A shorter and slightly less negative post

Okay, well, I’m back writing this on the smartphone again today.  I decided not to take the lapcom back to the house with me yesterday, because it was annoying to deal with even the minor extra weight, and also because I fear that writing using the lapcom leads me to get a bit too wordy and carried away.  I’ve mentioned this before more than once, though I cannot immediately give you links to the earliest or the most recent mention of the issue.

Anyway, the point is that I can type on a regular keyboard almost as fast as I can talk*, so I kind of run off at the mouth…so to speak.

It’s not necessarily a bad thing‒though given that we’re discussing me, it probably is‒but I think it can cause a bit of an aversion in some people when they see that a blog post is longer than usual.  I don’t know how many of my readers actually do read to the end of the average post, but surely it’s less likely to happen if the post is 1400 words long than if it is merely 900 words long.

Of course, I set my target nowadays at 700 words, but that just means I am less likely to go over 1000.  I almost never stop at or before 700 words.

I tend not to write as much, as fast, on the smartphone. This is partly because it’s just not a good way to write things; it’s clunky and prone to induce errors, and the lack of real keys makes it so there is less sensory feedback about what one is typing.  Also, my thumbs get sore from writing on the phone.

Now, though, I’ve had a few days off, so my thumbs are less painful.  I’ve also been taking strong doses of NSAIDs over the past few days, and that may be helping them.  It’s not helping my stomach, though.  I already feel nauseated right now, and it’s not even 5 am as I write this.

My life is so glamorous, isn’t it?  And I share most of the best aspects of it here, with you readers.  There are many things about which I feel too dreary even to bring them up.  I don’t want even people who are quite nonjudgmental and positive about me to see the squalor in which I live.  I am not very good at taking care of myself.

Sorry, I’m sure this is all very boring.

Sometimes I must admit that I envy people with unreasonably high self-esteem.  I mean, past a certain point, overinflated self-esteem makes one prone to do harm to other people.  But at least such people spend their time, day in and day out, with someone they love, right?  They tend to disgust me (and many other people too) but the kicker is:  they don’t care!

This is not to confuse such people with the pathologically narcissistic, who seem clearly to be motivated by some deep insecurities that they chase like a heroin addict needing a fix.  They are pathetic and do not seem comfortable with themselves, though they can come across as shameless.  I wish I could think of a good, well-known public example of such a person, but for the life of me, no one comes to mind.

Ha.

Ha.

Anyway, my problems lie in the other direction.  I have a pathological self-hatred.  When I’m calm and objective, I know that there are at least some aspects of myself that are not horrible, and some that are even arguably good.  I’m reasonably smart and rather creative, for instance.  But I just annoy the hell out of myself, and it’s very hard to get a break.

I know it’s possible to love someone without really liking them (in the sense of just enjoying spending time with them), but after a while, if you’re forced to spend every moment, waking or otherwise, with this person you had loved but whose personality you found annoying, you can become prone to hate them, or at least to hate their presence.

I’ve never felt this way about another person, but it’s how I tend to feel about myself.  I’m like a chronic, itchy, burning rash somewhere between the lower edges of my shoulder blades, just where it’s hardest to reach.  And though I can briefly mitigate the problem, it doesn’t go away.  There’s only one cure, and unfortunately it involves killing the patient.

Oh, well, whatever.  I need just to get over myself, so to speak.  I think I take life too seriously.  I would be able to do better if not for my chronic, really annoying pain.  I might even be able to enjoy life with or without loving myself.  But, as I often say, if wishes were horses, we’d all be neck deep in horse shit.

I don’t know if I’m working tomorrow, but if I do, I’ll probably write a blog post, and you’ll see it here.  If not, you won’t.  Either way, I hope you all have a good day and a good weekend.


*And not the sort of hesitant speech that happens when I don’t really know the people with whom I’m conversing, but rather my speech when I’m talking to someone about something in which I’m interested.  That probably only happens regularly with my sister, once every week or two, nowadays.

Please don’t take this post to heart; it’s not aimed at you.

Hello and good morning.  There’s no Shakespearean quote-based title today.  My apologies for that and for what follows.  I’m just having a rough time right now.

It’s Thursday again, and I’m writing this on the stupid mini lapcom again.  It’s “stupid” because I have to deal with changing the base font and type size every time I create a new post now, because Microsoft Word changed its defaults to the shitty little font Aptos Narrow, which sucks hugely, and they now want to start the font size automatically at 12, when for ages it’s been 11, which works just fine and is a prime number.

I swear, it’s almost enough to make me want to buy an Apple computer.  But I’d really rather not buy any more computers, nor any new smartphone, nor any more clothes or shoes or cups or silverware or shampoo or deodorant or any of it.  I hate having to get new things that have to do with the present bleeding into the future, when I don’t even want to be here in the present.

But, of course, one is not supposed to want not to keep living.  That’s taboo.  One tends to get shamed and cajoled about it if one even mentions it.  One is offered no help, of course.  It’s rather reminiscent of the “pro-life” movement, who want to make sure that babies are born if conceived (and many of them want to eliminate contraception) but have no intention to take responsibility for the lives they are forcing to continue.

Well, fuck them in the neck until they are “aborted” is how I feel about that, and when I’m feeling very uncharitable, I’m inclined that way about the other.  I mean, people don’t want you to die, but they don’t offer any actual help, and they don’t offer any serious reasons to stay alive.  At the very least, they don’t offer any convincing ones.

I’ve been dealing on and off with suicidal thoughts and hatred of myself starting when I was in my teens.  It has waxed and waned over my lifetime, and is resistant to the various and sundry treatments I have tried.  At least, they never have seemed to work for very long.

