Philosophy

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May the slope of your pain function always be negative

I’ve been thinking about something I wrote in my blog post yesterday.  I had thrown out the thought, in passing, about how it seemed as though all the things in my life that I still do are not things I necessarily do for joy or out of desire to achieve some goal, but rather they are things which are more painful not to do than to do, and so I do them.

There isn’t really a positive motivation—not the pursuit of happiness or improvement or fulfillment or enrichment.  It’s just that the feeling of stress and tension and anxiety (or whatever) regarding the prospect of, for instance, not going to work rapidly becomes worse than the equivalent feelings about going to work.

That’s not a great state of affairs.  Don’t get me wrong; it’s entirely natural.  I’ve written about this many times, this recognition of the fact that the negative experiences—fear, pain, revulsion, disgust, and so on—are the biologically most important ones.  Creatures that don’t run from danger, that don’t avoid injury, that don’t shy away from potential infection and poison, are far less likely to survive to reproduce than creatures that do those things.

We see clinical examples of people lacking some of these faculties—such as those with congenital insensitivity to pain—and while we might envy them a life without agony, it tends to be quite a short life.  Also, they tend to become immobile and deformed due to damage they do to their joints by not shifting position to improve blood flow.

In case you didn’t know, that’s one of the reasons you can’t stand completely still for very long; it’s not good for you.

But many of us, especially in the modern world, have some things that we do for positive experience.  Some of them are dubious, but food, sex, companionship/conversation, singing, dancing, all that stuff, are positive things.  Unfortunately, positive experience cannot be allowed—by biology—to last too long.

As Yuval Harari noted, a squirrel that got truly lasting satisfaction from eating a nut would be a squirrel that lived a very short—albeit fairly happy—life, and would be unlikely to leave too many offspring.

Maybe this is what happens to some drug addicts.  Maybe they really do get satisfaction or at least pleasure from drugs—and maybe that is what ends up destroying them.  At some level, that’s not truly in question, is it?  People who are addicted to drugs forego other pleasures and other positive things, but perhaps more importantly, they fail to avoid many sources of pain and fear and injury.

The reality is probably a bit of an amalgam, I suppose.  I would not say it’s a quantum superposition, though, except in the sense that everything is a quantum superposition (or, rather, a whole bunch of them).

This is one situation in which I think I’m right and Roger Penrose is wrong—a bold claim, but I think a fair one—in that I see no reason to suspect that the nature of consciousness either requires or even allows quantum processes, other than in the trivial sense that everything* involves quantum processes.  But there’s no reason seriously to think that (for instance) neurotubules can even sustain a quantum superposition internally, let alone that such a process can somehow affect the other processes of the neuron, many of which are well understood and show no sign of input from weird states of neurotubules, which act mainly structurally in neurons.

If deep learning systems—LLMs and the like—have demonstrated anything, it’s that intuitive thought** does not require anything magical, but rather can be a product of carefully curated, pruned, and adjusted networks of individual data processing units, feeding backward and forward and sideways in specific (but not necessarily preplanned or even well understood) ways.  No quantum magic or neurological voodoo need be involved.

I think too many people, even really smart people like Penrose, really want human intelligence to be something “special”, to be something that cannot be achieved except within human heads, and maybe in the heads of similar creatures.  Surely (they seem to believe) the human mind must have some pseudo-divine spark.  Otherwise, we oh-so-clever humans are just…just creatures in the world, evolved organisms, mortal and evanescent like everyone and everything else.

Which, of course, all the evidence and reasoning seems to suggest is the case.

Maybe, deep down, there isn’t much more to life than trying to choose the path from moment to moment that steers you toward the least “painful” thing you can find.

Please note, I’m not speaking here about some metaphorical continuum, some number line that points toward pleasure in one direction and pain in the other.  That’s at best a toy model.  In the actual body, in the actual nervous system, pain and fear and pleasure and motivation are literally separate systems, though clearly they interact.  Pleasure is not merely the absence of pain, nor is pain merely the absence of pleasure.  Even peripherally, the nerves that carry painful sensations (which include itching, as I noted yesterday!) use different paths and different neurotransmitters than the ones that deal in pleasure and positive sensation.

Within the brain, the amygdala and the nucleus accumbens (for instances) are separate structures—and more importantly, they perform different functions.  There’s nothing magical about their locations in the brain or the particular neurotransmitters they use.  Those things are accidents of evolutionary past.

