The forecast calls for uncertainty

It’s Friday now (as I write this, anyway), and I think that I will have tomorrow off.  But, as some of you may have noticed, the specific plans about my work Saturdays are subject to rather erratic change.  It’s quite annoying; I don’t really like unexpected changes to plan.  I particularly don’t like them when I don’t agree with the reasoning behind them.

Of course, our two most consistently top salespeople at the office contracted when they came aboard not to work on any weekends.  And, as I said, they are consistently our best.  Could there be a causal connection between those facts?  Well, correlation does not necessarily imply causation, of course, but enough correlation should at least shift your credences.

Unfortunately, humans are not naturally good at probability and statistics.  This is part of why I think the subject(s) should be taught in standard education, starting quite early.  Though the subject(s) can be somewhat counterintuitive, the mathematics is not really all that rarefied or difficult, and probability and statistics apply to so much of the world.  On the smallest scales they seem to apply fundamentally.

Anyway, I didn’t come here today to discuss probability and statistics, though obviously I enjoy the subject(s).  So, then, what have I come here today to do or to discuss?  Well, now that I think about it…there is no particular subject.  I don’t know why that should surprise any regular reader, let alone me.

It will probably not surprise you that I have not started playing on Babbel or Brilliant yet.  I do at least look at the apps frequently throughout the day, considering using them and so on.  For whatever that’s worth.

I can allow myself some excuse with Babbel, since it’s difficult to practice a language in a busy office.  But there’s no such reason not to use Brilliant.  Its teaching and exercises are set up in nice, granular ways, so you can do one problem then get called away by work, or whatever, and then go back.

I even don’t mind the rather hokey “experience point” system they use to reward you when you get an answer right.  It’s kind of fun, but it’s not too involved or taken too seriously by the app makers (or so it seems, anyway).  And I definitely have learned new things on the app in the past, and honed and renewed prior skills as well.  So it’s not a waste of time by any means.

The same cannot be as confidently said* about the various apps/sites on which I no longer have accounts.

Of course, time passes‒or whatever it is that time really does‒no matter what we do, and sometimes “wasting” it can be a fulfilling choice.  If we are metaphorical virtual particles then we can behave like them from time to time, not just heading directly to the next interaction, but maybe throwing out an electron-positron pair and then reabsorbing them before they could be detected, or going around the universe and coming at the interaction from backwards in time and behind, as it were, just to show off a bit.

Not everything has to be useful, at least not in too narrow a sense.  Usefulness, like so many things, is in the eye of the beholder.  It is certainly not a universal, general attribute of reality.  So, while it may only rarely be wise to be counterproductive from one’s own point of view, there are times when it’s good‒maybe even useful, ironically‒not to worry about whether something has any point or not.

Yeah, I’m not terribly good at doing that, either.  I don’t know how much of that is due to culture/upbringing and how much of it is genetic or at least neurodevelopmental.  I’d guess it’s not too far from 50/50, but I would not be shocked to find the full truth surprising.

Regarding whether to worry about app usefulness or lack thereof and whether to spend time on the ones that I will have wished I spent time on, well, it’s been said that wisdom, at least a form of it, is the ability to follow your own advice (i.e., the advice you would give to someone else if they were in your circumstances).  I think most people would be able to recognize that, by that particular definition, we are all quite unwise, quite often.

Okay, well, I’ll start to wrap this up.  I really should not be working tomorrow, but if I do, I will almost certainly write a post.  It’s quite unlikely‒I would call it less than 20% likely‒that I will work, but we shall see.  You can check in if you’re “in the neighborhood”.  Don’t look for my posts to be shared on Facebook or Threads anymore, but I do share them on Substack and Bluesky and TWFKAT.  And you can always find them here, directly, and comment if you wish.

Have a good weekend in any case.  That’s an order!


*Well, it can be said, but talk is cheap mother f#cker.  Rather often, people say they are confident and act sure about situations or information that they cannot know with confidence.  I always consider this unwarranted confidence to be a “red flag”, a warning sign that this person’s judgment is unreliable.

I have rather blogged as mine own jealous curiosity than as a very pretence and purpose of unkindness.

Hello and good morning.  It’s Thursday, the 2nd of April in 2026 AD/CE, the 1st Thursday in April this year.  It has to be the first one.  Any date that is the 7th or lower has to be the first whatever day in a given month.

That’s probably fairly obvious, but I think it can be useful to review‒from time to time‒the patterns of things that are “obvious”.  It’s not likely that one will discover that these seemingly obvious things are oversimplified and not so obvious after all, but at least one will gain a slightly deeper feel for the things, rather than simply going through life with a bunch of predigested “facts” which one has never examined seriously.

That sounds pretty good, doesn’t it?  I don’t know if it’s deep or anything, but it’s at least a good-sounding excuse for me to overthink and overanalyze things as I am prone to do by nature.

I still have no indication that my Meta-based accounts are anything but permanently disabled.  Then again, I probably wouldn’t expect to have such an indication, since I haven’t even tried to use them.  I very quickly uninstalled the Meta-based apps I had on my phone (Threads and Instagram‒I did not have the Facebook app, because when I tried installing it once, it rapidly became very annoying, and I uninstalled it forthwith).

I miss some of the interactions on Threads a bit, but although I enjoyed following the exploits of some other people on there, no one actually paid any attention to me.  Even when I shared or posted words of distress and self-destructive feelings, almost no one even saw them, let alone providing any kind of support.

Not that this is an unusual situation, of course.  It certainly wasn’t unique to Threads, nor to Instagram*.  It’s not as though anyone on Bluesky or Substack has expressed any concern for my wellbeing.  So, I shouldn’t unfairly vilify the Z(f)uckerverse.  It is what it is.

But I came up with the term “metaverse” (dammit!) years and years ago, intending to use it to refer to the broader, connected reality of The Dark Fairy and the Desperado, as well as other works of my fiction, going all the way back to Ends of the Maelstrom, the first sci-fi/fantasy (or any genre) novel I ever finished.