I have learned rather recently that this is common in people with ASD, particularly relatively “high functioning” ones, because of the exhaustion and ego-dystonic effects of constant masking, pretending to be human, pretending not to be seriously bothered by the things that bother us, trying to make our quirky habits of thought into jokes so people aren’t bothered too much by them.

It is at least good information to have, that one is autistic, but it points to no solution.  Indeed, data appears to suggest that ordinary treatments for depression that work reasonably well on NTs are often not useful in people with ASD.  But of course, it’s not as though one can cease to have ASD, any more than one can decide to be no longer right handed.

Anyway, the point toward which I was moving is one I’ve mentioned before:  I have been dealing with depression and self-hatred for more than three quarters of my life, and I am a bookish, rather studious sort of person who likes to try to understand things as much as he can.  I am also a trained medical doctor, who obviously has given special attention to such matters when he was/is studying, since it’s of real personal interest.

I’m not saying that no one out there could possibly find some answer or treatment that I haven’t encountered or tried or whatever; that would be astonishing hubris.  But if one is going to go for obvious or stereotypical things (or worse, to try to give religious reasons for one not to take one’s own life) it’s unlikely to be successful.  Indeed, the fact that it just reiterates things that have been tried and have failed already, makes everything all that much more depressing.

Sorry.  I don’t mean to demean or disparage or denigrate or dismiss (or any other d-word) people who want to help those who are in distress.  But it gets frustrating when, for instance, one logs onto Instagram or whatever and a pop-up message says “Someone out there thinks you need help” and it directs you either to—wait for it!—the suicide help line* or to suggestions for seeking therapy or suggestions for how to help oneself that include things like “talking to friends” or such like.

It’s almost as if it were taunting you.  It’s almost as if it were saying, “Aw, are you not doing too well?  Well, here, take a look at these various things that you have tried and found unsuccessful in the past.  Or you can talk to your family or friends, though you live alone and have no local friends**, and your nearest family members are more than a thousand miles away and have their own shit with which to deal.”

Sorry, everyone.  I’m angry and grumpy and gloomy and unpleasant today—more so than usual, I mean.  And yet, other people still come to me with their problems, and I do my best to help when I can, and I even expend my own resources to help.  But no one even asks me if I have any problems, and if I start to mention any, people just get awkward or make some joke or dismissive comment about it all.  If I had a drug problem, there would be available resources, but I don’t have one***, alas.

I get it.  Everyone has their own things happening.  That’s definitely true.  I don’t have any right to impose my troubles on anyone.  But if people aren’t going to do anything, then they should shut the fuck up.

Anyway, again, I’m sorry.  Really.  Forget about that crap from me, please.  I know that none of you out there are doing anything to try to cause me consternation.  I’m the one with the bad hardware and software.  You’re all just curious, literate people reading the blog of someone who occasionally has something mildly interesting to say and being as supportive as its practicable to be, often more so.  It’s my problem or set of problems, and it’s my fault (in the sense that “I am the faulty one” not in the sense of “I have done wrong”).

It doesn’t help that it’s near the solstice, so the daytime is getting shorter and shorter—I tend to be seasonally affected—and also that it’s the holiday time of year, and that the US is in a political state reminiscent of the single available port-o-john after a major rock festival.

I’m overwhelmed and I’m very tired, and I don’t see any reason to expect things to tend to get any better than they are now.  Just as all political and regulatory and economic forces are in place to make the stock market tend to go up in the long run, despite many local ups and downs, my system seems set up to deteriorate over time.  I don’t just mean that in the sense involved in the second law of thermodynamics, though that obviously comes into play.  I mean that so many events of life seem prone to knock me downward, mentally, often in big steps, but my attempts to crawl back upward are plodding and scrabbling, like someone trying to reach the summit of a mountain of loose gravel.

Anyway, geez, sorry again.  I shouldn’t even post this, really, but I don’t have the energy to start over and write a different post, so I’ll stick with this, apologizing yet another time.  If I write a post tomorrow and/or Saturday, it/they will appear here.  If not, it/they won’t.

I hope you all are doing well.

TTFN


*With which I’ve had a particularly bad result in the past, and toward which I am therefore quite wary.

**This is only appropriate or at least predictable.  Believe me, no one wants to be around me much anymore.  I don’t even want to be around myself.

***I know, I know, that’s just what a person with a drug problem might say.  But while that may be true, nevertheless, among the number of people who would say that they don’t have a drug problem when asked, the vast majority really would be people who don’t have a drug problem, because most people don’t have a drug problem.  Bayes saves the day again.

Wednesday woes of a weary worrier who wishes he would write more worlds

It’s Wednesday now, and I’m writing this on my mini lapcom for the first time in 12 days.  Well, actually, I’m writing this for the first time, full stop.  I’ve never written this particular blog post before.  But I haven’t written anything at all using the lapcom—the mini one, anyway—since December 5th, twelve days ago.  I know because that was the last time I wrote a blog post on the lapcom, a fact easy to discern since I save all the files with the date as part of the title and list them in order from most recent to oldest in my blog post saves file.

Am I ruining the magic?  I work with this stuff, you know.

Anyway, I’m not going to get into explorations of the nature of days or human interactions and inadequate equilibria like I did yesterday.  At least, I don’t think I’m going to do that.  I wasn’t planning  to do it yesterday, though—it just sort of spewed out when I opened my figurative mouth, as much to my surprise as to yours—so I cannot rule out the possibility entirely.  Still, it would be a strange thing indeed for me to start writing about the same subject(s).  I don’t even remember very clearly what I wrote yesterday.  That’s one of the side-effects of writing it all down:  I don’t need to use my own disk space to store it in my head.