There’s nothing inherently stimulating about epinephrine, and there’s nothing inherently soothing about endorphins or oxytocin, and there’s nothing inherently motivating or joyful about dopamine and serotonin.  They are all just molecular keys that have been forged to open specific “locks” or activate (or inactivate) specific processes in parts of other nerve cells (and some other types of cells).  It’s the process that does the work, Neo, not the neurotransmitter.

This brings up a slight pet peeve I have about people discussing “dopamine seeking” (often when talking about ADHD).  I know, the professionals probably use this as a mere shorthand, but that can be misleading to the relatively numerous nonprofessionals in the world.  The brain is not just a chemical vat.  Depression and the like are not just “chemical imbalances” in some ongoing multi-level redux reaction or something, they are malfunctions of complicated processes.  Improving them should be at least as involved as training an AI to recognize cat faces, wouldn’t you think?

But one can do the latter without really knowing the specifics of what is going on in the system.  It’s just sometimes difficult, and the things you think you need to train toward or with often end up giving you what you didn’t really want, or at least what you didn’t expect.

Maybe this is part of why mindfulness is useful (it’s not the only part).  With mindfulness, one actually engages in internal monitoring, not so much of the mechanical processes happening—no amount of mere meditation can reveal the structure of a neuron—but of the higher-scale, “emergent” processes happening, and one can learn from them and be better aware.  This can be an end in and of itself, of course.  But it can also at least sometimes help people decrease the amount of suffering they experience in their lives.

Speaking of that, I hope that reading this post has been at least slightly less painful for you than not reading it would have been.  Writing it has been less painful than I imagine not writing it would have been.  That doesn’t help my other chronic pain, of course, which continues to act up.

*With the possible exception of gravity.

**I.e., nonlinear processing and pattern recognition, the kind many people including Penrose think cannot be explained by ordinary computation, a la Gödel’s Incompleteness Theorem, etc.

 

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Pain, pain, go away…and don’t come back some other day

I’m writing this post on my smartphone today, because I decided not to bring the lapcom back with me on Saturday.  I was very tired and sore and worn down from the week and felt that even that small extra weight was more than I cared to carry.

I got at least a bit of physical rest yesterday, but my mental rest was poor, and was somewhat disrupted by a few seemingly minor things that happened.  Worse, though, is the fact that I tried to sedate myself on Saturday night somewhat, but still woke up by two in the morning, after maybe four hours’ sleep.

It’s quite frustrating, as I’m sure you can well imagine.  I suppose it’s better than being one of those people who never seems to be able to wake up on time or to get places on time.  I don’t know how such people would have survived in the ancestral environment.  I suppose it’s just as well for them that they don’t live in such an environment.

So, anyway, I was both rather stressed out and unrested on my “day off” and now I’m no better rested, because I slept even less last night.  Also, my pain, which doesn’t like to become too boring (except in describing the character of the pain), has shifted its focus, and now it is my entire lower half (umbilicus down) that is achy and sore and doesn’t want to move.  Neither side is worse, but neither side is better*.  Although my left middle back and side are way more tight and sore than the right, and my left shoulder still has that weird, seemingly neurological, stiffness and pain.

It would be nice to be able to walk to the train this morning; the weather is not bad for it, and it would be a slight money-saver, though a time loser (but my time is mostly wasted time, anyway).  Unfortunately, I don’t know that I am physically up to the task, and I fear it might exacerbate my pain.  That’s never a good thing.

I wish I still had a scooter, or one of those electric scooters or bikes‒or better yet, that I could ride the bike(s) I have without having to fix their tires and such.  Maintenance of such things is really difficult for me, though; it’s not difficult to do as it were, i.e., the tasks are not in themselves particularly challenging physically or with respect to knowledge or dexterity.

It’s a matter of will in a sense.  Also, these kinds of tasks seem to do something akin to or analogous to creating an allergic reaction:  they make my mind itch horribly, and itching is, of course, a kind of pain, and my mind only has the reserves to deal with so much pain at any given time.

I seem able to regenerate less and less of that reserve each day‒either that or just my reserves are constantly being depleted at a rate faster than they can recover and so there are no “reserves”, just a base rate process that is in the net negative on average every day, and which will eventually run out and that will be that.

I don’t know what will happen then.  I’m honestly surprised that it hasn’t happened already.  Maybe it has.  Maybe this is me without any actual capacity to deal with anything other than those things which are more painful for me not to do.  Hmm.  That’s a vaguely interesting thought.