That novel, all handwritten, is now lost, of course, along with all but a smattering of everything I ever had up to 2012.  So, the loss of, for instance, Facebook, is really just more of the same, and not even very much of that.  What’s Facebook compared to the cello I’d had since high school, or the piano (an unused one they’d had for many years) I’d been given by my in-laws when I graduated medical school, or the thousands of books and comic books I’d accumulated since I was very young?

Okay, so, if it’s so relatively minor, this debacle regarding Facebook et al, why am I harping on about it?

Well, it has only been three or four days.  I’m sure I’ll get bored of it soon.  But I still hold a deep grudge against the Zuckster for “stealing” that term from me, though I do recognize that I had no actual, reasonable, proprietary right to it.  It’s just frustrating, and he is the source of that frustration, however unintentional it was with respect to me.

I don’t really hold too much against him for the foibles of his social media, and only feel slightly ill-used for having been kicked off them.  I can use my time in better ways.

However, I did not open Brilliant or Babbel yesterday, despite my wish to get more use out of them.  I didn’t even get on Arxiv to see what’s going on in physics/math/computer science papers lately, which can often be intriguing.  I once found a paper by David Deutsch on there, and I could even follow it, more or less, though the mathematical formalism was a bit outside my expertise.

No, I’m afraid I have not yet been able to turn my mind toward more long-term-interesting and beneficial matters.  But my life isn’t over yet, at least not as I write this.  I suppose, depending upon when you read this, my life may be over.  Indeed, I aspire to have the sort of durability in my writing such that, eventually, more people will have read my work after my death than before.  I would, in fact, prefer it to be orders of magnitude more.

I won’t be around to know it, of course, but no one ever is.  That doesn’t mean that hopes for things to happen after one has died are necessarily irrational.  We just need to recognize that it’s not our future selves that we’re actually serving.  We are serving the image of our future selves that we have in the present.  But that’s all we ever really do.  Despite the words of Ted Stryker in Airplane II (see 1:19) the future never arrives; everything is always the present.

TTFN


*Which, to be fair to it, has delivered several times a pop-up screen saying that “someone thinks you might need some help” or something, and gave me links to support ideas and the suicide crisis line.  Mind you, they were links to things I’ve tried before, multiple times**, and none have been terribly helpful, but at least Instagram’s “heart” was in the right place.

**Of course, even something that has never happened could technically be said to have happened “multiple times”; it’s simply that the multiple is zero, and anything but a gleeb*** multiplied by zero gives you zero.  But that’s not the spirit of the expression.

***A gleeb is a number (or concept, I suppose) that I invented long ago.  A gleeb multiplied by zero equals one.  I worked through some of the algebra of it while I was “up the road” and it’s rather interesting.  For instance, a gleeb taken to any positive power is still just a gleeb.

I Meta traveler from an antique land…

I brought the lapcom back to the house with me yesterday, but I’m writing this on my smartphone even so.  Part of the reason for that is that the way I have to sit in the train to use the lapcom can sometimes put tension on my hips and back and knees, and I’m already having a particularly bad 36 hours (so far) with my chronic pain.  This is on top of being still sick and then also having had all of my “Meta™” based accounts‒Facebook, Instagram, Threads‒permanently disabled.

Yes, that’s right, I did the little appeal button thing and in very short order (a time so short that we know that no sentient being was involved in the entire process) it was denied and my accounts were permanently disabled.  I did put in a request for a downloadable file with all my info but that hasn’t worked so far‒the only link I received requires me to access my no-longer-existing account to get my data.

I’m sure there’s some legal process through which one could go if one wanted truly to fight the thing.  Lawsuits could be filed.  Or, what would be more satisfying, Luca Brasi could be sent to visit.  But though vengeance is always attractive, I don’t have the energy even to fantasize about it right now.

Honestly, I’ve lost everything I literally, physically had more than once* in the past 20 years.  This virtual stuff is chicken shit.

I enjoyed the sites mentioned, of course.  It was fun watching cosplayers and seeing funny memes and the various video rants on Instagram.  Facebook was nice for seeing what people from my past are doing and keeping in vague contact with them.  Threads was actually, literally useful for my mental health on at least one occasion.

But beyond the basic, straightforward bit, I’m sure as gravity not going to fight to try to keep them in my life.  If they want me gone then I want to be gone even more.  Actually, no, that isn’t really how I feel, that’s merely a bit of rhetoric.  I just don’t see those things as part of my identity, so while their loss is a disappointment, that’s one of the fundamental features of life:  it is inherently unsatisfactory.  I don’t see how it could be otherwise.

It is curious that only the Meta® platforms gave me grief.  I still have Bluesky, and The Website Formerly Known as Twitter, and Substack, and of course, here (WordPress).  You would think that the people at Meta℠ wanted to promote their competitors.

Or, perhaps, someone in other venues is hacking existing Meta©-based accounts, posting flagrantly inappropriate things, and getting all sorts of people kicked off those accounts so they’ll be forced to use one (or more) of the others.  It’s diabolical!

Not really, of course.  It’s actually more pathetic than anything else.  Or it would be, if it were happening, which I doubt it is.  Still, humans compete over sillier/stupider things than that in order to jockey for position in their particular baboon flange.  It would take a lot for them to shock me.

Given that I am, perforce, not using Instagram, maybe I should try TikTok, what do you think?

Not likely.  I’ve never felt seriously interested in that venue, though I gather it has similarities with Instagram.  It just feels like “more of the same”.  And I have some things in common with the “antagonist” of my short story Penal Colony, in that social media can be briefly engaging for me, but I get tired of it pretty quickly.