But I don’t feel like writing anything about external reality on any kind of large scale today.  I don’t really feel like writing anything at all; I’m just doing this out of habit, which has tremendous power over me.  Of course, it’s my habit, initiated by me, so in a way I’m saying that I have tremendous power over me.  Unfortunately, that power is not something readily consciously seized.

I had a good habit going when I was writing fiction for a long time there.  Starting when I was up at FSP West I wrote three to four pages of fiction every day, and kept that up for nearly ten years, I think, writing or editing on every work morning but Thursdays, and I produced a lot of material given that time frame.  Here, just take a look on Amazon at my list of author’s works*.  There are many titles there.  Mind you, there is some redundancy, in that my short stories that are available individually only for Kindle are also collected into Dr. Elessar’s Cabinet of Curiosities** along with two stories that don’t appear elsewhere.

I was “triggered” to think about such things yesterday afternoon when my coworker was telling me about watching It: Welcome to Derry, and discussing how other things from the Stephen King universe are involved in it, as well as other characters.  It sounded pretty nifty, though I don’t know that I’ll ever watch it.  What it made me think most, though, was how my fictional universe(s) is/are interconnected in many ways, and that they’re all also connected back to the first full-length novel I ever wrote back in high school, called Ends of the Maelstrom.

I lost the original draft of that when I lost nearly everything else I owned—and things far more important even than all that—back in 2012.  But I know the story, of course, and I could probably rewrite it more or less as it was, if I just chose to do it.

But I bemoaned the fact—as I said to my coworker—that I don’t seem able to write fiction anymore, even though thinking about that combined universe writing makes me think about my many unwritten stories.  As I said to my coworker, I really wish I could finish Outlaw’s Mind, though it will end quite sadly, and is already very sad.  I gave him some minor spoilers, which I felt were fine, since he’s unlikely to read any of it, ever.

Of course, not too long ago I wrote my little sci-fi story Extra Body, which is really meant to be kind of funny, in a way, but I couldn’t even get to the point of editing that very much, let alone publishing it.  And I haven’t made any further progress on DFandD.

I wish I had the energy to write new fiction, but all my energy reserves seem to be used up, or at least I am trying to get the dregs out of the container every day.  But every day it gets harder just to make it to the next day.  I’m exhausted, I’m always in pain, I have no real rest and nothing to which I look forward.  If I had a simple “off” switch, I might just flip it.

The trouble with that, of course, is that if it literally just stopped me, it might be possible for someone else to flip it back on and I would have to resume just as I had been when I flipped it off (so to speak).  It might be better to go into a cocoon like Adam Warlock and metamorphose into the next stage of my existence, but I don’t appear to have that option.

I’m very tired.  So very tired.  Indeed, I’m so tired that I’m writing sentence fragments.

Maybe I’ll try to share my various works on social media, to see if anyone picks up on any of them.  I doubt they will, but it’s possible.  After that, I don’t know.  It’s nearly the end of another pointless year, albeit one with one saving grace, perhaps two.  I don’t really look forward to seeing the next year.

But I probably will see myself to writing tomorrow’s blog post.  In the meantime, I hope you’re all doing okay.


*There’s some book in there by someone else that has a sort of similar title to one of my books (Son of Man), but the author’s name is nothing like mine, so I don’t know what the heck is up with Amazon’s software that it put that there.  It’s sort of annoying, but it’s not worth the effort to try to get them to fix it.  They didn’t even carry any Hanukkah-themed gift card boxes or envelopes this year, which really makes me feel a bit disinclined to buy from them as much as I have in the past.

**That one is available in hardcover, and it ought to arrive before Christmas for most people if you wanted to order it as a gift for someone.

Here we go again. Heavy sigh.

It’s Tuesday now, in case you didn’t know, though of course you might not be reading this on a Tuesday.  If by some bizarre set of circumstances my writing is still being read in the far future‒or even more improbably that it goes backward in time somehow or tunnels across to some other part of the universe that nevertheless has people who can read English‒there may not even be Tuesdays where and when you exist.

In case that’s the case, I will just say that in the 20th and 21st centuries‒and actually for quite some time before‒we divided the days into groups of 7, which we called weeks*.  There were roughly 52 of these in a year (52 x 7 = 364, one day and some change less than a full year).

In the English-speaking world we called these days Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, and Saturday.  I could go into the etymology of those names, but that’s a bit of a pain.  Anyway, you’re the ones who are in some future, presumably advanced civilization; why can’t you look that stuff up for yourselves?

Anyway, our “official work week” ran from Monday through Friday, with Saturday and Sunday off.  However, that was far from the only schedule people followed, and in a form of evolution due to mutual competition, people vied with each other to work more days and longer hours for less pay, because other people were willing to do it.  Not to participate would lead one to be less likely to get or keep a job, and that could lead to destitution‒at least somewhat more quickly than does steadily working longer and longer for less and less, which is a kind of creeping but pernicious societal malaise.

Of course, other, parallel forces led to decreasing regulation of companies’ ability to “encourage” their workers to work more for less, and since in the short term** everyone works in response to their local incentives, people tended to allow these things to happen.  And lawmakers and regulators, subject to the inherently woefully dysfunctional political party system, became less and less incentivized to care about the needs and worries of those they nominally represented, and to whom they had sworn their service***.

They were happy to allow the fortunate wealthy and powerful to take advantage of the foolishly earnest and mutually (and self-destructively) competitive citizens, because they were rewarded for allowing it.

