Wotan can KEEP this day as far as I’m concerned

Okay, first off, to begin with‒or should it be “with which to begin”?‒it is the 6th of May today (a Wednesday, though that fact is not terribly relevant) and to continue the Star Wars related references, I will note that today is the date of the Revenge of the Sixth.

Get it?  It’s a bit tortured, I’m afraid.  I don’t think anyone would have come up with the notion had it not been for “May the 4th be with you”.  That, at least, is a more straightforward play on words, and is specific to this month and that day.  “Revenge of the Sixth” doesn’t specify the month; one could, in principle, use that line on any 6th of a month.  But one would not, because this day is “celebrated” only in reaction to Star Wars Day on May 4th.

It’s sort of funny and fun, but it reduces the Sith to merely a perverse notion, existing only in reaction to the Jedi, like a whole order of Force users acting out the parts of rebellious teenagers.

Of course, probably that was sort of what happened in George Lucas’s mind when he came up with the Sith:  They were the anti-Jedi, a parity-violating, distorted reflection of the “good guys”.  But, of course, a whole philosophical movement that sprang up only as an enemy to another is intellectually and narratively vacuous.

It’s somewhat reminiscent of the moronic religious people who seem to think that if one does not believe in God, then one must worship Satan.  It can be very hard for some people to get around the whole “if you’re not with me, then you’re my enemy” notion.  Only in this case it’s not even a philosophical enmity, but is merely a reactive enmity.  Also, it doesn’t take too much thought to realize that such a situation would seem to imply that whichever of the two sides came first would be assumed to be the “good guys”.

But one doesn’t look at any random patch of spacetime and think, “if there’s no electron in this spot then there must instead be a positron”, or vice versa.  As a matter of physics and of logic, this is a pretty glaring error.  Just as indifference, not hate, is the complete absence of love, the default state of reality is not the opposite of some particular presence, it is simple absence.  In physics, that means all the quantum fields being in their vacuum states, with minimal energy (it’s not zero because of the uncertainty principle).

In the Star Wars extended universe, the Sith have a background that is separate in origin (I think) from the Jedi.  I think they began as a race of Force users.  I could be wrong about this; I’m not all that much of a Star Wars nerd.

Ask me questions about the backgrounds of things in the universe(s) of my stories and I could share some serious lore with you.  But no one is going to ask me about those because essentially no one has read them.

Boy, it would be cool to have someone write fanfiction based in the worlds of my stories.  I remember reading a lot of Harry Potter fanfiction while waiting for the next book(s) to come out, back in the day.  Some of it was bad, of course, but not much of it, and some of it was really quite good.  People who love to read and feel the urge to write an homage out of love for a work and its characters tend to be at least somewhat okay at it.

Some of it was downright brilliant.

Of course, humans being what humans are, some of it was smut.  There’s nothing really wrong with that, when you get right down to it.  Members (ha ha) of a sexually reproducing species are going to tend to find sex…engaging, to say the least.  Every human alive (and that has ever lived) comes from a long, unbroken line of ancestors who had sex at least once*.  That includes your parents and your grandparents, by the way.  You’re welcome.

In a species like humans, those who are more into sex and more driven toward it and obsessed with it are, ceteris paribus, going to have more offspring.  It won’t take very many generations for any genes that make one less interested in sex to fade out of the gene pool‒again, and very importantly, ceteris paribus.

All other things are essentially never equal, of course, and there are complex tradeoffs in all such behavioral tendencies, but that’s a can of bees I really don’t have the energy to open right at this moment.

I’m in a truly terrible amount of pain this morning, I’m afraid, continuing from last night and yesterday and so on. and it’s making it a bit hard to write, though that somehow doesn’t keep me from running off at the figurative mouth.

I think it would be harder for me not to write right now, though.  I don’t know for sure.  I haven’t tried.

Even thinking about not writing at all makes me feel squirmy and cringey and quite strange.  It’s not quite as bad not to play or listen to or sing any music‒which I haven’t done for weeks now, alas‒but that does also feel bad.

But I think if I were to stop writing, and at least every week sharing my writing‒particularly now that I don’t have access to Facebook or Threads‒I would pretty rapidly feel that I didn’t even exist.

I have no real life here from day to day.  There is no joy, there is only (attempted) distraction.  Other than my episodic interactions with my youngest child (which are distinctly good and real and joyful to me, a real oasis in the desert) everything in my life from day to day feels less real than the events of the most banal video game.

Yesterday, I started searching eBay and other online sources for used ECT devices (they are out there) and looking up whether one can legally buy insulin over the counter (one can, to some degree), or what medications are prone to produce seizures.  The idea was to see if it would be possible for me to induce a seizure in myself and hopefully treat my depression.

I know it can’t help my underlying ASD, but ECT and other kinds of induced seizures have consistently been shown to work against even highly treatment-resistant depression.  I have tried every class of (legal) medication and many different types of therapy for my dysthymia/depression.  I think most regular readers can tell just how well that arsenal has worked.

Of course, pain complicates everything.  It taints everything, it erodes everything, it corrodes everything, it corrupts and desecrates everything.  I really want it to stop.  Sometimes I want it to stop at nearly any cost (at least to me, though I can’t in good conscience invoke avoidable costs upon other people).

If I thought inducing seizures would help my pain, I would probably just do it.  I know how to make such things happen‒the research I did yesterday was just to indulge myself so I could more realistically fantasize about the outcome if it were to work.  It was one of those distractions I mentioned above.  But having seizures would probably make my physical pain worse, since seizures are not easy on the body.

They could also kill me, but that would be far from the worst outcome.

Death‒not necessarily seizure-related death, but death generally‒will probably be the only thing that relieves my pain.  Well, “relieves” is not really the right word.  But could death be what ends it?  Yes.  And thankfully, no one is dependent upon me or is very close to me or is really used to having me around, so the collateral damage would be minimal, no matter what all the simple-minded (but well-meaning) Instagram videos try to tell you.

Maybe I’m just as well off not to be able to go to that site anymore.  Everything there would be irritating.  Though, that’s just like more or less everything else in the world, to be fair.  Right now, I could almost wish for everything else in reality to cease to exist so I could just enjoy some silence.  But that would be unkind and terribly presumptuous.  It would be better to go back to the nidus of the pain and pluck that out.

Have a good day.


Though I suspect Mr. Smear would disagree with me:

What should I title this post?

Well.  Wednesday.  Okay.  What in the world should I write today?