I use YouTube a lot, but that’s because it has actual, full-scale content, educational or entertaining or both, requiring an actual attention span.  I’ve learned a lot via YouTube, and I’ve had a lot of laughs, sometimes both at the same time.  But eventually, even I can only rewatch the same videos so many more times.  The same is true even for books, though, so no shade to YouTube there.

Substack, of course, has actual scholarly articles and discussions from serious thinkers of various stripes.  I’ve mentioned occasionally the possibility of either moving my blog there or maybe just reposting some posts there.  But that’s a lot of work, and I’m lazy (or, well, the vector magnitude of my interest is not as great as the vector magnitude of the anticipated irritation of the process).

Who knows, maybe this will be a beneficial occurrence?  Then again, almost anything can be seen as beneficial depending on what measure of beneficence one uses.  As the saying goes, “it’s an ill wind that blows no man any good”.  Something has to be very, very bad indeed in order for no one and nothing at any level to benefit from it.

There are many paths to pretty much any destination, and the quality of one’s own path, judged retrospectively, is a measure that is heavily subject to cognitive biases.  This in itself can be useful, though it isn’t always so.

Anyway, for now, don’t look for me on Facebook or Threads or Instagram.  I’ll share these posts via Bluesky and Substack and X, but you can always find them here where you are now.  If you want to “message” me, well, the comments below are always open (within reason).

I hope you have a good day.


*Really, more than twice, depending on how completely and irrevocably lost one requires everything to be to count is a member of that set.

Man doth not yield himself unto the angles save through the weakness of his feeble vectors

It’s Friday.  It must be, because yesterday was Thursday, and by the conventions of the modern English-speaking world, the day after Thursday is Friday.

We could have named the days differently, and if we had, then different days would follow other different days, but they would still proceed in a consistent order.  A day naming system that changes its order from day to day and week to week would not be useful at all.

Similarly, we could name the numerals and numbers differently‒the names we use are fairly arbitrary‒but that would not change the deep nature of arithmetic.  Whatever the equivalent of 2 + 2 might be, it would still equal the equivalent of 4.

That which we call arroz, by any other name, would still be rice.

I am not using the lapcom today.  I felt a bit lazy yesterday afternoon, so I didn’t bring it with me (there was already cat food in my bag, so it was somewhat heavy).  Also, I am still sick, strictly speaking; in fact, I feel slightly worse this morning than I did yesterday morning.

But I do have some regret over not bringing the computer with me, because my thumbs are rather sore.  You might think that would be enough to motivate me to bring the lapcom with me every evening, but the person I am in the evening does not necessarily appreciate what things will be like for the person I am in the morning.

Intellectually, of course, I can know what the situation will be, and I do know it, at least implicitly.  But I cannot feel it in the moment; all I can feel is the resistance to bringing it at that moment, because the immediate extra weight feels much more salient than the discomfort I might feel the following morning.

This is natural, of course.  I suspect that you experience similar disparate and antithetical drives and resistances at different times, despite what you know in your “higher” brain.

This is one of the annoying things about the fact that there is no single, stable, consistent “self”, with a single terminal goal (to use some AI-related jargon), in the minds of humans and humanoids.  There is, instead, a fluid of vectors adding together in a high-dimensional phase space, with lengths and directions that change from moment to moment* in response to changing external facts and to feedback from its own internal states.

Willpower is a function of the brain.  It varies from person to person and from moment to moment.  It is also subject to fatigue.  This has been studied with a fair degree of rigor.  People who have recently been engaged in taxing mental tasks, like solving relatively challenging math problems or similar, are less able to resist (for instance) eating an offered cookie despite being on a diet or even being diabetic.

This stuff may be fairly obvious, but in any given moment, most of us are not mindful enough of our own internal states even to be aware of what might be our current relatively depleted will.

It’s analogous to a person who does strength training with free weights in a gym.  Imagine this person comes to the gym after a hard day that involved physical labor, perhaps more than they usually do.  Or perhaps the person is ill but feels they can tough things out.  In the worst situation, this can lead to catastrophic accidents with weights that are‒at that moment‒too heavy for the person to lift, even though at other times the person may have lifted them with relative ease.  At the very least, such a person is at risk of strain and injury that could impair their ability to exercise for some time.

The mind works much like this.  The brain is an organ, a physical, biological thing, and it is prone to illness and injury and fatigue, in addition to all the software-related weirdness it can instantiate (like having conflicting and/or illogical points of view about empirical facts, and various other forms of irrationality).

This is one reason it can be useful to engender strong habits, even ones that border on the dogmatic.  Because the brain works on habit‒it being simply unworkable to try to evaluate each and every situation de novo‒if one can set up good habits, they can protect one from some catastrophes.

For instance, one of the “dogmas” of gun safety is that one should treat every firearm as if it is loaded, even if one has literally just removed all of its bullets oneself, and one should therefore never point the gun at anything (or anyone) one is not prepared to shoot.  This can feel unreasonable, and in the short term, thinking only of that instance where one has just thoroughly unloaded and checked the weapon, it may seem strictly unnecessary.

But humans are not perfect reasoners‒I suspect that nothing is, and that perfect reasoning is impossible for any finite mind‒and when fatigued, they fall into more automatic behaviors rather than thinking everything through.  This is why it is good to train such automatic behavior to be what one wants it to be when one is able to think clearly.

So, treat every gun as if it is loaded.  Buckle your seat belt for even very short trips**.  Don’t keep sweets in your house if you’re diabetic.  If you’re trying to quit smoking, don’t hang out with people who are smoking and don’t go places where cigarettes are easy to get.  Ditto for other drugs of abuse.

Speaking of which, alcohol tends to screw all those things up.  One of the key effects of alcohol on human (and other animals’) nervous systems is to decrease or diminish what can reasonably be called willpower.  This is not its only deleterious effect.

Okay, well, my thumbs are a bit sore, so I’m going to bring this to a close for the day.  It probably goes without saying‒somewhat ironically‒that there is much more that I could write on this topic.  Perhaps I’ll return to it, and to other related subject matter, tomorrow.