Everyone responds to local forces, of course.  Even spacetime itself responds to the spacetime immediately adjacent to it, as the electromagnetic field responds to the state of the field immediately adjacent to it, as demonstrated by the implications of Maxwell’s famous equations, which I’m sure jump right out at you:

Of course, the meaning of “local” is circular here, almost tautological, since the definition of local is merely “something that can affect another thing directly” more or less.

So it’s only too possible for a system to evolve itself into a state that is overall detrimental to those within the system.  Everyone, even the most seemingly successful, can be in a worse situation than they would be in otherwise, but it’s very difficult to see the way out, to get a “bird’s eye view” of the landscape, if you will.

One can therefore get stuck in situations where, despite the overall equilibrium being detrimental to everyone, any one individual taking action to try to move things in a better direction would make their local situation worse for them.

How is one to respond to such a situation?  Well, one can simply go along with it and try to do what’s best for oneself locally, and that is what most people do most of the time‒understandably enough, even though the overall situation may be evolving toward its own miserable destruction.

Or, of course, one could do what family therapists are often said to do:  effectively setting off a bomb***** in the middle of a difficult situation and seeing what happens when the dust settles, figuring that nothing is likely to be much worse than things are at a given present.  At least this allows for a new system to form, like the biosphere after the various mass extinctions.  Maybe it will become better than the previous one.

Maybe they all will always evolve toward catastrophe, to collapse and then be replaced by a new system.

It would be better if people could learn, and could deliberately change local incentives in careful and measured ways, adjusting settings to correct for and steer things away from poorer outcomes and so on, in ways that are not too disruptive at any given place or time.  That’s nominally what many of our systems are meant to be doing, but they don’t do a very good job at it.

Probably it would be better to do a hard reset.  But I’m not sure.  And it’s probably not worth the effort.  The odds of humanity surviving to become cosmically significant seem very low to me, and I’m not sure it would be good for the universe‒whatever that might mean‒if they do.

It’s probably all pointless, and I’m tired of it, anyway.  I don’t want to be part of this equilibrium or lack thereof anymore.  I want to make my own quietus.  Maybe “civilization” should do the same.


*Not to be confused with “weak”, which sounds the same but means more or less “the opposite of strong” and has little or nothing to do with divisions of time.

**And that’s pretty much the only term that comes naturally and easily to humans, for sound biological but horrible psychological and sociological reasons.

***If they were Klingons, they would surely be slain for their dishonor.  I don’t necessarily disagree with such an outcome morally, but practically, it would probably lead to increasing chaos****, so we understandably avoid it most of the time.

****It’s an open question whether such chaos is inherently bad.

*****Metaphorically, of course. At least, it’s usually metaphorical.

I never may believe these antique fables nor these fairy blogs.

Hello and good morning.  It’s Thursday, as the savvy/experienced can tell from the fact that I said “Hello and good morning” or similar words at the beginning of the post.

I’m not at all sure what to write now.  There’s nothing coming into my thoughts that seems interesting.  There are many annoying things, things that make me want to swat or poison or burn them like a swarm of mosquitoes and other bloodsucking, disease carrying pestilentia.  I don’t know if that last word is “really” a word, as in one that’s used and recognized by many people.  But it’s a word that feels right, and does at least some job of conveying the formication* that so many things in life induce for me.

Everything in my life is either dominated or highlighted by pain and/or tension-anxiety and/or depression, and all of that tends to make me feel angry or at least grumpy a lot.  It’s not pleasant, as I’m sure you’d agree.

Ugh, this is all so tedious and pointless.  I’m spitting in the ocean as if there’s any real chance that my loogie could change the course of the Gulf Stream even at a small scale.  But its impact is entirely washed out by thermal and other noise.

I’m having a hard time getting interested in anything positive‒I haven’t watched any science videos or read any science books or philosophy or whatever for a while.  I have plenty, and there are many things I would wish to understand better than I do.  But I have no available energy for such things.  It takes all the energy I have to get up and go to work and try to pretend to be human and productive, and then to get back to the house at the end of the day.

Time’s been my way when I would have thought it would be a shame if humanity dies out without ever leaving this solar system, without ever expanding and maybe, potentially, becoming cosmically significant, as described in David Deutsch’s The Beginning of Infinity.

Now, at least some of the time, I think it’s probably appropriate.  Why inflict the naked house apes and their progeny (literal or figurative) upon the greater, future cosmos?  Let there be disharmony.  Let there be dissonance.  Let there be cacophony.  Let there be chaos.  And finally, let there be silence.

I don’t know what point, if any, I’m trying to make here.

I need to clear my head, or at least I wish to clear my head.  My brain always seems to be cranking away at about a mile a second, in a random, drunken walk through the phase space of my possible thoughts.  I think it’s been like that pretty much all my life, but in the past, when the machine was newer, it ran more smoothly, and all the pipes and tubes and wires and hoses and fans and transistors and every other metaphorical part were functioning more efficiently.

What’s the point of all this nonsense?  I’m sorry.  I’m sure this is very unpleasant.  I’m sure that I am very unpleasant; I’ve been told so before, and the cases made were not unconvincing.

I used to be able to hide that part of me a lot of the time.  I used to be able to pretend to be positive and upbeat and to help the people around me to feel good sometimes.  I’ve even done some good at times in the past.  It’s been a long time since that’s been the case.  But that’s not too consequential, since I am now alone, and probably will be for the rest of my life, which feels pretty appropriate to me.

Anyway, whatever.  Try to have a good day.

TTN


*That one is a “real” word**, and no, it has pretty much no common ground with the word “fornication” beyond similar sound and shape.