I don’t know.  I have very little energy at the moment; I feel quite exhausted.  That’s not terribly atypical for me, but it feels worse than usual.  However, since I don’t have any kind of objective, consistent gauge of precisely how exhausted I am (or feel) and certainly have no records of the past gauge readings to which to compare things, I don’t know for sure how my current state compares to my typical state.

 Nor do I know what the distribution of such states is.  Is it a smooth “bell” curve, a Gaussian distribution?  Is it bimodal?  Is it trimodal?  Is it some more weirdly shaped curve, like a function in several different exponential orders of a variable or in more than one variable?  That last one seems most likely.

I guess the specifics don’t really matter, though it would be at least interesting to have an objective, graphical measure of things.

Anyway, I’m tired, my pain continues (as always) and the present “flare” has not significantly died down.  And, unfortunately, there’s nothing in my life to provide any counterbalance to the horrible stuff.

Well, okay, that’s not entirely true, and I should try to avoid being overdramatic.  There are clearly some good things in my life, and particularly, some very good people.  But they are few and far between (in time and space) and/or far away.  I sometimes interacted with some of them through Facebook or Instagram, but I’ve been kicked off those platforms, as you know, for no particular reason I can discern.

Well, it’s their platform, they own it, and I wasn’t paying, so I guess they have the right to do as they please.  But I do hope they all crash and burn and suffer and then cease to exist (I mean Meta/Fuckerberg* and his cronies, not the people with whom I had nominal, distant connections).

I’ve been fairly grumpy lately, as you can probably tell.  Nearly everyone and everything pisses me off at least a little (and I don’t exclude myself from that “everyone”).  This is one of the things that can happen when you’re in pain a lot.  If you also have social difficulties and insomnia and the like, they can contribute, too.  Anxiety really doesn’t help, though its outcome depends upon how one experiences anxiety and how one reacts to it.

This is one of the things that gets me irritated at Yoda™ and the fact that people think his character is very wise, when he really isn’t.  I feel that fact should be called out more often than it is, lest the impressionable populace, particularly young people, get exposed to his trite homilies and think them words by which to live.

For instance, the whole stupid “Fear leads to anger; anger leads to hate; hate leads to suffering” shit he pulled on the child Anakin in Episode 1 pissed me off and continues to do so.  He seems to imply that fear => anger => hate => suffering as a mathematical theorem, some kind of Jedi syllogism**, which is not necessarily true in any simplistic kind of sense.

It would have been much more useful for him to say “Fear can lead to anger, anger can lead to hate.  Hate itself is a form of suffering, and it’s a contagious one with many potential side effects, so you should learn, not to repress your fear or to deny it, nor to be ashamed of it, but to recognize it, to understand it, and to use it when it is useful rather than allow it to rule you, as it does if you merely give in to it but also if you refuse to let yourself feel it.”

If the Jedi had a sensible approach to such things, I think Anakin would never have fallen to “the dark side”.  That term itself‒the dark side‒betrays bigotry and judgmentalism and arrogance and narrow-mindedness.  Anytime someone defines their side as the light side and their opponents’ as the dark side, you’re in the presence of people who may well be capable of committing self-righteous atrocities, on whatever scale they think serves the “light”, the “good”.

Ironically (perhaps), the attitude toward fear held by the League of Shadows in Batman Begins is healthier than that of the Jedi in at least the prequels of Star Wars***.  They encourage you to embrace your fear, to become it.  They recognize its power, and try to harness it rather than flee from it in the rather ironic fear of fear that the Jedi have.

They have a lot of stupid ideas in the League, of course, including their simple-minded and illogical notions of justice.  And even their ideas about fear are not ideal, just in case you think I endorse them.

But fear, along with pain, boredom, dissatisfaction, and so on, are things that exist and persist because they are useful (at least enough to make them evolutionarily stable).  But they are only so in specific times, places, and situations.  If you have a good reason to be afraid, then you want that fear****, believe me, and you want to listen to it.  And if you feel new-onset pain in your right lower abdominal quadrant, and it doesn’t go away, you want to look into it; something life threatening may be going on.

But when such states‒pain, fear, boredom, dissatisfaction, etc.‒pull free of specific reactive causality and become self-sustaining, free-floating, bootstrap-levitated things that exist merely because they exist, then there is a problem.

I am such a problem.  And as with the majority of even slightly complex problems in (for instance) mathematics, we don’t know how to solve it (or even if there is a possible solution).

Sometimes, eventually, there’s not much to do but to wipe the chalkboard clean.


*Actually, I think their company would be better named Dukha than Meta.  Get it?

**This despite the comically self-contradictory and stupid (and thus out of character) line that Obi-Wan says in episode 3:  “Only a Sith deals in absolutes”.  Obi-Wan!  Are you listening to yourself?  Do you know what an “own goal” is?  You literally just spoke an absolute.  And, oddly enough, though the Jedi love throwing such statements around, I don’t recall any Sith character making such an “absolute” statement.

***Actually, in Episode 5, despite his long exile and his recognized failure due to his arrogance, Yoda© still says some stupid shit to Luke, especially the whole “Do or do not, there is no ‘try’” bullshit.  No, Yoda®, the “do or do not” is only determined by trying.

****To no reasonable surprise, the attitude of the 12th Doctor toward fear, or at least the one he wants to have, is much more logical, and was expressed best in series 8, episode 4 of Doctor Who:  Listen.

When pigs fly and so do fried eggs, things are weird

Well, I did something rather unusual (for me) yesterday, and I’m doing something rather unusual (for me) now.  I bought tickets for the Powerball lottery yesterday.  And this morning I’m composing at least part of this blog post by using voice to text on my phone.

Apparently, when using voice to text. just saying the word “paragraph” doesn’t cause the text to begin a new paragraph.  This is in contrast to what happens when you use the names of ordinary punctuation, and the voice to text turns it into that punctuation, which is actually reasonably impressive.

Okay, well apparently you have to say “new paragraph” to get it to do a new paragraph, but that makes it challenging to describe in writing what you have to say to make it do that.

As for the Powerball ticket thing, well, yesterday we had a customer who didn’t seem to understand how their credit card worked, and we had difficulty getting their purchase to go through.  When they had spoken with their credit card company (supposedly) and told us that it should be clear (for the second time), as I was proceeding to run the card, I said aloud “if this goes through I’m going to buy a lottery ticket”.  It went through.