There really should be a blog post tomorrow, given that the previous two Saturdays were surprisingly non-working days.  But, as with a coin flip (or nearly so), previous results don’t have any impact on where the outcome will land this time.

Either way, please try to have a good weekend.


*Lawfully, but in such a complex fashion that it is effectively almost a chaotic system.

**Unless you literally don’t mind the increased risk of injury or death.  It’s possible to be in such a self-destructive state***, but if you are going to accept that risk, try to make sure you really don’t care.  It’s easy enough to imagine one doesn’t mind getting injured or killed in a traffic accident, but when one is injured‒or killed‒it is too late to change one’s preferences, and the version of you who suffers injury may be quite put out with their previous self.  See above about the lapcom.

***e.g., Florida.

“Something knocked me out the trees – now I’m on my knees”

Okay.  So.  I don’t know what to write today, even more so than usual.

It’s Tuesday, of course.  Though I guess there’s really no “of course” about it; I mean, it could be any day in principle, but it happens to be Tuesday, and I’m up and about, going through various stages of heading to the office as I write this.

At the end of the work day, I will head back to the house and prepare to do it all over again.  Lather, rinse, repeat.  I won’t say “as needed”, because I think it’s probably rather nebulous just how necessary these daily repetitions really are.  Certainly neither the universe nor civilization depends upon me doing any of the things I do.

I suppose that “work” is weakly dependent upon me, in that if I suddenly just stopped coming, they would have to find someone else to do what I do, or divide things up among those already there or something.  That’s not such a big deal, of course.  It happens all the time.

There may be a few people who look forward to my blog every day, though it would be pretty arrogant to consider them “dependent” upon it.  I would much prefer for people to be “dependent” upon, or at least to look forward to, my fiction.  It would be easier to keep writing it if I thought more than one person would actually read my stories, and that maybe people would even tell me what they thought of them*.

I suppose that sort of thing might seem fairly trivial in the face of various events happening in the nation and the world, but on the other hand, those things are trivial in themselves.  There is certainly no good reason for any of them other than that human nature‒while possessing functionally limitless potential‒is almost always prone to default to the level of screaming monkeys.

Each political moment of the world feels so…well…momentous to the people going through it, but these kinds of things have arisen and passed away over and over throughout history.  Probably most such happenings are even outside of history, parallel to it if you will, because many of them are not even noticed beyond their immediate time and place, even by some of the people who experience them.

They are all rather laughable in their self-important yet ephemeral character.

I don’t know why I even notice, let alone care.  I guess maybe it’s because the human race does have such potential for greatness, for the creation of beauty‒by whatever criteria you might measure beauty‒and for making the world a place that’s better than it is in every reasonable way.  Yet, they do not have the intellectual and moral humility to realize how great they could make things.  Ironically, if people were able to stop thinking of everything as being about them, whoever they are, they could participate in a world that could easily be better not just for everyone else, but for them as well.

Of course, it’s honestly difficult not to knee jerk one’s responses to reality as if it were about oneself.  Meditation can help, if only by dissolving the “ego” and decreasing the tendency toward reflexive belief in the inner homunculus.

It would be nice if Earth had its own Surak who succeeded in convincing humanity that calmness, mindfulness, and rationality are not merely options but probably among the best ways to secure a beneficent future for Earth and life and intelligence.  That’s assuming that this is indeed true, which I strongly suspect it is, but do not know for certain.

Wouldn’t it be remarkable if, instead of training our children to believe in the literal truth of fairy tales that are hundreds to thousands of years old (and benighted even for their times of origin), extorting their behavior and “belief” with threats of Hell (or the equivalent), we encouraged our children to be mindful, to be curious, to be patient, to recognize their fallibility, but at the same time, as part of that, to recognize their potential to do truly remarkable and wonderful things.

But left to their own devices‒as they all always are, since even the Powers That Be are just other naked house apes, not significantly different than themselves‒people tend to choose the monkey way.  Or, rather, they go that way by default, never recognizing that they have a choice.

Only if you recognize that you are a monkey can you really, deliberately choose to become something greater.

Only by recognizing your fallibility can you begin to succeed at deliberately chosen and often amazing things.

Only by recognizing that you are not special can you truly steer yourself toward doing things that are special.

Okay, all those “only” beginnings to the above homilies are presumptuous in the extreme, but they make for better quotables than more restrained language would provide.

I’m not a fan of rhetoric‒if you need clever wordplay to convince others of your points, perhaps your points aren’t all that good‒and one of the reasons I’m not a fan is that it is just so damn tempting.

Oh, well.  This is all stupid anyway.  Sorry.


*No trolling though.  I don’t mind reasonable criticism, especially if I find it convincing, but when people are assholes just for the “fun” of it, I see no problem with them being dealt with as one would a troll in an RPG or a book or a movie.  Imagine how much more pleasant the world would be if all people prone to trollish behavior were turned to stone, or barring that, turned to worm food and ash.

Peculiar signs and pseudo-wonders

Well, as you probably know*, it’s Monday again.  I’m not excited about it either, believe me, but I was given no input into the matter, so don’t blame me.

As you may also know, I did not work this last Saturday, because several unexpected absences concatenated (I’m not sure that’s good usage) to make it pointless for the office to open, so we did not open it.  Instead, I took advantage of the day off and went on a bit of a trek.

I walked to the bank‒a new branch, or at least one I haven’t used in the past‒and then continued on a few more miles to the Yellow Green Farmers Market, which is quite a nice little place that’s only open on the weekends.

Just outside the market, I saw an amusing collection of signs that I suspect one would not ever see at a farmers’ market in the northeast.  I’ll insert a picture here.