Whatever the best description is, I am very worn out.  More and more‒or so it seems right now‒I have no sense of any future for me.  I can’t even readily imagine my own future; I can’t see how a future can possibly happen that entails anything but quietly catastrophic dissolution.  And, of course, my pain doesn’t help my mood disorder(s) and my mood disorder doesn’t help it.  It’s another one of those cycles that has a vicious streak a mile wide.

Whenever I mention a vicious cycle, part of me nearly always thinks of the words “viscous cycle”, and I think vaguely about what might constitute a viscous cycle.  If any of you have any amusing thoughts about that, I would be delighted to hear them.  I could use a bit of a laugh today.

I’m really worn out, and it’s only Monday.  I don’t know why I bother.  I mean, I could give causal explanations, of course‒all things that happen in the ordinary world have causes‒and my descriptions would probably be fairly accurate and correct, though probably incomplete.  But as for reasons, that’s another matter.  Coming up with those is more difficult, and some of them are quite tortured.

In Man’s Search for Meaning, the author and psychologist Viktor Frankl points out the notion, not original to him but poignantly and painfully rediscovered by him in a profoundly visceral way in the concentration camps of Nazi Germany, that a person can endure nearly anything if they have a purpose, a reason, a meaning.  But such meaning is not always there to be found, and I don’t want to try to embrace a false one; and though it is possible for people to make meaning for themselves, my knack for that has worsened over time.

Again, the pain wears away so many things, as it has also stripped away so many people and so much property and so many accomplishments in my life.  I think I would be quite a different person, or at least there would be a real difference in balance in my personality, if I could be free of anything but more ordinary pain.

I wouldn’t even complain about being “comfortably numb”.  I know pain is biologically important, of course, but mine has gone well into the region of diminishing marginal returns, then rounded into negative marginal returns, and its net value crossed the x-axis downward a long time ago.  It might be nice to experience at least a brief period of having pathologically too little pain.  Even if it would make me vulnerable to injury and illness, I wouldn’t mind much.  It’s not as though I don’t crash up against illness and injury (in some sense) every day anyway.

Oh, what’s the point?  I’m sorry to bore you all with this nonsense.  I really should just call it quits, because this is at least as pointless as anything else I do, and that’s saying a lot.  It almost certainly does not do the world any net good, and I’m not sure whether it does me any good.

I guess I’ll keep doing it until it becomes more painful to do it than not to do it.  Or until I die, I guess.

*I sometimes like to indulge a clever paradoxical descriptive trick I picked up from Piers Anthony by saying something like “each leg hurt worse than the other one”.

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Happy Valentine’s Day, you filthy animals.

Well, guess what.  It’s Saturday now, and I’m writing a blog post, which can only mean that I am working today.  At the last minute, the schedule of the office was changed and now we’re working.  And we’re supposedly going to be doing this now every other (meaning alternating ones) Saturday.  But, of course, I worked last Saturday.  And who knows how things will change in the future?  I’m pretty sure not even the boss knows, because he changes the specifics somewhat irregularly, though there are always colorably reasonable purposes behind such changes.

I suppose I could merely have said, “No, I’m not coming in this weekend.  I worked last weekend, I had to walk to the bank after work and I caused my knees and my pain in general to flare up badly, and that problem continues.  I need a fucking break.”  But, of course, I’m not really built quite that way.  I have been too strongly trained to operate on the approach that to shirk going to work is to be a jerk*.

So, here I am, at the office, and it’s the middle of the night.  That’s right, when it got to be time to leave, I was in too much pain to want to ride the train‒it’s not comfortable to sit in, and I usually have to go to the upper levels to find a seat, which is a little exacerbating and occasionally exasperating‒and I didn’t want to pay to Uber back to the house like I did on Monday and then Thursday for the above reasons, so…I stayed here in the office overnight.

I’m tired of being in pain, I can tell you that.  I wish it were the sort of thing one could simply “get used to”, but biology does not tend to select for creatures that can get used to and ignore pain.  That would defeat the whole usefulness of pain.  Make no mistake:  like fire alarms, pain was and is (and probably always will be) terribly useful.  And “terribly” has more than one legitimate meaning here.

The trouble is that in the modern world, we suffer from and yet survive injuries and disorders that would almost never have been survived by our ancestors, and we can live on with the consequences of these injuries and illnesses for decades, but our nervous systems don’t have any clear function that suppresses or diminishes pain after a while.  There’s no selection pressure favoring such a thing.  Even for our ancestors who might have survived to have chronic pain, that problem tended to develop after peak reproductive years had already passed, and so evolution literally could not and cannot detect the issue.