Then, later in the day, a similar thing happened, and one of my co-workers heard me say what I had said earlier. He said that he would be happy to go in with me on lottery tickets.  I said I don’t know how you even buy them*, but I want to get one of the big ones, the Powerball ticket.  So we said he would chip in $10 and I would chip in $10 and we would buy $20 worth of Powerball picks.

Then, as I was heading out, the boss asked what we were doing.  I told him, and he said he wanted to chip in 10.  So, I bought $30 worth of quick pick Powerball tickets for the drawing that apparently happened last night.  I did not bring them with me to the house, they are waiting at the office.  I do not by any stretch of the imagination expect to win.

Okay, well, to say by any stretch of the imagination is a bit of an exaggeration.  However, as I said to my co-worker, I am probably more likely to survive jumping off the Empire State building than I am to have one of these lottery tickets win.  As he replied, it’s not impossible, though.  He knew he was being silly, but it definitely was a “you go first” moment.

This was a one time thing, done both out of a sense of ennui and a sense of pointlessness; it was just a silly, frivolous thing to do.

Okay, enough with the voice to text stuff.  It’s irritating.  I won’t say that it doesn’t have its charms, but they are limited.  I also don’t like the way it auto-punctuates.  It also doesn’t even seem to know the word “ennui”, if you can stomach that fact (and even if you cannot).

In other news, or “olds” as the case may be, I continue to try to mitigate my chronic pain, with erratic (at best) results.  But I’m still trying.  It’s a profoundly unsatisfying thing to which to have to dedicate a substantial portion of one’s mind and life, but it’s very difficult to ignore or to take in stride.  Even Mr. Spock couldn’t just ignore his pain after he got infested by that flying fried egg thing.

Of course, that makes sense.  Biologically, as I’ve said possibly hundreds of times, it does not make sense for an organism to be able to ignore pain.  Oh, sure, it can be suppressed briefly in emergency situations, and we know that happens.  You can also squelch alarms of various kinds in the industrial world, as you can silence alarms on heart monitors (temporarily) when you know why it’s going off or you know that it’s an artifact.

But important alarms do not bear complete silencing or disconnection‒not without creating significant danger.  That is, unless the alarm is a holdover, a remnant of something that used to be relevant but no longer is so.

Imagine a carbon monoxide alarm, put into a house in the days when they had gas heat and cooking and so on.  This was a reasonable precaution.  But then imagine that it started going off because it detected CO, and in response, the homeowner replaced the gas heat and gas cooking with electric alternatives.  Now there are not even any connections to the gas supply, and as an extra precaution, the owner bought an electric car, so no danger exists of CO poisoning other than some deliberate chemical attack.

And yet…the carbon monoxide alarm keeps going off.  And it doesn’t just do so intermittently; it is constant, though the volume varies a bit.  And by design, it is intrinsic to the very structure and function of all else in the house, so to remove it is either impossible or would disable numerous other, still important systems and still relevant alarms.

That’s a bit like what chronic pain entails.  It ruins some things and taints all things.  After a while, it’s hard to remember what it was like not to be in pain.  And after it has helped drive away everyone important to one‒for no one wants to spend much time around a lost cause‒it can be very difficult to maintain even any semblance of optimism.  You just want to shut that bloody alarm off, even if you have to blow up the house to do it.

Oh, well.  Whataya gonna do?  Maybe if I have won the lottery, I’ll be able to find some newer answers.  I’ll look into that right after I catch the flying pig back from my celebratory skiing trip in Hell.

If I were to win the lottery, I don’t think I would stop working, at least not immediately, and I certainly would not reveal it here‒again, at least not immediately.  Possibly there would be ways to tell, but don’t spend too much effort thinking about them; the chances of winning are almost nanoscopic.

Actually, the chances are much higher of me choosing to jump off the Empire State Building than of winning the lottery.  And the chances of me choosing to jump from a much nearer tall building are higher still.  I even have a building chosen for the purpose, just in case.

Whatever.  It doesn’t matter.  I don’t matter, certainly not in any larger sense, and barely even to myself.

You all matter to me more than that, though, so I hope you do well and have a good day today and a consistently improving set of days hereafter.


*It turns out to be quite easy, of course.  When you’re trying to encourage people to give you their money for nothing, you don’t want to make the process too difficult.

We have met the cosmic horror, and…

Well, here I go again (on my own, like the song says) writing another blog post.  As for why I am doing so, well, there is surely a set of causes‒potentially tracing all the way back to the Big Bang, or at least the period just during and/or after inflation, assuming that happened, which seems more likely than not‒there may not be any good reason for it.

Oh, of course, I could come up with reasons.  I could “justify” myself.  Indeed, there is reason (har) to think that justification and persuasion to bolster one’s status and identity in a tribe against others with opposed motives may have been one of the driving forces behind the development of the human reasoning capacity.  This is apart from, and perhaps almost orthogonal to, the basic power of reasoning to understand and thus best navigate the territory of reality.

Once it got started, reasoning would have accelerated thanks to biological arms races between those competing for survival and reproduction, and then it would have turned out serendipitously to have been more broadly and powerfully useful than merely for securing status and food and mates.

Imagine if the peacock’s tail had turned out not only to be ostentatious and beautiful and sexy (to peahens, anyway) but tremendously useful and broadly powerful, especially once it reached a certain level.  Imagine if the peacock’s tail had allowed peacocks to build skyscrapers and boats and trains and planes and cars, if peacocks’ tails helped peacocks build a global civilization, quite apart from their ability to secure one’s status and acquire good mates.

That’s quite possibly more or less what happened with human brains.

Of course, like the peacock’s tail, the human brain is not without its drawbacks.  I suspect that things like depression and anxiety, and perhaps even neurodivergence, are simply potential (and statistically inevitable) outcomes for a brain that has grown powerful enough to assess the world deeply and uncover the almost Lovecraftian terror of our tiny little existence when placed against the scope and scale of the cosmos.

I say “Lovecraftian”, but even with Lovecraft, though the beings in the mythos are thoroughly inhuman and incomprehensible‒unsane, as I like to say‒they are still beings.  The true cosmic horror is surely that beings of any kind are almost nonexistent; indeed, to a very good approximation, they are nonexistent.

In some senses, this can at least be morally reassuring.  If we do go and spread out through the universe‒or even just the galaxy or even just our local family of stars‒and there are indeed no other life forms, then at least we need not worry about violating implicit rights.  Uninhabited asteroids (for instance) don’t have goals or wishes and, as far as we can tell, they cannot suffer.