Anyway, I was neither openly carrying nor carrying concealed firearms, and I used no bike, scooter, or skateboard, so I was fine.  I walked around a bit, had a lovely apple and ginger tea and three empanadas, then walked back toward the house by a different route.  Finally, I got back to the Hollywood train station, where I decided to get an Uber the remaining distance back.

I had already walked several miles, and I was rather fatigued.  I could also sense that I had gotten a bit sunburned (which I had).  Anyway, in the end, I walked almost exactly ten miles on Saturday.  This is based on agreement between my pedometer and the map estimate, so I think it’s reasonably accurate.

We used to say “close enough for government work” about things like that, back in the day, implying that governments don’t work very hard to get things too right.  However, nowadays, in the US at least, I feel that it would be better to say “too close for government work” because accuracy and precision, let alone duty and beneficence, seem to be anathema to our current administration.  Let us say as little as we may about competence.  That bit is just deeply embarrassing.

Let’s see, is there anything else that’s at all worth discussing?  I don’t know; “worth” is such a subjective concept.  In my subjective assessment, much of what I do on any day, in any week, in any year is of no worth whatsoever.

Not everything falls under that umbrella.  Everything I did that led up to my children being born is absolutely worthwhile to me.  Nor jot nor tittle would I change of it.  After that, though, things degenerated rapidly.  Again, this is from my point of view, but that’s the only one I can actually have.

I can imagine other points of view.  I can try to see things as if from another point of view, simulating other minds within my own.  So can you, probably.  It’s a very useful attribute shared by most naked house apes.  I think my own capacity to do so‒which is not inherently very good, it seems, probably due to my ASD‒was greatly enhanced by reading a lot of fiction starting from when I was quite young.

Reading is very different from watching a movie or a TV show or even a play, because with reading one can more or less literally “hear” the thoughts of the characters‒and I think this is one of the truly great things about written fiction.  I think if more people spent more of their lives, particularly in childhood, reading written fiction, the world would be, in consequence, a better place by most reasonable measures.

Unfortunately, for many people in the world, the only fiction they read is stuff like the Bible and the Koran.  Not that there’s anything wrong with reading them per se‒I’ve read parts of one and all of the other, myself‒but though they are anthropologically interesting, they are not terribly well written, nor are they coherent, nor is there any unity to their styles.

This is a bit puzzling, given some of the things the books claim for themselves.  Then again, politics frequently demonstrates that people don’t seem too worried about coherence and logic and quality, so one can say and claim almost anything one wants, and some people will embrace it.

DMX said, “Talk is cheap, motherfucker!”  Aye, that it is.  And yet, people will pay through the nose for it, and sometimes, the more worthless it is, the more eagerly they pay.

If given a choice between cheap but big and gaudy fake plastic jewelry and some truly valuable, rare gem that is subdued in character, people seem to pick the plastic nearly every time.  They do this even when they know the difference.  They cannot seem to resist the superficial bling.

Mind you, if it’s just for decoration, the superficial bling is okay as far as it goes.  Especially if it’s going to be transient, like holiday decorations, the cheap and gaudy stuff can be ideal, because one doesn’t have to worry about damaging it; it’s all about a look, an impression, anyway.

But when one wants something durable, something useful, something with depth, it’s best to work with things that are not mere surface shimmer.  One does not want to build factories and fire trucks and skyscrapers and farm equipment out of Papier-mâché, Elmer’s® glue, plastic beads, and glitter.

All right, I think that tortured chunk of rhetoric demonstrates that I have nothing further to say today that’s worth sharing.  Probably that’s true every day, from midnight to midnight.  Silence, I suspect, is probably my ideal mode.


*This is presuming** that most, if not all, readers tend to read my posts on the day they are released.

**I know, I know, when I presume I make a pres out of u and me.  And right now, a pres is not a prestigious thing to be, though there was a time in the past when it was.

Meandering moody Monday musings

In case you were wondering if you might somehow have missed it:  no, I did not write a blog post on Saturday (the one just two days ago, I mean‒March 14th, 2026).  It turned out there were a number of people who would not be able to come in to the office, making it pointless (more or less) for the few who remained.  One of our best closers had to go out of state to a wedding, and another’s spouse was having medical issues, and so on.

As for me, I am always “available”.  This is one of the perks of having no life.  I have no spouse or significant other or physical friends or family fewer than hundreds to thousands of miles away.  So, I can dedicate the last calorie of energy, the last ounce of will, the bitter dregs of my spirit, to throwing my remnants onto the incineration heap of gainful employment.  Though I also reserve some energy to spend on twisted, tortured, melodramatic metaphors, as you can see.

Anyway, we rescheduled things, and we will be working this Saturday, i.e., the next one coming up in the current direction of time, so I expect I will be writing a post on that morning, five days from now‒unless I am lucky enough to get severely ill.

It seems that everyone keeps getting sick on and off around me, but I don’t catch nearly as many even potentially life-threatening infections as many other people do.  I guess that’s one of the side-effects of not really interacting with other people in person (or in other ways, for the most part).  The most I could catch here would be a computer virus.

Anyway, I know that’s probably not at all interesting, but I’m just the one writing it; you’re the one choosing to read it.  I’d prefer you to read my fiction, but I know that costs money.  It also doesn’t tend to come in relatively bite-sized chunks, as a daily blog tends to do.  Though, to be honest, I sometimes write rather big blog bites, and they probably taste a bit strange, as well.

I sometimes think about‒and sometimes write about‒setting up a Patreon, or maybe just doing something simpler like that “Ko-fi” thing, where people can do the equivalent of buying someone (e.g., me) a cup of coffee as a thanks for their work.  The problem is, I would feel awkward about asking my regular readers for money, though maybe that’s weird.

Also, then I would have to try to keep track of the whole thing, on top of the other things I have to do regarding work and commuting and chronic pain and so on.  I mean, I suppose if everyone who comes to read or see my blog every day bought me a cup of coffee each, every single day, I might be able to write full time, that might make it doable.