Indeed, it’s just barely conceivable, though by no means demonstrated, that it might be good for male humans who have injuries that hamper them to feel the pain worsen, to have it lead to them removing themselves from the population in one way or another.  When they can no longer be physical providers, in order to increase the share of resources for their offspring and their other kin, they can kill themselves, directly or indirectly, giving the genes they share with close relatives that harbor that tendency a selective advantage.  This is hypothetical, bordering on speculative, but it might make some sense.

This could also be related to female humans being better suited to endure long-term pain than males, since matrilineal support among human tribes is common***, but that’s getting ever more speculative.

Don’t get me wrong; the ideas are plausible.  But it’s just when one’s ideas are strongly plausible‒but not specifically tested or backed by clear and specific evidence‒that one must be especially harsh and strict with oneself.  It’s comparatively simple, and psychologically rewarding, to come up with plausible and logical hypotheses, but even if one is very smart, most of one’s hypotheses are going to be incorrect.  Whether you’re more Popperian or more Bayesian, the crucial usefulness of testing a hypothesis to try to refute it or to see how your credences shift is inescapable.

This mildly interesting digression doesn’t change the fact that I am in searing pain lately, and it doesn’t seem to diminish much for long.  I’m already prone to dysthymia/chronic depression (veering into the acute stage frequently) and anxiety with at least some obsessive compulsive patterns, all of it occurring in a nervous system that is…atypical from the start.

I hate the world.  I hate my body.  I hate the twisted mockery my life has become.  I hate large parts of my mind (but not all of it).  I hate being around people.  I hate being alone.  I really just ought to stop the whole fucking ride and get off.  I just need to work up the nerve and the commitment.  I’m getting there, believe me.

Anyway, I hope you’re having just a lovely Valentine’s Day.

*And to rhyme all the time is to act like a slime and be covered with grime**.

**I know, none of that makes sense.  It’s not really meant to make sense.  I just accidentally did some internal rhyming in a sentence and that stimulated me to do more of it.

***There are good biological reasons for this as well.  Mothers, and therefore maternal grandmothers, all know whether a child is their child or not, so it’s easier to know that it’s a good idea to spend effort and resources on those descendants.  Males, in general, can not be as certain.

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Solitary story telling in the desert

Told you, I did.  Saturday it is.  Now…there is a blog post.

That means, of course, that I am going to work today.

That’s not because of the fact that it’s Saturday, or because I’m writing a blog post, or even because I told you, though that may have some more causal input.  But otherwise the causality is very much:  I am going to work + I write blog posts on work days generally + I told you I would ⇒ I am writing a blog post.

It’s apparently been a sticking point in the history of statistics in the twentieth century that no one felt they could definitively infer actual causality by statistical testing (such as with medicine effects and so on) but only association.  Of course, this is a root problem in epistemology, not merely in statistics:  the question of how we know what we know or if we know what we think we know.  I’ve actually been dipping in and out of a book about the science of causality, called The Book of Why by Judea Pearl.  It’s good but somewhat dry, and that’s why I’ve had to keep dipping in and out of it between other things.

That latter is just an example of a frustration I’ve experienced throughout my life:  I have a hard time not getting distracted from one interesting thing by the next interesting thing, and so I don’t accomplish things I would like to accomplish.

In fact, the range of time from when I went to prison and the years following was a rare period during which I was able to commit to and follow through with (in this case) writing books and short stories, one at a time, finishing one before starting the next, which is the way I need to do things if I am to succeed.  And during that same time‒well, this started after prison really‒I practiced playing guitar and ended up writing and producing/performing/recording a total of six songs, four of which are published and streamable on all major platforms.

Since then, though, I have deviated from those habits, at least partly because of the utter lack of impact those things have had.  Telling stories while lost and alone to the struggling plants and rare animals in a desert oasis is not very fun.  Even though they don’t interrupt, they almost certainly don’t actually understand anything.  And they never give any feedback.

I’ve thought to myself many times recently that I wish I could form my own personal Tyler Durden.  For those of you who haven’t read or seen Fight Club, I will try to avoid any spoilers, but I will just say that Tyler Durden is Brad Pitt’s character in the movie (and one of the two main characters in both the book and the movie).  Those of you who have seen or read it will know what I mean when I say I need or want my own equivalent of Tyler.

