of consonants that could be sounded out, I suppose; one could for instance pronounce the string “mrndl” pretty readily, I think.  But that’s just generally unwieldy, and in some languages it cannot be done.

In Japanese, for instance, all but one pair of kana representing sounds/syllables (hiragana for native words, katakana for imported words) are of the “consonant-vowel” sound type (e.g., ha, ke, ni, su, to, etc.) or just vowels (e.g., a, i, u, e, o).  Only the “n” syllable stands alone (sometimes pronounced as almost “m” depending on the context) and it occurs only at the ends of words.  Thus, in the game of shiritori***, if a player says a word that ends with “n”, they lose, because the next person cannot possibly begin a subsequent word.

How did I go from discussing the uninteresting digits of today’s date to the game of shiritori?  I suppose I’ll find out when I do my editing.  It is strange, though, even to me.  I can only imagine how bizarre and confusing it must be for others to read my blog posts.  With that in mind, I’ll cease this particular crime against humanity or against logic or reason or whatever for now.  Please accept my apologies, and hopefully you will have a good day.

[P.S. The above headline would be transliterated as “Doumo arigatou, Mister Robaato”, which can be meant as “Thank you very much, Mister Roboto” (as in the Styx song) or as “Thank you very much, Mister Robert.”  Curious, ne?]

*Actually, there is a higher incidence of cardiac ASDs, as well as several other atypia that I have (such as a cavum septum pellucidum) in people with the neurodevelopmental version of ASD than in the neurotypical population.  Interesting, isn’t it?

**Wait a moment‒the word “my” is superficially composed of two consonants, isn’t it?  Well, in a sense that’s true, but this is one of those cases we were taught about in elementary school in which the letter “y” acts as a vowel.

***(しりとり)  In this game, one person says a word, and the next person has then to say another word that begins with the same syllable with which the previous word ended.  It goes on until one player cannot think of a word that hasn’t already been used or until someone uses a word ending with “n”.

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Is it possible for there to be too many twos on a Tuesday (in month 2)?

It’s Tuesday the 3rd of February today.  It would have been better if Tuesday was the second of February, because then there would have been many numeral twos in today’s date to go along with the rhyming “tue” in the day’s name.

Actually, you know what, let me check something…

…nope, the 2nd of February in 2022 fell on a Wednesday, it seems.  Oh, but wait.  2-22-2022 did fall on a Tuesday!  I can’t believe I didn’t remember that fact, nor do I remember that day.  I’m slightly ashamed of myself for that.

Well, at least this month started on a Sunday, which means it will have a Friday the 13th.  That’s not going to be this Friday, of course‒that will be the 6th, which is inescapable when Tuesday is the 3rd‒but the next one.

Oh, and this is a non-leap-year February, and thus has only 28 days (which is exactly 4 weeks).  That means that March will also have a Friday the 13th, since it too will start on a Sunday.  That’s pretty much as good as it gets with respect to Friday the 13ths; this is the only situation (in our current date-reckoning system) in which we can get two months in a row with Fridays the 13th.  So, huzzah!

It doesn’t actually matter, of course; I attach no mystical significance, good or bad, to any particular kind of date (even a first date, which is something I haven’t experienced in at least a decade and a half).  I just think it’s amusing to celebrate and enjoy a date that is a prime number (my favorite prime number) and of which some people in the west have a bizarre superstitious fear.

Indeed, the fear of that date is so real but so absurd that there’s a whole quite silly and famous series of slasher movies which went by that name.

Thinking about the Friday the 13th movies makes me think about the peculiar stochasticity of creative franchises.  The first of those movies had as its villain (spoiler alert!!) the mother of Jason; she was killing camp counselors as a sort of displaced revenge against the counselors who had been having sex while her son (Jason) drowned* in Crystal Lake while swimming unsupervised.

One might think she would accept some responsibility, herself.  If she’d raised the stupid little fuck even half competently, he might have known not to swim in the lake unsupervised.