And, if wishes were horses, what would be the result?  It doesn’t matter, of course, because wishes are not horses; they’re not even the same kind of thing as horses.  Both words are nouns, but only one of them is a noun representing a physical object of some kind*.  Consider the reverse notion:  what would it mean for horses to be wishes?

If horses were wishes, then riders would be screwed (figuratively speaking).  Because wishes that are fulfilled destroy themselves in a sense‒they make themselves unnecessary‒and so an extant wish is one that is unfulfilled.

That’s all really stupid, isn’t it?  Sorry.

I’m still not sure what to write today.  This is a fairly amusing fact since, at this point, I’ve written over 600 words despite not knowing what I want to write.  It’s not very amusing, but it is rather pathetic in a not-quite-tragic way.

I occasionally, as I’ve mentioned recently, think about doing videos of some of my stuff to put up on YouTube and Instagram (I don’t use or have TikTok, though my published songs are available there, apparently).  These are places (and media) where, it seems, one can get significant spread of one’s work.

But whenever I do test videos of myself talking, I’m very displeased with having to see my face.  Of course, I’ve done several videos on YouTube of me playing music, but though I can feel at least tolerably well-disposed toward those because the focus is on the music, I nevertheless get embarrassed to see them.

And somehow, it seems to me that, with each new video, I get uglier.  I know, it’s unlikely that this perception is accurate in any objective way, since it honestly doesn’t make much sense, but I cannot seem to change my impression of myself.  I have tried wearing masks of one kind or another when doing videos, and that helps, but it’s a bit weird, probably.

Part of the problem is probably the perils of parallax:  when one is close in to the camera, as one tends to be with smartphone-based videos, the photons from one’s face come to the lens from relatively wide angles, making one’s face seem slightly wider than it actually is on the flat video sensor and the video.

Maybe that’s part of why my music-playing videos don’t bother me as much‒they were taken using a camera that was a good six feet away (or nearly) and so gave a much less distorted image.  This raises possible partial potential remedies** for my video issues.

All of this is probably just pipe dreaming, anyway.  I don’t have the mental energy and drive to get my bicycle tire repaired from last year, nor to pump up the tires on my other bike, nor to do much of anything except go through the pre-programmed motions of a very uninteresting and inconsequential and all but completely empty life.  But at least it can sometimes be distracting to pretend.


*Though, in a very real sense, a wish is something physical, because wishes occur as states in the nervous systems of (relatively) intelligent mammals, so they do occur as physical things.  But you still couldn’t put a saddle on one and ride it.

**I was unable to come up with a p-word that really worked here.  Oh, well.

And his brain ate into the worms…

Ugh.  Didn’t we just leave this party?  Evidently, we did not leave it precipitously enough, because here we are‒or at least, here I am‒rejoining it in the morning.

It seems like an ill-advised notion, but then again, I’m not sure who specifically advised me, or any of you, to do it.  There probably were a few literal, formal pieces of advice that we all or each received throughout our lives‒advice about getting up early and going to work and striving to fulfill our potential, and how if we didn’t we were somehow letting ourselves and (more importantly) letting everyone else down.

“The early bird gets the worm” is a typical phrase about such ambition and dedication and hard work.  But like many of us, I’ve often thought that worms are overrated.  They’re not rated highly at all, I’ll admit, but nevertheless, I think they are rated too highly.  Evidently‒according to what I have read‒all earthworms in at least the northern part of North America were killed off in the last ice age.  Nevertheless, plants grew and flourished without verminous help in the soil before Europeans accidentally brought their own earthworms here.

Of course, the saying is metaphorical, I know that.  We’re not really advised to seek earthworms early in the day, though perhaps liver flukes and flatworms and tapeworms and roundworms are also considered as among the worms that might be caught.

No, probably not.

But anyway, even though metaphorical, that saying raises higher level questions, such as, “Is the life of a metaphorical early bird worth having?”

Consider what that life entails:  Getting up (early), pecking around on the ground for worms and probably also for various other insects and their larvae and a few arachnids as well*; trying to avoid, in that process, being caught by some predator (such as a house cat); trying to find and attract a mate when the season is right; helping build a nest, if you’re that kind of bird; guarding the eggs and maybe sitting on them yourself, until they hatch; then, feeding and protecting them until they can fly on their own; then repeating these steps until disease or starvation or one of those house cats gets you.

That’s it.  And while there are many embellishments and flourishes and complications in the typical human life cycle, overall it is much the same as that of the bird.  Why would we expect it to be otherwise?

Admittedly, humans (and humanoids) can dream up other things to do, and some of them are more interesting and fulfilling, from their own points of view at least, than the ordinary early bird pattern.  But though, in the long run, humans as a whole may become significant enough to do something truly meaningful on a cosmic scale, almost all of them have no deeper lives than those lived by the early birds.

That’s not necessarily a bad thing, of course.  Taken with the pertinent attitude, such a life can be well lived and fulfilling.  It probably won’t end happily, because it’s not in the nature of life to be happy when ending; there’s just no real evolutionary benefit to having such a tendency.

Still, before imbibing the so-called Kool-Aid™ of the motivational life-messages‒those social moralities that keep us getting up and joining the rat race (to shoehorn in another animal-related metaphor)‒it would probably behoove us to consider whether that is the life we think we want, to ponder if that overall shape and experience are okay with us as the outline of our lives.

If so, there’s nothing wrong with that.  As long as you’re not interfering with other people’s ability to try to live their lives as they try to see fit**, then do what seems best to you.

But it’s useful to think about what might be the overall shape of your life if you continue as you currently are and if that shape will be aesthetically (or otherwise) pleasing to you.  If not, what change might improve that overall shape, trying to take all reasonably plausible inputs and outputs into consideration?