Of course, we may have aesthetic concerns about such things, but aesthetics are not as urgent as ethics.  And, of course, we will still have moral/ethical concerns toward each other; that almost goes without saying.

Whether or not we will exist long enough for the ethics (or lack thereof) of changing the state of uninhabited other places in the galaxy to be pertinent is quite uncertain.  I see nothing in the laws of physics that makes it impossible, so in that sense, I am optimistic.  But I see nothing in the laws of physics, nor more specifically in human nature, that makes it certain or even likely that we will survive to spread out from our native planet to any significant degree.  And I see nothing in the laws of nature that seems to imply that, if we don’t succeed and spread through the cosmos, anyone else will do so, or indeed that anyone else even exists.

Don’t get me wrong; physics clearly and undeniably allows life to exist, and it allows (human-like) intelligence and civilization to exist.  But those are two different scales of allowance.

The molecules and principles of life as we know it, with long-chain molecules capable of carrying information and of replicating themselves, leading to “competition” and “improvement” and increasing complexity and so on, seem so straightforward as to be happening potentially (but far from certainly) in a good many places in the universe.  This is straightforward enough.  The equivalents of viruses and prokaryotes may exist in many regions.  It’s even possible that there may be such life in other places in our solar system (Europa and Enceladus being possible contenders).

But multicellular, “eukaryotic” life, seems likely to be much rarer.  Basic life started on Earth, as far as we can see, very shortly after the Earth formed and cooled enough for complex molecules to endure (nearly 4 billion years ago).  Eukaryotes, especially multicellular ones, didn’t really arrive until about 500 million years ago.  So, seven eighths into the time of life on Earth, it was basically just “bacteria” and some viruses.

Then, for significant, interpersonal, symbolic and technological intelligence to develop took another…well, basically another 500 million years.  And as far as we can tell, it’s only happened once.

That doesn’t give us a good, clear picture of how rare or common such a thing is‒one is a difficult number of experimental subjects from which to draw too many conclusions‒but it’s possible that the existence of technologically intelligent life is so rare as to occur only once per, on average, every chunk of spacetime as large as our visible universe.  It could even be rarer than that.

In an infinite cosmos, of course, even such exceedingly rare events would happen an infinite number of times (so to speak).  But that doesn’t necessarily make things less lonesome.  If you have an infinite number of decks of cards (with no jokers), all thoroughly shuffled together, there are literally just as many Aces of Spades as there are red-suited cards in total (ℵ₀, the “smallest” infinity).  Nevertheless, if you draw cards randomly, you will only get an Ace of Spades one twenty-sixth as often as you will get a red-suited card.

Similarly, there are as many whole multiples of a trillion as there are integers in general (again, ℵ₀), but if you pick a random integer, you’re still only going to pull such a multiple one out of a trillion times (on average).

So, maybe the takeaway is that the real cosmic horror may be that we are the only entities haunting the abyss, and there are no (other) mad idiot gods bubbling away at the center of celestial existence.  Maybe it’s just us.  And if our lights go out, then nobody is home.

It’s worth considering, not least because it has every chance of being true, whether literally or just practically.  For if the nearest other technological life form is in another galactic cluster, for instance, then we are, for all reasonable purposes, alone in the universe.

A stochastic, elastic, would-be fantastic blog post

Well, here we go again.  It’s Monday, the start of another (standard) work week, though I know that many people operate on other than a Monday through Friday schedule.

For some places of employment, this makes very good sense.  For instance, hospitals must, if they are to be of use, be open basically all day and night, every day and night, and so there must be people working in them at all hours‒because illness and injury do not know anything about arbitrary human schedules.  Indeed, many injuries and illnesses are more likely to happen when people are off work.

Other places of employment, such as restaurants and the like, get most of their business during non-work hours for other people, because people don’t typically do their office work in restaurants.  There is, of course, lunchtime business (sometimes even for meetings), and many places even see breakfast time business, but people are still not usually eating there while working, at least not when they’re on the clock (independent contractors who do distant work notwithstanding).

Of course, banks are the most traditionally nine to five places of business‒thus the traditional and somewhat disparaging reference to “banker’s hours”‒but really, that has never made much sense to me.  People who work need to go to the bank when they are not at work, if they need to go in person, but banks are open (almost solely) during other people’s working hours.

It’s almost as if banks (long before things like Facebook and Twitter) weren’t actually seeing the ordinary users of their services as their customers; they were the product, or at least, they were the source of the product.

The customers’ savings were the source of the money the banks lent out to others, charging interest for the use of other people’s money, and then as often as not (or more) charging the depositors to keep and use their money as well!  What a racket (SMH).  No wonder people don’t trust bankers.

By comparison, raw capitalism‒or at least, any approximation of free market exchange‒is generous and fair.  That’s by comparison only, mind you.  After all, the basic principle, that of providing goods and/or services in exchange for money that can be used to buy other goods and services, is quite logical.

One problem with this is that advantages in business tend to be self-reinforcing, even if the initial advantage happened randomly.  This can be good in limited amounts‒for instance, a successful business that employs many people is best when stable, so people’s lives can be relatively stable.  But past a certain point, i.e., when it becomes a monopoly, or close to it, a business can become ossified, non-reactive to customers and improvements and changing situations, and this can lead to significant inefficiencies that rob everyone (except perhaps a very limited few) of much opportunity and prosperity.

So, fully unrestrained free markets don’t lead only to good things (though they are very good at creating new wealth and products and innovations).  Like most other such natural-selection-style interactions, they can be brutal and cruel and horribly inefficient at times, and can even readily evolve to extinction.

As for the concept of property ownership (i.e., real estate), that’s a deep thing for primates and many other kinds of mammals and even other kinds of vertebrates and even non-vertebrate multicellular life forms.  The tendency to claim and mark and defend territory predates humans by eons, and makes good biological sense.  Ants claim the space of their hills, and will defend their claimed space to the death, though they did not originate it.  Likewise for bees and wasps, and likewise for baboons and gorillas and chimpanzees and naked house apes.

These are not the only examples of this in nature.  Territoriality is almost ubiquitous, at least among creatures for which it can make any sense at all.  Even plants can have a sort of territoriality.

No one keeps their territory in the long run, of course.  That’s partly because someone else always wants any useful territory.  And useless territory is rarely defended, at least for long.

Usefulness, though, is in the eye (or ear or antenna/pheromone receptor or what have you) of the beholder.  Dead trees were useless for a very long time, until finally fungi evolved to be able to break the dead wood down for resources.  And then, eventually, after many millions of years, even the wood that had died and not been broken down by fungi became coal (some of it did, anyway), which became useful in a different way for those aforementioned naked house apes.