And where the hell was she anyway?  She worked for Camp Crystal Lake, supposedly.  When the “drowning” occurred, it was clearly not a regular camp session, or there would have been other kids around, at least.  And the counselors would be unlikely to be having sex in the middle of the day while a bunch of other kids were around.  I suppose it’s possible Jason snuck out at night, in which case:  he was the one most directly responsible, but his mother should have raised him better and should have been keeping an eye on him.

I’m taking this too seriously, I know.  But I do hate when people seek revenge on, or simply blame, a type of person rather than the actual specific person or people who did them wrong.  It’s not that I think that revenge is always a mistake; there are clearly evolutionary reasons why people are prone to take revenge against (perceived) wrongdoers.  Still, that tendency evolved in humans (or their ancestors) that lived in relatively small groups where everyone knew each other, so who did what was usually pretty clear and specific.

However, to hold some group of people to task who are merely similar in some way to someone who (from your point of view) did you wrong is not merely morally reprehensible, it is intellectually indefensible, and as a matter of character it is just pathetic.  It’s very much just another kind of bigotry, and all bigotry is a profound and contemptible intellectual and moral failure, no matter by whom and in which direction.

But I digress.  I was making a point about how franchises evolve from their starting points if they go on for very long (if I remember correctly).

By the second installment of the Friday the 13th movies, Jason‒the boy (?!) who supposedly drowned‒was somehow now the killer, and he wore a burlap sack mask.  Then in the 3rd movie (in 3D!) he took from one of his victims the hockey mask that became his trademark.  And so it went.

I suppose it’s not surprising that a franchise made by lots of different people over many different years should evolve over time.  But even when something creative is done entirely by one person, things can change in interesting ways that would not necessarily be predictable, certainly in their specifics, ahead of time (and it’s more or less by definition impossible to predict something after the fact).

I’ve mentioned this happening with comic strips, citing the examples of Peanuts and Calvin & Hobbes, both of which showed striking differences as they matured from their initial, raw forms.  Likewise, the Discworld books by Terry Pratchett developed into much more sophisticated and interesting novels over time (though even the first ones were very good and very funny).

Of course, we’ve all seen this happen to long-running TV shows, some of which initially grow and become more complex only to “jump the shark”** in the end, others of which mature into things of real quality, like Star Trek: The Next Generation, after somewhat uneven beginnings.

And, speaking of things jumping the shark, I don’t even remember if I had a coherent idea for this blog post, but if I did, it’s gone now (and my blog overall has certainly morphed from its original form and intention).  So, given that, I’ll bring this post to a close before I embarrass myself even more than I usually do.

I hope you all have a good day, for whatever such hopes are worth.  I suspect they’re not really worth very much, but then, neither am I.

*Though he was somehow alive for the sequels and was a grown man with bizarre deformities.  But if he was alive, and had been alive (since he had supposedly been a boy when he “drowned” but was fully grown in the remaining movies), then why was his mother so pissed off?

**Literally, in at least one case.

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Who’s hogging all the ground?

It’s Monday, and I think it’s Groundhog* Day in the US, but I may be misremembering that.  It’s never been a holiday to which I’ve paid much attention.  The notion of the groundhog seeing its shadow and that leading to six more weeks of winter is one of those rare superstitions that I don’t think anyone I’ve met actually takes seriously.

I was awake almost the entire night last night.  It’s very frustrating.  On Friday nights (when I don’t work on Saturday) I tend to sedate myself rather thoroughly, though I use only legal, OTC methods.  To a slightly lesser degree, I also do so on Saturday nights, though I have to make sure I get up to do my laundry on Sunday morning.

But then, on Sunday nights‒and to some degree every other weeknight‒I have a terrible time getting to sleep and then staying asleep.  And then my brain becomes ever more frazzled and worn down, even after a relatively restful weekend, at the very beginning of the week, and it rarely improves as the days pass through the weeks.