**And I looked up and confirmed that “pestilentia” is a recognized word also and means roughly what I used it to mean when I “reinvented” it.  I guess that shows that it’s a well-crafted word.

Knock there and ask your blog what it doth know

Hello and good morning.  It’s Thursday.  At least, I think it’s Thursday.  I’m wearing my Thursday trousers and my Thursday boots.  You may think I’m joking, but I’m not; I have a specific pair of each of those things for Thursdays.  The other days of the week are not quite as specific because all my other trousers and shoes are identical one to another, at least in “make and model”, if you will, though some have seen more wear than others.

I don’t like having to choose what to wear anymore, and I don’t want to have to worry about matching colors or styles or anything like that.  So it’s all black, same shirt brand and model, same trousers, underwear, socks, and shoes.

But on Thursdays, I wear a pair of‒get this‒gunmetal gray trousers*.  They are the same brand and “model” as the others, though.  Interestingly, the gray ones don’t hold a crease nearly as well as the black ones do; possibly something about the dyeing process affects the fabric.

Oy, this is boring, huh?  I can’t believe I’ve been writing about my clothes!  The thing I meant to address when starting this post was that I feel mildly unsure about days and dates lately.  I’m not completely lost, of course; I can check my phone and computers and whatnot to confirm the day and the date and the time.  Also, of course, I remember writing in yesterday’s post about how the date numbers were 1-2-3 in order, so it was December 3rd.  And yesterday I did the payroll, which means yesterday was Wednesday**.

There is, however, a circuit or module or subroutine in my brain/mind that seems weaker than it is in many other people:  the feeling of being right (as in “correct factually”, but to a lesser degree, also the feeling of being morally right).  This is not to be confused with the intellectual process of discerning whether something is correct, in either sense.  I’m talking about the feeling, the belief if you will, that one is right, which often has very little to do with actually being right.  One is an intellectual process while the other is an emotion, and emotions are unreliable indicators of truth or guides to action‒but they are powerful***.

This is an important and consequential dichotomy.  It gives rise to the tendency for a particular societal issue, so nicely put by Yeats:  “The best lack all conviction, while the worst / are full of passionate intensity.”

I strongly suspect that it’s not being “the worst” that leads to such passionate intensity, but rather passionate intensity‒that feeling that one is right‒that makes one prone to do horrible things.  If you feel that you are right, you’re more inclined to give yourself license to do whatever you think is “for the greater good”.

I think this is also part of the explanation for OCD****.  Sufferers have some dysfunction in the parts of their brains that produces the feeling of being right, so they have to keep rechecking and can become more and more unsure of more things, developing “rituals” and repetitive behaviors to try to stave off the anxiety of not being able to feel that one has, for instance, turned off the stove, even when intellectually one knows, or at least has good reason to think, one has done so.

I have at least a little of this problem, perhaps best exemplified in my use of mental arithmetic.  I keep track of ongoing sales at an individual and group level in the office, by dollar amount and by what is sold and so on, and I put it up on “the board” to update it as it happens.  Over time, I’ve gotten pretty good at mental arithmetic‒I never was very bad at it‒and I’ve even gotten to the point where, for fun, I will do some algebra and calculus equations in my head, say if I see one as the thumbnail of a YouTube video.

But even though I’m generally confident of my results intellectually, I never feel okay enough not to check my numbers using the functions of, for instance, Excel.  So, I can run many numbers faster in my head than I could using a calculator, but I cannot trust my answers.

At some level, I think this is better than the alternative.  We can probably all think of people who are quite sure of themselves, quite confident in the results of whatever “thought” processes they have gone through, and yet are woefully off-track or unqualified or just fucking wrong.  And we see what such people do to the world, because they are quite comfortable asserting themselves and seizing power and resources, because they feel that they are in some sense correct.

When you feel that you’re right, you don’t tend to check yourself as often as you would otherwise.  You also are less open to criticism and suggestions, because they fly in the face of your feelings.  This phenomenon is nicely explored in the book On Being Certain: Believing You Are Right Even When You’re Not by Robert Burton, MD*****.

I could go on and on and on about this, I’m sure.  But it’s time to draw this to a close for the day.  I will finish with one of my favorite quotes from Radiohead:  “Just ‘cause you feel it doesn’t mean it’s there.”

TTFN


*Why do I use the word “trousers” rather than “pants” when I’m an American?  Well, I watch a lot of British comedy panel shows, to the extent that I find if I say “pants” I feel that I’m talking about underwear, since that’s to what the British term “pants” refers.

**Last week, though, due to the holiday, I did the payroll a day early.  And, of course, I didn’t wear my Thursday pants (trousers) at all last week; I wasn’t going to work, so I just rewore the clothes from the day before.  It wasn’t as though I was planning to interact with anyone else, and indeed I did not.  Still, maybe the holiday has thrown me off a bit.

***For good, sound biological reasons as I always say, but such reasons can easily overshoot usefulness and become detrimental.

****It may also contribute to chronic tendencies toward depression, in which one never feels one is “right” either literally or morally or existentially, and also to the tendency for people with depression to be more prone to be accurate in their self-assessment of things such as, for instance, driving ability.

*****I just realized that “On Being Certain, by Robert Burton” rhymes.

“I am still right here”

Well, it’s Wednesday, and in the American ordering of date numbers, the date is 12-3, (which means “December 3rd”, not “9”).  That’s mildly fun, since it has 1, 2, and 3 in order.  In 20 years, we’ll have 12-3-45, which is also kind of fun.  But we’re ignoring the century number, which ruins everything:  12-3-2045 if you “spell” it out.  See what I mean?  I guess in 2542 years we’ll have 12-3-4567.  That’s much more amusing, but odds are good that by that time, we’ll have different ways of representing the date, so it probably won’t work.