But of course, no new coal is being made, and no new coal has been made since those fungi and other organisms finally evolved the ability to break down wood.

Ah, we’re just scratching the surface now of evolutionary economics, aren’t we?  Alas, we’re coming to the end of a reasonably long and reasonably short blog post, that comparatively narrow Venn diagram overlap.  So, I’ll draw to a close for now.  Perhaps I’ll discuss these subjects further at a later date.  Perhaps I’ll veer into other subjects.  I could make predictions, but even I cannot hope to know for sure what I will write in the future.

I hope the future for all of you‒starting immediately after you read this‒has a continuing, indefinite, “goodward” trend.

A pox upon those who do not learn the history of science and medicine

Well, I’m back to writing on the smartphone today, with mixed feelings.  One of these feelings is the residual soreness in my thumbs, of course, but the day-long break did seem to help a little bit.  Mind you, some of that is probably in my head, for I don’t write on my smartphone on Sundays, and I also don’t write on non-working Saturdays.  So, if resting is enough, I should feel least sore on Mondays following one of my two-day weekends.  If that is the case‒if I am least sore in those instances‒I certainly haven’t noticed.

Actually, if it isn’t the case, I haven’t noticed either, but at least there it would make sense, since there is nothing to notice.  It can be much harder to notice things that are not so than to notice things that are so.  That’s part of why people don’t give credit to vaccination, for instance:  they can’t see the sickness and death that are prevented.  There’s no It’s A Wonderful Life revelation about all the lives that have been saved and‒perhaps more important*‒all the suffering that has been prevented.

There’s a similar, lesser-known preventative effect of proton pump inhibitors (e.g., omeprazole).  These medicines (and their somewhat weaker predecessors, the H2 blockers**) have prevented untold suffering and death related to gastritis and peptic ulcer disease and esophageal cancers, all of which used to be major contributors to premature death, especially in young men (if memory serves).  So, using these medicines is not necessarily an overindulgence in avoiding transient discomfort.  They are very real and powerful preventative interventions‒though, as with all such things, they do have some long term side-effects, and these must always be weighed against the benefits of taking them.

This is one of the reasons that educating people about history is so important.  If one is not aware of just how horrifying and heartbreaking the effects of smallpox were (for instance), one might think that the smallpox vaccine***** was just a sort of convenience, not a response to a low-flying, slow-moving, global catastrophe.

I suppose it was easier for Ben Franklin to recognize that “an ounce of prevention is worth a pound of cure” because there were far fewer preventable ailments and fewer avoidable disasters back in his day.  Still, he was a very smart person; he might have recognized the nature of such things even if he had lived in our more comfortable times.

It is useful, and it may be more than just useful, for people to learn how things were before the arrival of so many powerful technologies and knowledge and social and biological insights.  For 300,000 years, humans existed without (for instance) the internet, and then, starting around 30 years ago, it was here (and widely available).

But that’s a full generation of people who have never known a world without the internet, despite the fact that by default the world has no internet.  It can be immensely useful for those people to learn about what things were like pre-internet, not only so they can truly appreciate this remarkable phenomenon, but also so they can recognize some of its detriments.

Likewise for planes and cars and televisions and even books and agriculture.  What was life like before these things?  What would life be like if they disappeared?  Are their benefits worth their costs?  How can those costs be mitigated, even if they are bearable (for why not make things as net-beneficial as possible?)?

I encourage everyone, myself included, to take these notions seriously, to think about the contrafactual cases, not to accept that things simply are the way they are, because for the most part, historically, they were not that way.  Even humanity itself is a latecomer.

I don’t know how I got onto those subjects, but I guess I’m thinking of health (and particularly of gastric health) more than typically in recent days.  I still don’t feel too well, but that’s nothing unusual for me.  It’s just annoying because it’s a new, or at least atypical, discomfort.

Oh, well.  This brings us back to my point that decreasing/preventing suffering is more important than “saving lives”, since all such saved lives are merely saved for later, if you will.  Death (it seems) cannot be forever avoided, but suffering, in principle, can be eased and even sometimes prevented.  Though, sometimes, the only practical way to stop certain kinds of suffering is to hasten the inevitable other phenomenon.

In any case, I’ll draw at least one instance of your suffering to an end now, by finishing this blog post.  I hope you have a very good day, by any reasonable measure of goodness that you might choose.


*Because death is, as far as anyone can tell, completely inevitable‒it’s a matter of when, not if‒whereas suffering is variable, and boy can it vary, from person to person, from moment to moment, from culture to culture, and so on.

**No, they don’t block molecular hydrogen***, though if one thought that, one could certainly be excused.  Rather, they block the so-called type 2 histamine receptor, the one that responds to stimulus (histamine) by making the stomach secrete more acid.

***Interestingly enough, the proton pump inhibitors do block hydrogen, but it’s not molecular hydrogen, it atomic hydrogen‒or well actually, it’s ionic (cationic, specifically) hydrogen, which is a naked proton, since a hydrogen nucleus is just a proton****, and is the key effective part of essentially all acids, at least regarding their acidity.

****Sorry about all the footnotes within footnotes, but it just occurred to me to wonder what it would be like to make a sample of an acid but with all the ordinary hydrogen atoms replaced with deuterium, so-called heavy hydrogen, which has a neutron in its nucleus as well as a proton.  How would this affect the properties of such an acid?  Of course those properties are almost entirely related to the valence electron or the lack thereof, but when a positive ion of a substance is just a naked nucleus, one cannot completely dismiss the impact of that nucleus’s structure.  So, I would love to see an entirely deuteric acid being put through its paces.  An acid made entirely with tritium (one proton, two neutrons) would be interesting as well, but even in my imagination, that’s asking for a lot of the very tiny amount of tritium in the world.

*****This is the original source of the word “vaccination” since being exposed to Vaccinia (related to cowpox) provided resistance to Variola (smallpox).

Is it small talk if you discuss the weather despite being alone?

Well, I brought the lapcom back to the house with me yesterday evening, but nevertheless I am writing this post on my smartphone.  Why?  Because the lapcom is more inefficient to get out of my bag and put back in my bag, and the smartphone is much easier to unsheathe and restow‒it just sits in my front pocket when not in use.  I can also use it to check the temperature, which is a bit chilly this morning even here in south Florida.  I’m sure that it’s quite a bit worse for regions north of us that have been hit by the wave of unpleasant recent weather.