Of course, my rest isn’t helped by the fact that I’m continuing through a flare-up of my chronic pain.  That’s probably not helped by the unusually cold weather in south Florida; it went down to 33 degrees Fahrenheit on Saturday night and about 35 last night.  That’s as chilly as it’s been since I’ve lived down here.  I know, though, that cold weather is not the main culprit behind my pain flare-ups, because they happen at least as often during the middle of the summer, when it is neither cold nor dry.

Also, my chronic pain problem only began after I was living in Florida.  Before coming here, New York City was the warmest place I had lived, but I never developed any chronic pain problems up there.  Of course, I’m older than I used to be, which is what happens when you haven’t died yet.  But that didn’t happen all at once, whereas my chronic pain sort of did‒and not terribly long after I had moved to Florida.  So, the problem is basically internal, a neuromusculoskeletal kind of thingy.  I suppose perhaps changes of pressure might affect it, but temperature doesn’t seem to be a significant factor.

Anyway, sorry, I know that must be tremendously boring.  Believe me, I get quite bored of being in pain, which has been ongoing for more than twenty years, with no days off, not even major holidays.  It gets very, very old.  It certainly contributed to the downfall of the life I had tried to build and to the wreckage in which I now live.  And it’s damnably hard to build anything back up, literally or figuratively, when one is in pain.

So, yeah, a lot of things that stir my ambition‒and ambition has always been a noteworthy part of my character‒get left behind at least partly because I just can’t keep doing things when I’m in pain.  I don’t know if that’s because biology has programmed us not to want to do things that are associated with pain (and most everything in my life is so associated now) or just because dealing with the pain wears out one’s willpower, in a sort of “learned helplessness” situation.  Probably, both aspects are involved, and there are likely to be others as well.

Okay, I know, this is still boring, isn’t it?  Sorry.  I would love to say insightful things or pose interesting questions or make serious comments about various things happening in the world.  But, alas, I am rather overdone.  The more I try to explore what’s happening in my life and mind, the more I have trouble finding much that’s positive.

I am surely an emotional drain on those near me; at the very least, I know that I am unpleasant to be around.  At least I’m not so unkind as to be willing to continue to inflict myself upon others when I know that I am almost always a net negative.

I’m really very worn out, in more than one sense.  And I don’t see much to which to look forward in the world.  Humanity in general is becoming even more disappointing than I expected it to be, which is saying something.  That’s not to say they don’t have their good aspects and individuals, just as I think most of the rest of the “natural world” is no more beautiful or inspiring or beneficent than humans are.

I’m very discouraged.  I suppose the only good thing about my chronic depression is that it would probably need to improve (perhaps due to antidepressants) for me to be able to find the energy to kill myself.  This may seem ironic, even contradictory, but it is a recognized phenomenon.

All right, that’s enough.  It’s time I stopped inflicting myself on all of you, at least for the today.  I hope you all have good days (or a good day overall).  You’ve earned it by reading through my dreck.

*I always thought of it as “Groundhog‘s Day”, but apparently it is not a possessive.

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That was a weird tangent dot com?

Well, it’s Friday, the 30th of January.  We’re almost done with the first month of the year (2026).  Has it been an auspicious month?  Has it been inauspicious?  I suppose the answer to such questions will vary from person to person depending upon how their personal month has gone.  And I suppose that points toward the notion that actual auspices are certainly not any kind of reliable indicator of how the future might go, at least not without great care to separate true patterns from false ones.

On the other hand, it’s not entirely mad to try to draw some potential conclusions about the near future from what’s happening in the present and what has happened in the recent past.  That’s one of the useful skills that’s available to minds that have the capacity to note patterns‒one can try to anticipate the future based on patterns one has noticed over time, and potentially, one can try thereby to avoid outcomes that are undesirable.

Of course, humans do tend to notice patterns that aren’t actually there a lot more than ones that really are there*.  This is usually‒probably‒related to the notion of the differential detriments of different types of errors:  It’s usually more useful to see potential threats that aren’t there than it is not to see potential threats that are there.