In any case, I need to escape somehow.  I’m enraged by almost everything nowadays.  At least I feel rage.  It’s uncertain that rage is truly caused by the things toward which I feel it.  They may merely happen to be “there” when I’m prone to that feeling.

See what I mean about the whole causality thing?  One can sympathize with the statisticians who felt they could not firmly infer causality from association.  Human emotional states give us good reason to be cautious about drawing conclusions too quickly and recklessly.  As Radiohead sang, “Just ’cause you feel it doesn’t mean it’s there.”  Or, as I like to remind people, just because you infer it doesn’t mean it was implied.

One may feel what seems to be anger toward another person or circumstance, but then it turns out that one’s blood sugar is just low, and the body is secreting all sorts of sympathetic nervous system hormones to trigger the release and creation of glucose in the body.  But those hormones also influence the brain, and are associated with fight and flight.  The brain may then do its usual associational thing and draw mistaken conclusions about the source or cause of one’s anger.

It reminds me a little bit of the brilliantly acted scene in The Fellowship of the Ring (and the equivalent scene in the book) where Bilbo gets angry and snaps at Gandalf when Gandalf is encouraging him to leave the Ring behind for Frodo.  In this case, of course, it is the Ring itself that’s causing Bilbo’s ire, but he feels, at least for a moment, that it is Gandalf’s “fault”.

What point am I making?  I don’t know that I am actually coherently making any point at all.  But then, I’m thoroughly unconvinced that there’s any true point to anything (though certainly people can find their own internal, subjective meanings).  I have more than a little sympathy with (Health Ledger’s) the Joker, who wants to show the schemers how pathetic their attempts to control things really are.

Of course, he is mistaken in one thing (well…almost certainly more than one), and that is his claim that when one upsets the established order and introduces a little anarchy, everything becomes chaos.  Everything does not become chaos; everything always has been chaos.  Chaos and order are not opposites; order is just a subset of chaos.  What we call order is just one of the things chaos does in some places, in some times, in some circumstances.

And chaos doesn’t need agents, anymore than death needs incarnations or servants, or anymore than gravity needs invisible angels to guide the planets in their orbits around the sun.  This shit is just the way things happen; it doesn’t require any agency.  It simply is.

As for why it is the way it is, well, that is an interesting question.  Actually, it’s probably a whole slew of interesting questions.  I don’t think any of these are answered in The Book of Why, despite its title, though.  It’s just not the sort of thing toward which it is addressed.

Wow, I’m all over the place, which is on brand at least.  I’m going to draw this post to a close now.  I hope you have a good weekend.  If you like football, the SuperBowl is on this Sunday.  Actually, it’s on even if you don’t like football.  The game is not conditional upon any one person liking football‒although, it requires a certain minimum number of people to like football or else it will stop occurring.  But what is that number?  Does it vary from moment to moment?

Agh, I need not to get started on questions like that right now.  It may be the question that drives us, Neo, but I’m getting too wordy for a Saturday blog post.  Hasta luego mis amigos and soredewa mata jikai, minasan.

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An angry and probably unpleasant rant

It’s Friday.  yay.

Today’s date (February 6, 2026 CE or AD) has a mildly amusing coincidence/repetition of digits, 2-6-26 in the shortened American version of the date layout.  In the European system, the date would be almost palindromic (6-2-26) but that’s leaving out the zeroes in front of the day and month digits and ignoring the number of the millennium.  So it’s not quite as cool as it could be.

Some might say that such numbers and the arrangements and the noticing thereof can never be “cool”, but such people are troglodytic idiots.  They live in a world full of and shaped by complex ideas, by innovation and technology they could not have invented themselves, and which they don’t bother to try to understand because other people take care of and do all that stuff.

I’ve said before, many times (with sadness and regret and yes, quite a lot of anger) that if it were up to most people, we would all still be living in caves (the few who remain alive, at least).  That’s metaphorical, mind you; very few humans actually ever lived in caves as far as we can tell.  It’s just that the remains of those who died in caves (and their artifacts) are much more likely to endure to be discovered than the tools and remains of those who lived on the savannahs and such.

Anyway, the troglodytes have a quite common attribute, one that might explain a good deal about them:  even though they may have the capacity to read, even though they may have been taught to read, they don’t choose to do it.  It’s both sad and quietly horrifying.

Even those who claim to read just one book (e.g., the Bible, the Koran, etc.) don’t even really read those books.  You can tell, because they clearly don’t live their lives respecting all the precepts of those books.