I don’t find it unpleasant for it to get a bit cool down here‒55 degrees Fahrenheit* with a bit of overcast and some rain feels like autumn up north where I grew up, and that was always my favorite season.  It’s usually rather easy to adjust by wearing more clothes and moving around a bit if one feels chilly.

On the other hand, there’s not much to do about the heat and humidity other than to stay inside air conditioned buildings.  That isn’t very much fun, unfortunately, especially when one lives in a state that is touted for its beautiful and interesting nature.  After a point, though, one can take off as many clothes as one likes, but one will not get cooler; one will only be at risk for sunburn in rather uncomfortable places.

The worst part, though, is the humidity.  Yes, humans developed in sub-Saharan Africa, so we’re built well for endurance in hot environments (humans have more sweat glands per square inch of skin than any other animal).  But humidity is another matter.  Humidity is almost like an electronic counter measure to sweat’s ability to cool the body.  Sweat works by evaporative cooling; like blowing on soup, taking away the warmest liquid molecules lowers the average temperature of those remaining, and so on.

But evaporation depends at least partially on the differential in concentration between the liquid and the gas “above” it.  If the air is already saturated (or nearly so) with water vapor, there is going to be significantly less tendency for net evaporation to occur, and thus there will be less cooling.

This is why the reassuring and somewhat comical statement, “Yeah, but it’s a dry heat” is actually pertinent and indeed positive.  If the air is dry, and if they have adequate water, humans can tolerate surprisingly intense heat.  But when it’s humid, things don’t work nearly as well.

Also, when it tends to be humid and rainy a lot, one finds fungi and algae and the like growing on almost every immobile surface, as well as on some that are mobile, such as human intertriginous areas.

Anyway, to make a long diatribe slightly longer by summarizing it, I don’t mind cooler weather, but humidity is very annoying when it’s warm.

As for other matters, well, the holiday is over from yesterday, and I did not get to eat any corned beef and cabbage.  That’s a bit disappointing.  The next major holiday (which is coming soon) is the Passover/Easter holiday.  There’s no particular food related to these holidays that I like, though, nor really much of anything else come to think of it.

I did get into the St. Patrick’s Day spirit by drawing a shamrock yesterday, then scanning it and coloring it and fiddling with it a bit between other things at work.  Here, this is how it’s turned out so far:

It’s nothing terribly impressive, but it’s at least one very tiny, mild, creative act.  Not that writing this blog isn’t creative, but it’s not as creative as writing fiction, or not creative in the same way.  And drawing a picture is closer to writing a story than to writing a blog post.  Though I have to admit, at first glance drawing and writing would seem to be somewhat too different to compare.  And yet, I think I’m not the only person who has a deep, intuitive feeling that they are part of a strong, self-similar group.

It’s quite curious.  I wonder if such seemingly odd combinations are common among intelligent life forms.  Of course, if this planet is the only place in the universe on which intelligent life exists, then it’s a universal attribute of such life, if we count only creatures that use languages and create and use artifacts.

Well, this has been a weirdly inconstant blog post, especially for a relatively short one.  It’s not just meandering around among topics, it’s ricocheting.  I would prefer to meander; ricocheting seems like it would be very bad for my chronic back and joint pain.


*If it were 55 degrees Celsius, it would not be chilly at all.  Indeed, many people would be dying around here from the heat.  If it were 55 Kelvin, then, yeah, that would definitely be chilly.  Not that anyone would feel it, because we would all be dead if it were that cold.

And his brain ate into the worms…

Ugh.  Didn’t we just leave this party?  Evidently, we did not leave it precipitously enough, because here we are‒or at least, here I am‒rejoining it in the morning.

It seems like an ill-advised notion, but then again, I’m not sure who specifically advised me, or any of you, to do it.  There probably were a few literal, formal pieces of advice that we all or each received throughout our lives‒advice about getting up early and going to work and striving to fulfill our potential, and how if we didn’t we were somehow letting ourselves and (more importantly) letting everyone else down.

“The early bird gets the worm” is a typical phrase about such ambition and dedication and hard work.  But like many of us, I’ve often thought that worms are overrated.  They’re not rated highly at all, I’ll admit, but nevertheless, I think they are rated too highly.  Evidently‒according to what I have read‒all earthworms in at least the northern part of North America were killed off in the last ice age.  Nevertheless, plants grew and flourished without verminous help in the soil before Europeans accidentally brought their own earthworms here.

Of course, the saying is metaphorical, I know that.  We’re not really advised to seek earthworms early in the day, though perhaps liver flukes and flatworms and tapeworms and roundworms are also considered as among the worms that might be caught.

No, probably not.

But anyway, even though metaphorical, that saying raises higher level questions, such as, “Is the life of a metaphorical early bird worth having?”

Consider what that life entails:  Getting up (early), pecking around on the ground for worms and probably also for various other insects and their larvae and a few arachnids as well*; trying to avoid, in that process, being caught by some predator (such as a house cat); trying to find and attract a mate when the season is right; helping build a nest, if you’re that kind of bird; guarding the eggs and maybe sitting on them yourself, until they hatch; then, feeding and protecting them until they can fly on their own; then repeating these steps until disease or starvation or one of those house cats gets you.

That’s it.  And while there are many embellishments and flourishes and complications in the typical human life cycle, overall it is much the same as that of the bird.  Why would we expect it to be otherwise?

Admittedly, humans (and humanoids) can dream up other things to do, and some of them are more interesting and fulfilling, from their own points of view at least, than the ordinary early bird pattern.  But though, in the long run, humans as a whole may become significant enough to do something truly meaningful on a cosmic scale, almost all of them have no deeper lives than those lived by the early birds.

That’s not necessarily a bad thing, of course.  Taken with the pertinent attitude, such a life can be well lived and fulfilling.  It probably won’t end happily, because it’s not in the nature of life to be happy when ending; there’s just no real evolutionary benefit to having such a tendency.

Still, before imbibing the so-called Kool-Aid™ of the motivational life-messages‒those social moralities that keep us getting up and joining the rat race (to shoehorn in another animal-related metaphor)‒it would probably behoove us to consider whether that is the life we think we want, to ponder if that overall shape and experience are okay with us as the outline of our lives.

If so, there’s nothing wrong with that.  As long as you’re not interfering with other people’s ability to try to live their lives as they try to see fit**, then do what seems best to you.