I think anyone who stops to think about such things will recognize that the first type of organism will be somewhat more likely to live long enough to reproduce than the second type, though they may be much less comfortable and content in the meantime.  Jumping at shadows can certainly be maladaptive, and too much of it can have a net negative effect on general outcomes, but not jumping at hyenas and lions (for instance) tends to be a very short-lived habit.

This goes back to my frequent talking point that fear, the ability (and it is an ability) to become alarmed and unhappy but energized and driven to fight or flee is going to be present in nearly every lifeform capable of movement over time.  Variations who feel less fear, or none, will not tend to reproduce as much because they are more likely to be killed in any given finite stretch of time, so whatever genetic makeup they have that leads them to lack a fear response, or to be prone to lack it, will not tend to propagate down the generations.

“Genetic makeup”, the term I used in that last sentence (go look, it’s there), made me think of a possible future technology in which people use some CRISPR-style techniques to achieve the effects that hitherto require the use of cosmetics.  They could insert genes into the cells of their cheeks, for instance, to lead them to have more pinkish pigment, or perhaps to make local blood vessels dilate for a nice blushing look, instead of having to use rouge (which is what I think the stuff is called that one applies to make one’s cheeks look pinker).  Or one could generate actual pigments in the cells of one’s upper eyelids, or increase the thickness of one’s eyelashes, all that sort of stuff.

Of course, doing this might entail risks.  Presumably, altering the genes of a given population of cells, even at the local level, could increase the risk of developing cancers, because one cannot perfectly control where genes will insert (at least not so far), and there will always be a chance of mucking up genes that regulate cell division rates.

Once one cell becomes more rapidly reproducing than its companion cells, it will tend to overpower them, in numbers anyway, over time***.  And with rapid and persistently higher rates of reproduction, there come more chances for new mutations to happen.  Those mutations that kill their cells obviously just go away more or less immediately.  Even the ones that revert their cells’ division rates back to “normal” will be quickly locally overwhelmed by the faster growing ones.  But a mutation that encourages even faster division/reproduction will quickly take hold as the dominant cell type, ceteris paribus.

And then, of course, this even more rapidly dividing population of cells will have that many more chances to develop mutations.  And so, down the line, given the billions of cells present in just one’s face, we find the chance for skin cancers to develop, once a cell line becomes so prone to reproduce itself that it cannot be constrained by any local hormonal or immune processes.

That was a weird tangent, wasn’t it?  Although, frankly, I could change the title of my blog from “robertelessar.com” to “thatwasaweirdtangent.com” and it would not be inappropriate.

I’ll finish up today with just some basic housekeeping style stuff:

I will probably not work tomorrow, so I will probably not be writing a blog post.  But if I do write one, it will show up here.  I will certainly not be sleeping in the office tonight, but I did sleep here last night.  I had a terrible day yesterday, pain-wise, and after work I went to the train station but the train was badly crowded and there were no relatively comfortable seats available, so I gave up and trudged back to the office.

I just felt worn out, and I feared that if I did go back to the house, I might not come to the office today.  And today is payday, of course, and Sunday is the first of a new month, so rent is due (Wouldn’t it be nice if rent was dew?  Maybe not if you lived in the Atacama Desert.  Though a little dew might be very strong currency there, come to think of it, relative to most of the rest of the world). 

Hopefully today will be a better day than yesterday with respect to pain.  So far, at least, it doesn’t feel any worse.  The hard office floor can help a bit sometimes with my back pain.  That makes a certain amount of sense, or at least it may do so.  After all, our ancestral environment did not include mattresses.

Anyway, that’s what I’m up to, that’s my life.  I mean that seriously.  That’s pretty much all there is to my life:  Getting up and getting to work (while writing a blog post), doing office stuff while dealing with noise and people and tinnitus, not getting long enough breaks because people seem incapable of watching the time, being the last to leave the office, commuting back to the house, trying to get at least a bit of sleep, and then repeating.  There appears to be nothing more than that coming my way until I’m dead.  Which, I think you might be able to understand, becomes more attractive and less frightening as the tedious, exhausted, and painful days go by.