I won’t say that the unexamined life is not worth living, because, if it’s unexamined, how do you know that it’s not worth living?  Huh?  Huh?  Nevertheless, I will say that the unexamined, unconsidered life could be fulfilling only by accident, whereas it may be possible, with deliberation, to steer toward a better one.

Not that I’m a good piece of evidence in favor of this.  I think and overthink to the point that I hate the noise of my own mind, but I haven’t been able to steer myself into an optimal shape***.  But at least I make a lot of “noise” about such things.  That might be worth something.

Anyway, have a good day.  Enjoy your worms or salads or whatever other life forms you kill and consume to remain alive today (I’m assuming you are not a green plant).  Watch out for the Kool-Aid™ and even more so for the cats.


*I am quite sure that, to such a bird, these things taste delicious, so I don’t mean to disparage their diet as unpalatable.  Appetites of various kinds are species specific; what’s appetizing or sexually attractive to, say, a housefly is unlikely to appeal to any psychologically healthy human.  Likewise, the most beautiful human woman ever is not going to do anything for a male tarantula.  He also probably would have no interest in having a bite of her salad.

**This is more difficult to navigate than it may seem at first, because even when one is acting on one’s own, there are always effects at some level, there are always “externalities”, and occasionally these will have an impact on other people‒a foreseeable but perhaps unforeseen impact.  And vice versa.

***Should there be a “yet” at the end of that sentence?  I don’t know; we’ll have to see what happens to me in the future.  We can be reasonably sure, though, that there shouldn’t be a yeti at the end of that sentence, or of any sentence except one that mentions such creatures.

This is not an attention-grabbing headline

I’m writing this post on my smartphone, even though I brought my lapcom with me yesterday evening.  I did not use my lapcom for yesterday’s post, such as it was.  I didn’t even write that post in the morning yesterday, or at least, I didn’t write the “first draft” of it then.

By the end of the workday on Wednesday, I didn’t feel like I was going to want to write a blog post on Thursday.  So I went to the site directly and just wrote the “Hello and good morning,” and the “TTFN” and set it to publish later.

I already knew what title I was going to want to use for it.  I wanted to use Polonius’s dithering, meandering jabber about brevity being the soul of wit, as a sort of left-handed self compliment about my own brevity in that post, and because, in the original form, it would have made the headline longer than the post, which would be ironically funny, in principle.

Then, yesterday morning, I got the urge to put my little “insert here” bracketed bit in the post, the better to convey how disgruntled and disaffected and self-disgusted I (still) felt, as well as how tired.  It did sort of spoil the joke about the headline being longer than the post, of course.  At least the older joke about Polonius still holds water.  Then again, that joke was made by Shakespeare, so we shouldn’t be too surprised if it has serious legs (though this raises the question of how serious legs could possibly hold water).

One thing worth at least assessing this week might be whether there is an aesthetic difference between this post (for instance) and the posts I wrote earlier this week, on the lapcom.  Writing on the lapcom is quite different for me in many ways.

On the lapcom, I generally have to work to stop myself before a post, or whatever, gets too long.  Whereas on the smartphone, that isn’t as frequent a problem.  Not that I can’t yammer on and on even with the smartphone, of course.  Some might say all I ever do is yammer on and on.  But anyway, I can’t write as “effortlessly” on the smartphone as I can on a regular keyboard*.

Sorry, I’m retreading a lot of old ground here, which I guess is better than retreading a lot of old tires. I know how to tread on the ground; indeed, I cannot recall a time when I didn’t know how to do that kind of treading.  Whereas retreading a tire sounds like something that requires special skills and equipment, both of which I lack.

I don’t know, I’ve heard of “retread” tires, but I don’t know if such things still abound, or if they ever did.  It sounds vaguely like a bad idea, like such tires might be more prone to blowouts.  But latex is a finite resource, and there aren’t very good synthetic alternatives, so maybe there’s at least some cost/benefit tradeoff (or treadoff?) there.

Ugh.  With that last joke, I probably convinced at least some of my readers that, yes, the world would be better off if I were dead.  Actually, I say that as if it were conditional, but it’s not.  It would be more in line with reality to say “the world will be better off when I am dead”.

There’s a quote by which to be remembered, eh?

I cannot say whether I will be better off when dead.  It’s probably a nonsensical question.  When I am dead, I will not be anything at all, not better, not worse, not uglier.  What happens to virtual particles after they have annihilated?  Nothing, and less than nothing, for they truly no longer exist, and in some senses they never existed.  Indeed, as physics goes, they probably never do exist; they are a shorthand description of what happens in quantum fields when perturbances in the fields have effects that do not rise to the level of actual, true particle production.

Or so I am led to understand.

From another point of view, it is possible for something to improve, at least in a sense, by ending.  I’ve mentioned this before, but if the curve of a function‒perhaps a graph of the “quality of life” or one’s “wellbeing”, to say nothing of happiness‒is persistently negative, then returning to zero is a net gain.  It can be a huge net gain, in fact.  This is related to the origin of my own version of an old saying, which I use with tongue definitively in cheek:  The one who dies with the most debt wins.

Now, of course, the integral, the area “under” that wellbeing curve would not be improved by the curve reverting to zero and stopping.  But at least that integral would not keep getting more and more negative over time.

Some might say, “well, the integral can become less negative over time, and might even become positive”.  This is, in principle, true.  And when one is younger enough, it’s relatively easier to tip the curve, and its integral, into positive territory.  But as the curve goes on, having been negative for a longer and longer time, it’s going to become ever harder to bring things to a net, overall positive integral, even if one could reliably make one’s curve positive (which one often simply cannot do).

Of course, the moment to moment experience (which is all the mind really gets) of an ascending curve could be pretty darn good, and might well be worth experiencing, even if it’s not enough to bring the integral into positive territory.  We are straying into the “peak-end” rule here, which was elicited regarding (among other things) colonoscopies but applies to much else in human experience.