This fact can sometimes be bad, but more often than that, it’s just as well.  Those books are horrific (and often just horrible, aesthetically).  They also tend to be rather stupid by modern standards, but it’s hard to hold them too much to task for that.  They were, after all, written from depths of profound ignorance about the universe.  One cannot know a truth before it has been discovered.

Of course, if those books really had been written, or at least inspired, by an omniscient being or beings, they could reasonably be expected to be very smart books by any standards.  Alas, they are not.  Trust me, I’ve read many of them, as well as many other books that don’t claim to be the products of omniscience, but which would be far more convincing* if they did than those ancient compilations of legend and myth and mental illness that are the so-called holy books.

Ironically, the Tao te Ching is much wiser than the aforementioned holy books, and it was never said to be written by anything other than a man.  It’s not perfect, of course, but it doesn’t really claim to be so.  Perhaps some of its adherents think it’s somehow “perfect”, but that doesn’t really matter.  After all, there are probably those who “think” Mein Kampf and The Art of the Deal are perfect.

Weirdly enough, some of these people would probably also say the Bible is perfect [Disappointed shrug and heavy sigh].  People are stupid.  And there are none so stupid as those who refuse to think.

Sorry, I don’t even know how I got to dealing with this set of subjects today.  It certainly was not planned.  Then again, nothing here was planned, other than that I would write a blog post as usual, which is not surprising.

It’s not as though I have anything better to do with my life‒that is, nothing better other than to shut it off, I suppose.  But so far, I am too much of a coward to do that.

I know, I know, there are those who (with truly very good intentions) will call continuing to be alive a “brave” choice, but though I appreciate such people’s kindness, that “choice” is very much the default.  In a similar vein, it’s not brave to hunt, or to fish, or to farm, if hunting or fishing or farming  is what you must do to survive.  It’s just pragmatic.

I am not brave for still being alive.  This is not to say that it would be brave for me to kill myself, either.  But it also would not necessarily be cowardly.

Bravery in the usual sense is overrated, anyway.  We can (and should) all be glad, of course, that there are people like firefighters, as well as honorable soldiers and honorable police officers.  But if one stops to think about it, one can see that we should all very much wish to live in a world in which bravery was not required, a world where heroes are not merely not needed but are not useful.

It’s likewise with so-called leaders.  If a society were functioning well, it would not need (or want) heroes or leaders, at least not in the traditional sense.  In a well-functioning civilization, people would see their elected officials as their employees, as the public servants that they are.  They are not, and should not be thought of as, leaders.  That’s just a troglodytic way of thinking.

Alas, we are far from such a well-functioning civilization yet.  Who knows if we ever shall achieve it?

I do know, however, that I will probably be working tomorrow, which means I will write a blog post, barring (as always) the unforeseen.  Until then, I hope you each and all have a very good day by any reasonable criteria.

*Especially modern science books.

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Is it possible for there to be too many twos on a Tuesday (in month 2)?

It’s Tuesday the 3rd of February today.  It would have been better if Tuesday was the second of February, because then there would have been many numeral twos in today’s date to go along with the rhyming “tue” in the day’s name.

Actually, you know what, let me check something…

…nope, the 2nd of February in 2022 fell on a Wednesday, it seems.  Oh, but wait.  2-22-2022 did fall on a Tuesday!  I can’t believe I didn’t remember that fact, nor do I remember that day.  I’m slightly ashamed of myself for that.

Well, at least this month started on a Sunday, which means it will have a Friday the 13th.  That’s not going to be this Friday, of course‒that will be the 6th, which is inescapable when Tuesday is the 3rd‒but the next one.

Oh, and this is a non-leap-year February, and thus has only 28 days (which is exactly 4 weeks).  That means that March will also have a Friday the 13th, since it too will start on a Sunday.  That’s pretty much as good as it gets with respect to Friday the 13ths; this is the only situation (in our current date-reckoning system) in which we can get two months in a row with Fridays the 13th.  So, huzzah!

It doesn’t actually matter, of course; I attach no mystical significance, good or bad, to any particular kind of date (even a first date, which is something I haven’t experienced in at least a decade and a half).  I just think it’s amusing to celebrate and enjoy a date that is a prime number (my favorite prime number) and of which some people in the west have a bizarre superstitious fear.

Indeed, the fear of that date is so real but so absurd that there’s a whole quite silly and famous series of slasher movies which went by that name.