Oh, well.  Life is indeed unsatisfactoriness, or dukkha as you might say.  

I’ve been trying to find something interesting to read, but neither fiction nor nonfiction seems able to grab my attention.  I’ve tried reading books about computer science/machine learning, and about the nature of mathematics in general, and about political philosophy, and about physics, and so on.  I can’t seem to summon the energy to focus or get into any of them.

I did listen to the song Like A Stone by Audioslave* for the first time during the last several days.  I got the chords for it and everything.  I’ve played the video over and over (as I do) and practiced singing it and playing it myself.  It’s got a lot of barre chords, so it’s good exercise for my left hand (which can get very sore) but otherwise it’s fairly simple.

It’s a good song.  Even so, I can only distract myself with that for a short while at a time, and the whole thing is already losing interest for me.  But then again, so is Radiohead, and the Beatles, and Bowie, and Pink Floyd, and all those other people whose songs I play and sing for myself.  It’s all just been done, and it’s just me trying to amuse myself, like when I used to play tabletop RPGs alone as a teenager, rolling random encounters and making stories up based on those as I went along.

I almost wish I still had my old role-playing games, like Gamma World and DragonQuest and Villains and Vigilantes (and even D&D) as well as some dice and hex paper, so I could play again.  But probably, if I had them, I would find them boring, too.

I am not interested in online RPGs, especially not the MMORPG things, especially the ones with graphics.  I have no interest in playing role-playing games with strangers.  That’s an almost horrifying thought.

The problem is clearly with me in all of this.  I got spun off years ago from having any kind of the close and consistent social interaction (outside work and my interlude of prison) which had previously served to keep me more like a human.  Since then I’ve gotten, or felt, more and more…different.  I’ve always known I was weird, really, but in the past I had family and friends around to keep me from going off the rails too much.

It’s a bit like a neutron.  As you probably know, neutrons in a nucleus, where they interact with surrounding nucleons via the strong force, are stable effectively forever.  However, a neutron outside the nucleus decays with a half life of only about ten minutes.  That means that after an hour, only one in 64 such neutrons will not have yet decayed.  After two hours, that would be only one in 4096.  They will all decay eventually.

That’s just an analogy, but it’s apt, I think.  I am a free neutron (and cheap at twice the price!) and must decay before long.

I think I just don’t have any capacity actually to connect to any other beings, anymore.  I don’t feel as though there’s anyone whose interests even complement mine, let alone match up to any reasonable degree.  And when I try to interact with people at a more personal level, it tends before long to be the case that we are both awkward and uncomfortable (but especially me).

Oh, well, again.  I have no reason to expect things to be otherwise, nor to expect to find any “kindred spirit(s)” out there.  I’m way past tired of trying to change myself to fit in with other people, to try to make them happy.  I tried to do that in the past, really pretty much all the time; it slowly but surely wore me down and wore me out.  It never ended up working, anyway; at some point or other, everyone I love has, consciously or unconsciously, found me not worth the effort of being around.

And what have I become, my sweetest friend?  I’m a neutron, a sustained interaction between the up quark field, the down quark field, and the gluon field(s), and I will decay into a proton, an electron, and an electron-antineutrino.

Okay, I’m pushing that metaphor way too far, sorry.  Bottom line, I know I’m weird and unpleasant, and I am not worth the trouble even for myself, let alone anyone else.  If someone wanted to help me or save me, I couldn’t encourage them, not if I were being honest and kind, anyway.  I’m not a good pony, and I don’t recommend betting on me.  “I will let you down; I will make you hurt.”


*Quick Chris Cornell-centered “dad joke”:  Where does an Audioslave work?  In the Soundgarden behind the Temple of the Dog.

Another day, same old stories

Well, it’s Tuesday the 2nd (of December) and that two/Tue coincidence has to be worth something doesn’t it?  I suppose it would be better if this were February (the 2nd month), but perhaps it’s enough to note that the difference between the official number of this month (12) and its nominative number (10) is 2.  Anyway, having two twos might make more “sense” than having three of them.

Is that important?  Almost certainly not.  In 56 years of time and space, I’ve never encountered anything that was truly and objectively “important”.  But it is the sort of thing that engages my (admittedly rather odd) aesthetic sense, and this is my blog*, so I will indulge myself.

Anyway, it’s the second day of the work week, and I’m going to work.  The reason I go to work is, at root, nominally to keep myself alive and “thriving”, so I can…what?  Keep working?  I don’t have any other, deeper or longer-term reasons.  It’s fairly absurd when you think about it.  It’s a self-referential, almost tautological, ouroboros-like situation.

By the way, I don’t see any reason to think that this state of affairs is the product of some conspiracy‒centuries or even millennia long as it would have to be‒by the powerful to keep the masses toiling away for their benefit.  For one thing, as we can all plainly see (I hope) the powerful are at least as idiotic and moronic and clueless as anyone else, and they probably tend to be less self-critical, so they are more prone to do really stupid things without anyone protecting them from their own stupidity.

They no more really, actually control anything‒including themselves‒than a queen bee (or ant or termite) runs its hive/hill/colony.  The queen just happens to be the breeding female.  And even that is not a role based on any merit, other than being capable of developing active ovaries.  The queens are “chosen” randomly, as far as we can tell.

It’s all just shit that happens in a region of spacetime in which entropy is moving from low to high, as it tends to do, but in which there’s enough movement involved in the process to allow for locally highly complex phenomena based on carbon’s extraordinarily fecund chemistry, which occasionally forms self-replicating molecules that undergo natural selection.