Speaking of peak endings, I’ll mention in passing the curious fact that, no less than twice in the last week, the evening train service has been disrupted by someone either getting hit by or becoming ill next to the train.

Earlier this week, right by the station where I catch the train to go back to the house, there was a man who looked like he was probably homeless and had collapsed next to the train tracks not far from the station.  I saw him brought away, finally, on a stretcher.  He didn’t look physically injured‒certainly not in the ways I would expect someone who had actually been hit by a train to look‒but he did look cachectic, which is why I thought he might be homeless.

Then, last night’s commute was interrupted by what they call a “trespasser strike”, one that did not involve the train I rode but which always slows everything down.  I’m vaguely amused by the euphemism “trespasser strike”.  A “trespasser” here is a non-passenger who doesn’t work for the train company (or whatever) who is in the area adjacent to the tracks.  The “strike” part is probably self-explanatory.

I suppose it’s literally true, at least from a legal point of view, to call the person a trespasser.  But it’s amusing that the train people have to say something derogatory about a person hit by a train‒even if the person deliberately put themselves in harm’s way‒to sort of, I don’t know, assuage the company’s conscience.

But we are all trespassers, in at least some senses.  We are also, in other senses, all owners.  We are all innocent, and we are all, in some other senses, guilty.  “Every cop is a criminal and all the sinners saints.”  Above all, we are all very much just passing through, staying only a very short time.  We are all virtual particles.  Or you might say, we are all Iterations of Zero.

Have a good weekend.  I should not be writing a post tomorrow (in more than one sense).


*I wish I could honestly say that my use of a piano-style keyboard were as effortless, but I am terribly rusty with that, though I started learning it when I was 9, a rough 2 years earlier than when I got my first typewriter.

Happy Valentine’s Day, you filthy animals.

Well, guess what.  It’s Saturday now, and I’m writing a blog post, which can only mean that I am working today.  At the last minute, the schedule of the office was changed and now we’re working.  And we’re supposedly going to be doing this now every other (meaning alternating ones) Saturday.  But, of course, I worked last Saturday.  And who knows how things will change in the future?  I’m pretty sure not even the boss knows, because he changes the specifics somewhat irregularly, though there are always colorably reasonable purposes behind such changes.

I suppose I could merely have said, “No, I’m not coming in this weekend.  I worked last weekend, I had to walk to the bank after work and I caused my knees and my pain in general to flare up badly, and that problem continues.  I need a fucking break.”  But, of course, I’m not really built quite that way.  I have been too strongly trained to operate on the approach that to shirk going to work is to be a jerk*.

So, here I am, at the office, and it’s the middle of the night.  That’s right, when it got to be time to leave, I was in too much pain to want to ride the train‒it’s not comfortable to sit in, and I usually have to go to the upper levels to find a seat, which is a little exacerbating and occasionally exasperating‒and I didn’t want to pay to Uber back to the house like I did on Monday and then Thursday for the above reasons, so…I stayed here in the office overnight.

I’m tired of being in pain, I can tell you that.  I wish it were the sort of thing one could simply “get used to”, but biology does not tend to select for creatures that can get used to and ignore pain.  That would defeat the whole usefulness of pain.  Make no mistake:  like fire alarms, pain was and is (and probably always will be) terribly useful.  And “terribly” has more than one legitimate meaning here.

The trouble is that in the modern world, we suffer from and yet survive injuries and disorders that would almost never have been survived by our ancestors, and we can live on with the consequences of these injuries and illnesses for decades, but our nervous systems don’t have any clear function that suppresses or diminishes pain after a while.  There’s no selection pressure favoring such a thing.  Even for our ancestors who might have survived to have chronic pain, that problem tended to develop after peak reproductive years had already passed, and so evolution literally could not and cannot detect the issue.

Indeed, it’s just barely conceivable, though by no means demonstrated, that it might be good for male humans who have injuries that hamper them to feel the pain worsen, to have it lead to them removing themselves from the population in one way or another.  When they can no longer be physical providers, in order to increase the share of resources for their offspring and their other kin, they can kill themselves, directly or indirectly, giving the genes they share with close relatives that harbor that tendency a selective advantage.  This is hypothetical, bordering on speculative, but it might make some sense.

This could also be related to female humans being better suited to endure long-term pain than males, since matrilineal support among human tribes is common***, but that’s getting ever more speculative.

Don’t get me wrong; the ideas are plausible.  But it’s just when one’s ideas are strongly plausible‒but not specifically tested or backed by clear and specific evidence‒that one must be especially harsh and strict with oneself.  It’s comparatively simple, and psychologically rewarding, to come up with plausible and logical hypotheses, but even if one is very smart, most of one’s hypotheses are going to be incorrect.  Whether you’re more Popperian or more Bayesian, the crucial usefulness of testing a hypothesis to try to refute it or to see how your credences shift is inescapable.

This mildly interesting digression doesn’t change the fact that I am in searing pain lately, and it doesn’t seem to diminish much for long.  I’m already prone to dysthymia/chronic depression (veering into the acute stage frequently) and anxiety with at least some obsessive compulsive patterns, all of it occurring in a nervous system that is…atypical from the start.

I hate the world.  I hate my body.  I hate the twisted mockery my life has become.  I hate large parts of my mind (but not all of it).  I hate being around people.  I hate being alone.  I really just ought to stop the whole fucking ride and get off.  I just need to work up the nerve and the commitment.  I’m getting there, believe me.

Anyway, I hope you’re having just a lovely Valentine’s Day.


*And to rhyme all the time is to act like a slime and be covered with grime**.

**I know, none of that makes sense.  It’s not really meant to make sense.  I just accidentally did some internal rhyming in a sentence and that stimulated me to do more of it.

***There are good biological reasons for this as well.  Mothers, and therefore maternal grandmothers, all know whether a child is their child or not, so it’s easier to know that it’s a good idea to spend effort and resources on those descendants.  Males, in general, can not be as certain.