I hope you all have a good weekend.  As for me, I hope at least to be able to sedate myself enough to have a longer-than-usual sleep tonight.  It’s not ideal (pharmacologically induced sleep being generally and significantly less beneficial than natural sleep), but it’s what I have to use.

*Think of the constellations**.

**Won’t someone please think of the constellations!?!?

***It’s like the difference between exponential functions. ab will grow much more rapidly**** when b is 3, for instance, than when b is 2 or 1.5 or 1.1, and so on.

****Stop looking at the negative side of the number line, dammit.  Just stipulate that a is always a positive number.  Or make the function the absolute value of ab, in other words, |ab|.

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Each new morn new widows howl, new orphans cry, new sorrows blog heaven on the face

Hello and good morning.  It’s Thursday (of course) and it’s also the 29th of January in 2026 (common era).  At least today’s date (the 29th) is a prime number, but other than that, nothing interesting about today’s date jumps out at me.

Not much interesting is jumping out at me about anything, come to think of it.  Not that there aren’t plenty of “interesting”* things happening in the US and the world at large; there are.  But they are largely just stress-inducing, and all too redolent of Yeats’s The Second Coming, i.e., “The best lack all conviction, while the worst / are full of passionate intensity.”  What rough beast indeed slouches its way toward Bethlehem to be born?

Meh.  It’s always been like that, though.  Peace and kindness in any populations are too easily infiltrated and spoiled by any freeloaders and parasites that come along‒on societal scales, these are often politicians as well as too many of the most wealthy individuals, though it would be foolhardy to say that they are all parasites or that they are the only ones.

In any kind of ecosystem that’s complex and productive enough, with enough thermodynamic “free energy”, there will be many means by which “life”** finds a way to garner resources and increase.  Some of these are generally useful and productive, the equivalent of green plants and earth worms and so on, creating or improving the resources that make the whole thing livable.

But when there are resources, and when there is a complex ecosystem (of any type) then predators (like the cows and horses and sheep that feed on the plants and then the other animals that feed on them) will evolve that prey ultimately on the primary producers, as well as parasites that just drain life from many levels of the system for their own benefit without providing anything that is useful for any other creatures.  There are also symbiotes of various kinds, instantiating various forms of mutual exchange to mutual benefit.

Of course, every living cell‒each of the tens of trillions in every human body and the bodies of all other eukaryotes on Earth‒is a symbiote, really.  The mitochondria (and chloroplasts when applicable) and probably other organelles were separate life forms that long ago took up and adapted to residence within other cells and have never left, to the benefit (in the “short term” at least) of all multicellular life forms.  And, of course, those life forms themselves are each massively symbiotic systems of countless cells.

But, unfortunately, even a life form that originated from a single ancestral cell‒and this applies not merely to each individual organism but to life on Earth as a whole‒can produce parasites that drain and ruin things for the rest.  Think of cancer, here, when applying the concept to “individual” organisms.

And even otherwise sensible and useful parts of an organism can experience a kind of mission creep that ends up making them detrimental to the whole.  Think of autoimmune diseases, or analogously, some of the judgmental and self-righteous excesses of the left that have caused their electability to deteriorate, allowing the already mutated cells on the right (which has seen its own healthy functions overwhelmed by its own cancers over time) to overgrow to general detriment.

Of course, cancers and severe autoimmune diseases and the like will end up destroying themselves, but they are prone to take the organism down in the process, and then all that will be left finally is a decaying corpse.  Am I speaking literally or metaphorically?  Yes, I am.

I know humans tend to think of themselves‒when they think of such things at all, or indeed, when they think at all‒as somehow different, separate, special, other than the various levels and stages and types of life and interactions.  They are not.  It’s just very difficult for them even to think to look at themselves dispassionately, as if from above and outside.