Thinking about the Friday the 13th movies makes me think about the peculiar stochasticity of creative franchises.  The first of those movies had as its villain (spoiler alert!!) the mother of Jason; she was killing camp counselors as a sort of displaced revenge against the counselors who had been having sex while her son (Jason) drowned* in Crystal Lake while swimming unsupervised.

One might think she would accept some responsibility, herself.  If she’d raised the stupid little fuck even half competently, he might have known not to swim in the lake unsupervised.

And where the hell was she anyway?  She worked for Camp Crystal Lake, supposedly.  When the “drowning” occurred, it was clearly not a regular camp session, or there would have been other kids around, at least.  And the counselors would be unlikely to be having sex in the middle of the day while a bunch of other kids were around.  I suppose it’s possible Jason snuck out at night, in which case:  he was the one most directly responsible, but his mother should have raised him better and should have been keeping an eye on him.

I’m taking this too seriously, I know.  But I do hate when people seek revenge on, or simply blame, a type of person rather than the actual specific person or people who did them wrong.  It’s not that I think that revenge is always a mistake; there are clearly evolutionary reasons why people are prone to take revenge against (perceived) wrongdoers.  Still, that tendency evolved in humans (or their ancestors) that lived in relatively small groups where everyone knew each other, so who did what was usually pretty clear and specific.

However, to hold some group of people to task who are merely similar in some way to someone who (from your point of view) did you wrong is not merely morally reprehensible, it is intellectually indefensible, and as a matter of character it is just pathetic.  It’s very much just another kind of bigotry, and all bigotry is a profound and contemptible intellectual and moral failure, no matter by whom and in which direction.

But I digress.  I was making a point about how franchises evolve from their starting points if they go on for very long (if I remember correctly).

By the second installment of the Friday the 13th movies, Jason‒the boy (?!) who supposedly drowned‒was somehow now the killer, and he wore a burlap sack mask.  Then in the 3rd movie (in 3D!) he took from one of his victims the hockey mask that became his trademark.  And so it went.

I suppose it’s not surprising that a franchise made by lots of different people over many different years should evolve over time.  But even when something creative is done entirely by one person, things can change in interesting ways that would not necessarily be predictable, certainly in their specifics, ahead of time (and it’s more or less by definition impossible to predict something after the fact).

I’ve mentioned this happening with comic strips, citing the examples of Peanuts and Calvin & Hobbes, both of which showed striking differences as they matured from their initial, raw forms.  Likewise, the Discworld books by Terry Pratchett developed into much more sophisticated and interesting novels over time (though even the first ones were very good and very funny).

Of course, we’ve all seen this happen to long-running TV shows, some of which initially grow and become more complex only to “jump the shark”** in the end, others of which mature into things of real quality, like Star Trek: The Next Generation, after somewhat uneven beginnings.

And, speaking of things jumping the shark, I don’t even remember if I had a coherent idea for this blog post, but if I did, it’s gone now (and my blog overall has certainly morphed from its original form and intention).  So, given that, I’ll bring this post to a close before I embarrass myself even more than I usually do.

I hope you all have a good day, for whatever such hopes are worth.  I suspect they’re not really worth very much, but then, neither am I.

*Though he was somehow alive for the sequels and was a grown man with bizarre deformities.  But if he was alive, and had been alive (since he had supposedly been a boy when he “drowned” but was fully grown in the remaining movies), then why was his mother so pissed off?

**Literally, in at least one case.

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That was a weird tangent dot com?

Well, it’s Friday, the 30th of January.  We’re almost done with the first month of the year (2026).  Has it been an auspicious month?  Has it been inauspicious?  I suppose the answer to such questions will vary from person to person depending upon how their personal month has gone.  And I suppose that points toward the notion that actual auspices are certainly not any kind of reliable indicator of how the future might go, at least not without great care to separate true patterns from false ones.

On the other hand, it’s not entirely mad to try to draw some potential conclusions about the near future from what’s happening in the present and what has happened in the recent past.  That’s one of the useful skills that’s available to minds that have the capacity to note patterns‒one can try to anticipate the future based on patterns one has noticed over time, and potentially, one can try thereby to avoid outcomes that are undesirable.

Of course, humans do tend to notice patterns that aren’t actually there a lot more than ones that really are there*.  This is usually‒probably‒related to the notion of the differential detriments of different types of errors:  It’s usually more useful to see potential threats that aren’t there than it is not to see potential threats that are there.