But it’s useful to think about what might be the overall shape of your life if you continue as you currently are and if that shape will be aesthetically (or otherwise) pleasing to you.  If not, what change might improve that overall shape, trying to take all reasonably plausible inputs and outputs into consideration?

I won’t say that the unexamined life is not worth living, because, if it’s unexamined, how do you know that it’s not worth living?  Huh?  Huh?  Nevertheless, I will say that the unexamined, unconsidered life could be fulfilling only by accident, whereas it may be possible, with deliberation, to steer toward a better one.

Not that I’m a good piece of evidence in favor of this.  I think and overthink to the point that I hate the noise of my own mind, but I haven’t been able to steer myself into an optimal shape***.  But at least I make a lot of “noise” about such things.  That might be worth something.

Anyway, have a good day.  Enjoy your worms or salads or whatever other life forms you kill and consume to remain alive today (I’m assuming you are not a green plant).  Watch out for the Kool-Aid™ and even more so for the cats.


*I am quite sure that, to such a bird, these things taste delicious, so I don’t mean to disparage their diet as unpalatable.  Appetites of various kinds are species specific; what’s appetizing or sexually attractive to, say, a housefly is unlikely to appeal to any psychologically healthy human.  Likewise, the most beautiful human woman ever is not going to do anything for a male tarantula.  He also probably would have no interest in having a bite of her salad.

**This is more difficult to navigate than it may seem at first, because even when one is acting on one’s own, there are always effects at some level, there are always “externalities”, and occasionally these will have an impact on other people‒a foreseeable but perhaps unforeseen impact.  And vice versa.

***Should there be a “yet” at the end of that sentence?  I don’t know; we’ll have to see what happens to me in the future.  We can be reasonably sure, though, that there shouldn’t be a yeti at the end of that sentence, or of any sentence except one that mentions such creatures.

Our wills and fates do so contrary run, that our devices still are overthrown; Our blogs are ours, their ends none of our own.

Hello and good morning.  It’s Thursday, the 26th of February in 2026, a date that’s only very slightly interesting whether you write it as 2-26-2026 or 26-2-2026.  The fact that you have repeated 2s and repeated 26s is somewhat entertaining, but the zero throws potential symmetries off, making it not nearly as much fun as it could conceivably be.  It’s a shame, really.  I suppose you could write it as 26-02-2026 and rescue a bit of symmetry, but that feels like reaching.  It’s not quite symmetrical anyway, unless one is writing in base-26 or higher.  No, wait, even that wouldn’t work.

I don’t know about what I’m going to write this morning.  That in itself, of course, is nothing unusual.  But I don’t feel that I have much to say about anything at the moment.  I don’t want to get into my depression and ASD and anxiety and chronic pain and insomnia and just general moribund state, because I’m sure no one wants to hear about it anymore, and in any case, there seems to be no way anyone can do anything about it that’s useful, which makes it all the more frustrating.  Writing about it certainly hasn’t cured or even improved my state much, if at all.

Anyway, as I said the other day, you have been put on notice.  Unless you just started reading my blog for the first time yesterday, you’ve no right to act fucking surprised no matter what happens.

Okay, that’s that out of the way.

Now, let’s see, what should I write today?  I could discuss some topics in science, especially physics, though I also have literal, legally recognized expertise in biology, and I know a lot about quite a few other branches of science as well.  This is because I have always been curious about how the world, the universe, actually and literally works on the largest and on the most fundamental scales.

I mean, yes, humans also have their rules and laws and social mores and antisocial morays and all that nonsense, but if you step back even a bit, you can see nearly all human behavior encapsulated by basic primatology.  If you know how the various monkeys and gibbons and gorillas and chimpanzees behave‒especially their commonalities‒human behavior almost always fits right in.  It’s usually not even very atypical.

That doesn’t make the specifics of behavior very easily predictable in any given case, necessarily; then again, we understand an awful lot about the weather and the climate, but the specifics of tomorrow’s weather are tough to predict precisely and accurately, let alone next week’s weather.  Nevertheless, the physics of longer term climate effects of certain kinds of atmospheric gases is almost trivial.

Anyway, humans are too annoying to be very interesting, except in special circumstances.  In this, they are perhaps a bit like cockroaches.  From the point of view of a scientist who studies them, they can be interesting, and from just the right angle and with the right detachment, they can even be beautiful (or some of them can).  But overall, they are merely large masses of highly redundant little skitterers, just doing their shit-eating and reproducing and infesting almost every possible location.

Which type of creature did I mean to describe just now?  See if you can figure it out.

Of course, on closer scales, cognitive neuroscience and neurodevelopment and related stuff, such as “neural” networks, “deep” learning, and other such areas are fascinating.  One thing interesting about them is how all the things that brains and computers and so on are and do are implicit in the laws of physics‒clearly they are some of the things that stuff in the universe can do‒and yet, for all we know, they have only ever happened here, just this once in all the vast and possibly infinite cosmos*.

And for all we can tell, given the human proclivity to plan about 20 Planck units ahead and then after that trust to luck, this could be the only place they occur, and their time will not continue much longer, certainly not on a cosmic scale.

I could be wrong about that…except in the sense that, since I am stating it merely as one of the possibilities, I am not actually wrong at all.  Even if humans do survive into cosmic time scales and become cosmically significant, it will still not be easily debatable that it could have happened that humans would go extinct and would fail to go anywhere but Earth.

Of course, depending on the question of determinism, I suppose one could say that if humans (or their descendants) become cosmically significant then there literally was nothing else that could have happened, at least as seen from outside, at the “end”.

On the other hand, if Everettian quantum mechanics is the best description of the fundamental nature of reality, then in some sense, every quantum possibility actually happens “somewhere” in the universal quantum wave function, though those variations may not include all conceivably possible human outcomes.

Some things that seem as though they should be possible may simply never happen to occur (or occur to happen?) anywhere in the possible states of the universe.  That feels as though it should be unlikely, given how many possible states can be locally evolved in the quantum wave function, but I don’t think we know enough to be sure.

Okay, well, I vaguely hope that this has been mildly interesting and perhaps thought provoking.  It would be enjoyable to get more feedback and thoughts, but I don’t have a very large readership, and only a certain small percentage of people ever seem to interact with written material in any case, so I’m probably lucky to get the feedback that I get.