Of course, they are different from all the other things in reality‒as is everything else.  Everyone is “special”, which is just another way of saying no one is***.

If and when humans actually develop a civilization that goes beyond Earth and out into the greater cosmos to become significant at a galactic scale or higher, and in a durable way, I will recognize them as something special****.

Until then, nothing humans have done has really been much different qualitatively than ants making hills and termites making mounds and bees making hives.  Even the various space probes and messengers and, yes, astronauts are not much different than the scouts that bees “send out” to look for new sources of pollen and nectar.

Humans really could stand to develop a greater sense of humility.  I strongly suspect that they would do much better that way in the long run.

I don’t have high hopes for them, unfortunately.  But then, I don’t tend to have high hopes about much of anything.  That may be due to some degree of insight on my part, or it may be just the way my mind tends to work, or there may be other possibilities or combinations thereof.  In any case, I often find humans in general‒with noteworthy exceptions‒utterly exhausting and disgusting and pathetic.

But humans are not the only creatures that merit such reactions.  They are merely, for the moment, the most consequential ones to me.  Saddle me with an infestation of cockroaches or a swarm of mosquitoes or a massive overgrowth of mold and/or mildew, and I will be at least temporarily distracted from my (sad and disappointed) contempt for humans, and to some degree for everything else.  It will not, however, make that feeling go away.

The universe as a whole and in its parts is so noxious as to be barely, if at all, tolerable.  It doesn’t have to be that way.  But I suspect it always will be that way, at least unless and until the whole shmear evolves into a state of uniform, maximal entropy with no free energy and so no dynamic processes beyond those required fundamentally by quantum mechanics.

Oh, well.  I guess I can check out any time I like, and‒unlike the case with the Hotel California‒I can thereby leave.

I hope you all have a good day.

TTFN

*In the sense as used in the old curse, “May you live in interesting times.”  Or, as I have said many times in the past, one should try never to be interesting to one’s doctor.

**This can be literal, or it can be metaphorical‒businesses, nations, ideologies, etc., can be what we are considering when we say “life”, but many of the same patterns hold at every scale.

***Props to Dash from The Incredibles for this pithy insight.

****Or, well, if I am still alive then‒which seems unlikely‒I will so recognize them.

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Should I write on Substack? Should I not write at all?

Well, first, today’s date is a bit boring; it’s just riddled with even numbers.  Even numbers, of course, are almost never prime‒out of all the infinite prime numbers that exist, only one is an even number, and that’s the even number:  2.  Likewise, out of all the infinite even numbers, only 2 is prime.

Now, you might point out that there is a 2 in today’s date; in fact there is more than one (har):  1-28-2026.  However, each of those twos reads, almost inescapably, as part of a larger, non-prime* number‒28, 20 (or 2000), 26.  So, they lose their charm.

And that’s my weird, number-related nonsense out of the way for now.

It’s Wednesday, which is payroll day, but I’ve done my best to get a head start on that this week, to the degree possible.  We’ll see whether or not that does me any good.  Well, I will see.  I doubt any of you will see, and you probably won’t know in any sense.  I guess I might share it here on this blog, if it sticks in my mind enough for me to mention it, but I doubt that will happen.  It seems unlikely that anyone would care, anyway.

The cliché thing to add at the end there wanted to be “but never say never”.  However, that expression annoys me, partly because it includes the word “never” twice while admonishing others not to use it.  Of course, I recognize that to be deliberate verbal irony, but I don’t find it very clever.

My preference is to say something like “never is a long time” when admonishing someone against making sweeping, “never”-related statements.  Or, if someone says something like, “they were supposed to get back to me, but they never did,” I will often say, “Never hasn’t happened yet.  They just haven’t gotten back to you so far.”

No, actually, I don’t have any (local) friends.  Why do you ask?

I still haven’t received any feedback regarding the Substack question.  In fact, the only feedback I’ve received of any kind has been from the two people who are basically the only people who comment on my blog.  It’s nice to get feedback from them, of course, but I would welcome others as well.  And I would really appreciate someone’s thoughts about the Substack and/or monetization idea.