But people tell stories about things.  It’s one of our strongest attributes, and it serves in us roughly the same “purpose” as the various pheromone trails and hive dances in the aforementioned ants and bees and termites.  Our stories allow us to act in concert with many other people, on a scale that puts even the social insects to shame.

We often believe that our stories are true, at least to some degree.  And some of them, in a limited sense, really are “true”.  But most of them are just stories, made up “just so” explanations of things we either haven’t figured out or that have a nature too complicated or too daunting for us to want to face them as they are.

As someone who has a penchant for creating stories, I can tell you, it’s quite easy to make up plausible-seeming, internally consistent tales about worlds and characters and events, real or otherwise, that have little to do with reality other than that it is a fact of reality that I made up those stories.

I consider all religions and all their related tales to be part of this phenomenon.  This is not an insult to them per se, and the tendency for people to take it as an insult or an attack belies the faith such people claim to have in their religions.  But people who really think a particular thing is true don’t have to defend it with anger, let alone violence.

Imagine if the classical physics people had crucified Planck for solving the “ultraviolet catastrophe” by positing that only certain chunks (quanta) of energy can be produced, or if they had burned Einstein at the stake for not only showing that light comes in such quanta but that matter is also finely divided***.

Science does also work with stories.  Every hypothesis is a story, and some of them can seem extremely compelling.  Some of them we really want to think are true.  And that’s why, ideally, science takes every such story and pokes the hell out of it, trying to show if and where it’s wrong, where it’s internally inconsistent, where it doesn’t match what actually seems to happen in the world.  It’s not perfect, but it does improve in an incremental, ratchet-like fashion, at least as long as we hold to the rigorous, ruthless, but honest criticism of those stories.

With that, I’ll draw the main body of this post to a close.  I have no idea why I’ve written what I’ve written, or at least I don’t know very well.  I doubt there’s any internal consistency or coherence to it, but I guess that supports my point.

Please try to have a good day.


[Aside: a thought occurred to me yesterday that, as we approach the era of humane, lab-grown meat derived from animal stem cells, what, if any, would be the moral implications of using human stem cells, taken from a volunteer‒I’m willing‒to grow meat in the lab and have people eat it?  There’s no risk of parasites or infections, assuming reasonable genetic screening, such as might explain an evolved revulsion for cannibalism.  There’s no one being harmed.  What do you think?  I’m not concerned with whether you feel it’s somehow “icky”; that’s just misfiring evolution-based taboos.  Do you think there is any moral reason not to grow and eat such meat?  If so, what are they?]


*There are many others like it**, but this one is mine.

**Are they really like it, though?  You tell me.

***These are two of the things Einstein demonstrated during his annus mirabilis (i.e., “miraculous ass”***) in 1905, the same year he published his paper introducing special relativity.

***That’s not really what it means.

“From childhood’s hour I have not been as others were…”

Well, it’s not just the start of a new “work week”, it’s also the start of a new month‒the last month of 2025.  That’s December, by the way, in case you didn’t remember or were confused by the month’s name, which indicates that it’s the tenth month, not the twelfth.

Don’t be confused by the fact that this month starts on a Monday, by the way; it’s when the first of a month falls on Sunday that the month will have a Friday the 13th.  This month will have a Friday the 12th.  I guess it doesn’t matter, but it’s mildly disappointing.

It’s hard to be clear why I find that as disappointing as I do.  I mean, I like prime numbers and particularly the number 13, but every month has a 13th day.  I guess it’s because of the supposedly unlucky implications of Fridays the 13th that I want to embrace the day.  Is that sympathy (for something not alive) or is it perversity?

I suspect it’s a bit of both.  I tend to feel sympathy and affection for peculiar things, and literally to feel bad for some inanimate and even abstract entities when I think they have been unfairly maligned.

But I do also tend to have a sort of affection for things that others fear.  I don’t know if that’s a defense mechanism or what.  But, after all, I did make a brief (failed) series of blog posts called “My heroes have always been villains.

Whatever.  It doesn’t really matter.  I’m just a weirdo*.  What else is new?

Not much, of course.  I mean, I’m on my way to work, because I am working today, though I don’t feel very well.  But then, I never really feel well.  I’ve been in pain literally for more than 20 years straight, so I never do feel “well” anymore.  Every time I get up from my chair in the office, such as when I need to use the bathroom, I feel a bit like the Tin Man, trying to kick painfully rusted limbs into motion.  That’s just one example.

Do I have a heart, unlike the Tin Man?  I don’t know about the metaphorical one, but the physical one is real, because I had surgery on it for a birth defect when I was 18**.  It’s probably true, though, that my metaphorical heart is also defective, perhaps more so than my literal heart.

Who am I kidding with “perhaps”?  Of course it’s more defective.  For one thing, there is no surgery to repair a metaphorical organ.  You’d think that something conceptual might be easier to alter or repair than something physical, but that would only be the case if we understood how the whole thing works well enough to be able to figure out how to make adjustments and‒more crucially‒which adjustments to make and when.  It’s at least as difficult, in its way, as trying to control the weather.

What am I going on about?  I don’t know.  More pointedly, one could ask why I am going on‒with this blog, with work, with my life, with anything.  I’m wasting your time and mine, I think.  Mostly I’m wasting yours I suppose, since my time is a waste from the start.

Well, no, actually, that’s not entirely true.  Everything that led up to the birth of my children was absolutely important.  I would not change anything up to that point.  Any negative experiences that happened to me until then were worth it.  After that, though, there are many things I would change if I could‒indeed, there are probably many things that I cannot even bring to mind that I would want to change.