TTFN


*With the inescapable caveat that, if the universe is spatially and/or temporally infinite, and if as it seems there are only a finite number of differentiable quantum states in any given region of spacetime (the upper limit of which is defined by the surface area of an event horizon the size of the given region) then every local thing that happens, and all possible variations thereof, “happen” an infinite number of times.  But given that all these regions are more or less absolutely physically distinct and incapable of “communicating” one with another, they can be considered isolated instances in a “multiverse” rather than parts of the same “local universe”.

May the slope of your pain function always be negative

I’ve been thinking about something I wrote in my blog post yesterday.  I had thrown out the thought, in passing, about how it seemed as though all the things in my life that I still do are not things I necessarily do for joy or out of desire to achieve some goal, but rather they are things which are more painful not to do than to do, and so I do them.

There isn’t really a positive motivation—not the pursuit of happiness or improvement or fulfillment or enrichment.  It’s just that the feeling of stress and tension and anxiety (or whatever) regarding the prospect of, for instance, not going to work rapidly becomes worse than the equivalent feelings about going to work.

That’s not a great state of affairs.  Don’t get me wrong; it’s entirely natural.  I’ve written about this many times, this recognition of the fact that the negative experiences—fear, pain, revulsion, disgust, and so on—are the biologically most important ones.  Creatures that don’t run from danger, that don’t avoid injury, that don’t shy away from potential infection and poison, are far less likely to survive to reproduce than creatures that do those things.

We see clinical examples of people lacking some of these faculties—such as those with congenital insensitivity to pain—and while we might envy them a life without agony, it tends to be quite a short life.  Also, they tend to become immobile and deformed due to damage they do to their joints by not shifting position to improve blood flow.

In case you didn’t know, that’s one of the reasons you can’t stand completely still for very long; it’s not good for you.

But many of us, especially in the modern world, have some things that we do for positive experience.  Some of them are dubious, but food, sex, companionship/conversation, singing, dancing, all that stuff, are positive things.  Unfortunately, positive experience cannot be allowed—by biology—to last too long.

As Yuval Harari noted, a squirrel that got truly lasting satisfaction from eating a nut would be a squirrel that lived a very short—albeit fairly happy—life, and would be unlikely to leave too many offspring.

Maybe this is what happens to some drug addicts.  Maybe they really do get satisfaction or at least pleasure from drugs—and maybe that is what ends up destroying them.  At some level, that’s not truly in question, is it?  People who are addicted to drugs forego other pleasures and other positive things, but perhaps more importantly, they fail to avoid many sources of pain and fear and injury.

The reality is probably a bit of an amalgam, I suppose.  I would not say it’s a quantum superposition, though, except in the sense that everything is a quantum superposition (or, rather, a whole bunch of them).

This is one situation in which I think I’m right and Roger Penrose is wrong—a bold claim, but I think a fair one—in that I see no reason to suspect that the nature of consciousness either requires or even allows quantum processes, other than in the trivial sense that everything* involves quantum processes.  But there’s no reason seriously to think that (for instance) neurotubules can even sustain a quantum superposition internally, let alone that such a process can somehow affect the other processes of the neuron, many of which are well understood and show no sign of input from weird states of neurotubules, which act mainly structurally in neurons.

If deep learning systems—LLMs and the like—have demonstrated anything, it’s that intuitive thought** does not require anything magical, but rather can be a product of carefully curated, pruned, and adjusted networks of individual data processing units, feeding backward and forward and sideways in specific (but not necessarily preplanned or even well understood) ways.  No quantum magic or neurological voodoo need be involved.

I think too many people, even really smart people like Penrose, really want human intelligence to be something “special”, to be something that cannot be achieved except within human heads, and maybe in the heads of similar creatures.  Surely (they seem to believe) the human mind must have some pseudo-divine spark.  Otherwise, we oh-so-clever humans are just…just creatures in the world, evolved organisms, mortal and evanescent like everyone and everything else.

Which, of course, all the evidence and reasoning seems to suggest is the case.

Maybe, deep down, there isn’t much more to life than trying to choose the path from moment to moment that steers you toward the least “painful” thing you can find.

Please note, I’m not speaking here about some metaphorical continuum, some number line that points toward pleasure in one direction and pain in the other.  That’s at best a toy model.  In the actual body, in the actual nervous system, pain and fear and pleasure and motivation are literally separate systems, though clearly they interact.  Pleasure is not merely the absence of pain, nor is pain merely the absence of pleasure.  Even peripherally, the nerves that carry painful sensations (which include itching, as I noted yesterday!) use different paths and different neurotransmitters than the ones that deal in pleasure and positive sensation.

Within the brain, the amygdala and the nucleus accumbens (for instances) are separate structures—and more importantly, they perform different functions.  There’s nothing magical about their locations in the brain or the particular neurotransmitters they use.  Those things are accidents of evolutionary past.

There’s nothing inherently stimulating about epinephrine, and there’s nothing inherently soothing about endorphins or oxytocin, and there’s nothing inherently motivating or joyful about dopamine and serotonin.  They are all just molecular keys that have been forged to open specific “locks” or activate (or inactivate) specific processes in parts of other nerve cells (and some other types of cells).  It’s the process that does the work, Neo, not the neurotransmitter.

This brings up a slight pet peeve I have about people discussing “dopamine seeking” (often when talking about ADHD).  I know, the professionals probably use this as a mere shorthand, but that can be misleading to the relatively numerous nonprofessionals in the world.  The brain is not just a chemical vat.  Depression and the like are not just “chemical imbalances” in some ongoing multi-level redux reaction or something, they are malfunctions of complicated processes.  Improving them should be at least as involved as training an AI to recognize cat faces, wouldn’t you think?

But one can do the latter without really knowing the specifics of what is going on in the system.  It’s just sometimes difficult, and the things you think you need to train toward or with often end up giving you what you didn’t really want, or at least what you didn’t expect.

Maybe this is part of why mindfulness is useful (it’s not the only part).  With mindfulness, one actually engages in internal monitoring, not so much of the mechanical processes happening—no amount of mere meditation can reveal the structure of a neuron—but of the higher-scale, “emergent” processes happening, and one can learn from them and be better aware.  This can be an end in and of itself, of course.  But it can also at least sometimes help people decrease the amount of suffering they experience in their lives.

Speaking of that, I hope that reading this post has been at least slightly less painful for you than not reading it would have been.  Writing it has been less painful than I imagine not writing it would have been.  That doesn’t help my other chronic pain, of course, which continues to act up.


*With the possible exception of gravity.

**I.e., nonlinear processing and pattern recognition, the kind many people including Penrose think cannot be explained by ordinary computation, a la Gödel’s Incompleteness Theorem, etc.