I don’t know.  Maybe to be able to monetize one’s (nonfiction) writing, one needs to have some consistent shtick or something‒a focus on politics or medicine or philosophy or what have you.  Whereas I don’t even know what I’m going to discuss until I’m already discussing it**.  Is that the sort of thing that could sustain a paying audience?  I don’t know.

I would like to get some broader feedback on this, but I don’t know how to elicit that feedback except by asking here.  It’s not as though I have anyone else to whom I can talk about this kind of thing.  I barely have anyone to whom I can talk about anything.

I guess I could just try to “fake it until I make it” with a more focused blog, obeying an idiotic admonition that people recall only because it rhymes.

Now, I’m fond of lyrics and good poetry so I appreciate rhymes, but rhyme does not equal reason; in other words, don’t fall for someone saying something like, “If the glove does not fit, you must acquit.”

If anything, if someone tries to convince you using a rhyme, veer in the other direction from accepting what they say.  When people have good reasons for something, they don’t require clever verbosity to persuade a reasonable person.  I say “persuade”, but that’s really being a bit disrespectful to the notion of true persuasion.  Using the “rhyme as reason” fallacy is really a form of dishonest manipulation, as is the willful application of many fallacies when trying to influence another’s thoughts.

Anyway, I don’t want to fake it with respect to having a particular focus or agenda in a blog or other series of writing.  I’ve been faking being human all my life, and that’s more than exhausting enough.  Also, as time goes by, and I see more and more of the things humans do and the ways that humans do things, I’m thinking maybe trying to act like one of them isn’t such a well-advised undertaking.  Maybe humans are vastly overrated.

Then again, so are most other life forms on the planet.  Perhaps phytoplankton/cyanobacteria are the only innocent life forms on Earth (and I’m far from certain of their innocence).  Of course, since no being had any choice in being the being that it’s being, one could say that every life form is innocent, and that’s fair enough, but then the very concepts of innocence and guilt become nearly useless.  Maybe they should be.  Maybe they tend to mislead and muddle people’s thinking.

I don’t know what I’m on about with all this.  I suppose I’ll see how I got to this point when I edit the post.  I doubt it will be terribly enlightening, but it’s not impossible.

That’s enough for today, though.  If any readers do have any thoughts about the Substack idea or anything else, I would be interested to hear them.  And, yes, I would hear them even if they are just written on the page (or, rather, the screen), because when I read, I hear what I’m reading in my head; that’s how I read.  So there.

I hope you have a very good day.

*I think the official term is “composite number” but I don’t think they need (or deserve) a special name.  They are just non-primes.

**I’m using the word “discuss” fairly broadly here, since usually I’m the only one “talking”, and it’s not clear whether or not that counts as a discussion.

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Really, Doctor Elessar, you must learn to govern your passions

I woke up this morning thinking‒or, well, feeling‒as though it were Saturday instead of Tuesday; I’m not at all sure why.  But it is Tuesday…isn’t it?  I suppose if I’m wrong I’ll find out soon enough.  But my smartphone and the laptop and the internet-connected clock all seem to support what I think, and what I thought when I woke up (as opposed to what I felt), which was that this is Tuesday, the 27th of January, 2026 (AD or CE).

It’s odd how emotions can be so bizarrely specific and yet incorrect.  I know that this is not merely the case with me.  We see the effects of people following their emotional inclinations over their reason all the time, even though those emotions were adapted to an ancestral environment that is wildly different from the one in which most of us now live.  It’s frustrating.

Though, of course, frustration itself is an emotion, isn’t it?  Still, it is simply an observable fact that emotions are unreliable guides to action.  We definitely could use more commitment to a Vulcan style philosophy in our world.  And by “Vulcan”, I mean the species from Star Trek™, Mr. Spock’s people, not anything related to the Roman god.