I don’t know what they might be, and I don’t really try to dwell on such things‒that’s probably part of why I dislike, or at least don’t enjoy, the weird manga/anime/light novels in which someone gets (for instance) hit by a car and seems to die, but is sent back in time to an earlier stage in their life and gets to live it again, but with their old memories, so they can change their outcome.

Yes, there is a whole slew of such stories, just as there are oodles of related “isekai” stories, where someone dies and ends up reborn in some “magical” world.  I guess that’s a bit related to things like The Chronicles of Thomas Covenant the Unbeliever, but he didn’t have to die to go to the Land, he was summoned.  And also, when Stephen R. Donaldson wrote those books, back in the 70s and 80s, the idea was relatively original, or at least not wildly overplayed.

Speaking of overplayed, I’ll call this blog post to a close now‒and by that criterion, I ought to call everything to a close.  I am badly overplayed.  I jumped the shark 13 years ago or more.  I don’t know why they keep renewing this show.  But I appear to be under contract to keep playing this stupid role as long as the show is renewed.  I wish I had an agent to whom I could talk about getting out of this with minimal fuss and mess.

Alas, that will probably just be up to me, and I’m not good at doing things with minimal mess, though the “fuss” part is at least something of a question.

Anyway, enough.  This is stupid.  I’ll just wish you all a very good day, and a good week, and a good month/rest of the year, and then a most excellent year next year.  And, what the heck, while I’m spitting into the ocean, I wish you a truly wonderful remainder of your lives.

Wishes have no power, maybe, but mine are at least sincere.


*And also a creep, no doubt.  What the hell am I doin’ here, indeed.  I really don’t belong here.  Not that I’m convinced that anyone does.

**The birth defect didn’t happen when I was 18, of course‒it was found when I was 18, and operated on within that same year.  But it had been there since at least the time I was born, more or less by definition.

“Cobwebs long since overrun by an old Wellington boot”

Welcome to a rare Saturday blog post.  You can’t say I didn’t warn you that I would be writing a post today.

Actually, of course you can say it.  You can say anything your mouth, lungs, and brain are capable of creating as a sound.  Think of Chomsky’s perfectly grammatical but nonsensical sentence, “Colorless green ideas sleep furiously,” or Stephen Fry’s even more nonsensical, “Hold the newsreader’s nose squarely, waiter, or friendly milk will countermand my trousers.

We are not constrained by nature to be truthful (or even sensible) in what we say.  Human society would probably work better overall if we were incapable of lying (at least actively).  It would take a bit of time to get used to it, and many people would have to learn just not to say anything most of the time.  But I think it would be better, certainly in a peaceful society‒which, alas, we have not yet achieved.

On the other hand, deception is a huge part of nature (the living part of it at least), in one way or another.  Especially when there are predators and prey and competitors for mates and for food and so on, lying‒in one sense or another‒is an extremely useful survival strategy and tactic, at least when done well and carefully.

It may be that, in a mature and peaceful civilization, lying is detrimental and to be discouraged‒indeed, to be eliminated if possible*.  But as long as there is not true peace and true freedom‒as long as there are people who will take advantage of and harm and victimize other people‒sometimes deception will be necessary.

It is, or at least it can be, analogous to the notion of using violence in self defense.  Pacifism seems all well and good on the surface, but when there exist people willing to use violence against others in aggressive, oppressive ways**, then pacifism is just a fatal vulnerability.  Pacifistic “resistance” can work if one’s opponent has a relatively strong moral code or conscience.  But against an actual psychopath, or a psychopathic ideology, non-violent passivity is just doing your opponent a favor.

And no, despite what V said, ideas are not bulletproof.  They can be bullet resistant, but enough bullets in enough brains‒for instance, the brains of every person who holds a particular idea‒can erase any idea as it is.  Some ideas are harder to wipe out than others, and some spring up anew in disparate places even after being eliminated, but enough destruction can obliterate anything that is not a fact of external nature***.

So, violence and deception are at times necessary in a society in which there are occasional psychopaths, or at least psychopathic behaviors.  But that doesn’t mean we should not aspire to create a society that is honest and peaceful.  It just means we cannot try to skip to the end by eliminating all capacity for violence and deceit in ourselves; that can only be done when (if) all potential threats have been quelled, and brought more or less permanently out of the realm of possibility.

Wow, I had no intention or notion to write a post centered on moral philosophy today.  And it was all triggered by my cliché opening sentences.  It’s quite strange just how stochastic my writing can be when I haven’t planned ahead.  And, of course, I never plan these posts ahead of writing them.

Also, in case it’s not clear, I don’t plan them retrospectively, since as I said yesterday, I am not capable of violating the laws of causality (such as by traveling faster than the speed of light in a vacuum).

I think that’s enough for a Saturday morning now, though.  I hope you’re all having a good weekend, whether it’s a holiday weekend for you or not (it both is and very much isn’t for me).

Until next time, please be well.  And, if you can manage it, keep being well even after next time.


*There can still always be a fifth-amendment style right not to speak and a right to privacy.  Unless and until there exists some form of communal mind, I think there are legitimate rights to privacy.

**Such people do exist, and they may exist as long as there are people, springing up de novo at times, because it can be an evolutionarily and game theoretically stable strategy to be a psychopath in a group of relatively honest people.  See:  POTUS.

***It can eliminate our knowledge of such things, but knowledge is an epiphenomenon.  The laws of physics themselves do not require humans to know that they exist in order to do so.  To believe that humans are the center of the universe (literally or metaphorically) or that the human mind creates reality is astonishing and contemptible hubris.