Of course, the specifics of the Vulcan philosophy as described in the series have some wrinkles and kinks that don’t quite work.  For instance, curiosity and the desire to be rational are emotions of a sort, as are all motivations, and the Vulcans do not avoid these.  Then again, in the Star Trek universe, Vulcans do have emotions, they just train themselves to repress them.

Still, the Vulcan ethos is not so terribly different from some aspects of Buddhism (and some of Taoism and also Stoicism), and the logic focus and internal self control are quite similar to the notion and practice of vipassana and other meditation types.  Perhaps metta can be part of that, too**.

Wouldn’t it be nice if everyone on this planet committed themselves to mindfulness and rationality*?  Perhaps it will happen someday, if we do not die as a species first.  It’s not impossible.

By the way, AI is not our hope for that future, specifically.  Just because AIs are run on GPUs that use good old digital logic (AND, OR, NOT, etc., i.e., logic gates) doesn’t mean that what they do is going to be logical or rational or reasonable.  We are creatures whose functions can be represented or emulated by circuit logic, but the functions‒the programs, if you will‒are not necessarily logical or rational or reasonable.

Humans’ (and humanoids’) minds are made up of numerous modules, interacting, feeding back (or forward) on each other, each with a sort of “terminal goal” of its own, to use AI/decision theory terminology.  They play a figurative tug-of-war with each other, the strengths of their “pulls” varying depending on the specific current state of that part of the brain.

I’ve spoken before of my notion of the brain/mind being representable as a vector addition in high-dimensional phase space, with the vector sum at any given moment producing the action(s) of the brain (and its associated body), which then feeds back on and alters the various other vectors, thus then changing the sum from moment to moment, which changes the feedback, which changes the sum, and so on.

The AIs we have now are at best analogous to individual modules in brains of creatures of all levels of braininess, doing specific tasks, like our brains’ language processing centers and spatial manipulation centers and memory centers and facial recognition centers and danger sensing centers and so on.  We know that these modules are not necessarily logical or rational in any serious sense, though all their processes can, in principle, be instantiated by algorithms.

If we imagine a fully fledged mind developed from some congregation of such AI modules, there is no reason to think that such a mind would be rational or reasonable or even logical, despite its being produced on logic circuits.  To think that AI must be reasonable (or even “good”) in character is to fall into a kind of essentialist, magical thinking‒a fairly ironic fact, when you think about it.

Okay, well, this has been a rather meandering post, I know (a curious phrase, “meandering post”‒it seems oxymoronic).  I didn’t plan it out, of course.  There is much more I could say on this subject or set of subjects, and I think it’s both interesting and important.  But I will hold off for now.

Perhaps I’ll return to it later.  I would love to receive lots of feedback on this in the meantime.  Also, I would still like to get feedback about yesterday’s post’s questions, such as those about Substack.  I won’t hold my breath, though.

Heavy sigh.  Have a good day.

*Not “logic” as they called it in Star Trek, because logic is not necessarily related to the real world, but can be entirely abstract.  Imagine if the logic to which Vulcans dedicate themselves were Boolean logic.  Of course, at some level, based on the Turing’s ideas, including the Church-Turing Thesis, all thought processes can be reduced to or represented by intricate Boolean logic.  But I don’t think that’s what the Vulcans are on about.  I’ve often wondered if perhaps the Vulcan word that translates as “logic” in English has more sophisticated connotations in Vulcan.  Maybe they don’t use “rationality” because they connect it to rational numbers, and maybe “reason” is too closely related in Vulcan to “cause”, which as I’ve noted before is not the same thing (“there are always causes for things that happen, but there are not necessarily reasons”).

**One can imagine a perverse sort of dukkha based meditation, in which a person focuses deliberately on feeling the unsatisfactoriness of life.  I doubt it would be very beneficial, but I can almost imagine ways in which it might be.  The very act of deliberately focusing on suffering and dissatisfaction might lead one to recognize the ephemerality and pointlessness of such feelings.  I don’t intend to try it, though.