I think anyone who stops to think about such things will recognize that the first type of organism will be somewhat more likely to live long enough to reproduce than the second type, though they may be much less comfortable and content in the meantime.  Jumping at shadows can certainly be maladaptive, and too much of it can have a net negative effect on general outcomes, but not jumping at hyenas and lions (for instance) tends to be a very short-lived habit.

This goes back to my frequent talking point that fear, the ability (and it is an ability) to become alarmed and unhappy but energized and driven to fight or flee is going to be present in nearly every lifeform capable of movement over time.  Variations who feel less fear, or none, will not tend to reproduce as much because they are more likely to be killed in any given finite stretch of time, so whatever genetic makeup they have that leads them to lack a fear response, or to be prone to lack it, will not tend to propagate down the generations.

“Genetic makeup”, the term I used in that last sentence (go look, it’s there), made me think of a possible future technology in which people use some CRISPR-style techniques to achieve the effects that hitherto require the use of cosmetics.  They could insert genes into the cells of their cheeks, for instance, to lead them to have more pinkish pigment, or perhaps to make local blood vessels dilate for a nice blushing look, instead of having to use rouge (which is what I think the stuff is called that one applies to make one’s cheeks look pinker).  Or one could generate actual pigments in the cells of one’s upper eyelids, or increase the thickness of one’s eyelashes, all that sort of stuff.

Of course, doing this might entail risks.  Presumably, altering the genes of a given population of cells, even at the local level, could increase the risk of developing cancers, because one cannot perfectly control where genes will insert (at least not so far), and there will always be a chance of mucking up genes that regulate cell division rates.

Once one cell becomes more rapidly reproducing than its companion cells, it will tend to overpower them, in numbers anyway, over time***.  And with rapid and persistently higher rates of reproduction, there come more chances for new mutations to happen.  Those mutations that kill their cells obviously just go away more or less immediately.  Even the ones that revert their cells’ division rates back to “normal” will be quickly locally overwhelmed by the faster growing ones.  But a mutation that encourages even faster division/reproduction will quickly take hold as the dominant cell type, ceteris paribus.

And then, of course, this even more rapidly dividing population of cells will have that many more chances to develop mutations.  And so, down the line, given the billions of cells present in just one’s face, we find the chance for skin cancers to develop, once a cell line becomes so prone to reproduce itself that it cannot be constrained by any local hormonal or immune processes.

That was a weird tangent, wasn’t it?  Although, frankly, I could change the title of my blog from “robertelessar.com” to “thatwasaweirdtangent.com” and it would not be inappropriate.

I’ll finish up today with just some basic housekeeping style stuff:

I will probably not work tomorrow, so I will probably not be writing a blog post.  But if I do write one, it will show up here.  I will certainly not be sleeping in the office tonight, but I did sleep here last night.  I had a terrible day yesterday, pain-wise, and after work I went to the train station but the train was badly crowded and there were no relatively comfortable seats available, so I gave up and trudged back to the office.

I just felt worn out, and I feared that if I did go back to the house, I might not come to the office today.  And today is payday, of course, and Sunday is the first of a new month, so rent is due (Wouldn’t it be nice if rent was dew?  Maybe not if you lived in the Atacama Desert.  Though a little dew might be very strong currency there, come to think of it, relative to most of the rest of the world). 

Hopefully today will be a better day than yesterday with respect to pain.  So far, at least, it doesn’t feel any worse.  The hard office floor can help a bit sometimes with my back pain.  That makes a certain amount of sense, or at least it may do so.  After all, our ancestral environment did not include mattresses.

Anyway, that’s what I’m up to, that’s my life.  I mean that seriously.  That’s pretty much all there is to my life:  Getting up and getting to work (while writing a blog post), doing office stuff while dealing with noise and people and tinnitus, not getting long enough breaks because people seem incapable of watching the time, being the last to leave the office, commuting back to the house, trying to get at least a bit of sleep, and then repeating.  There appears to be nothing more than that coming my way until I’m dead.  Which, I think you might be able to understand, becomes more attractive and less frightening as the tedious, exhausted, and painful days go by.

I hope you all have a good weekend.  As for me, I hope at least to be able to sedate myself enough to have a longer-than-usual sleep tonight.  It’s not ideal (pharmacologically induced sleep being generally and significantly less beneficial than natural sleep), but it’s what I have to use.

*Think of the constellations**.

**Won’t someone please think of the constellations!?!?

***It’s like the difference between exponential functions. ab will grow much more rapidly**** when b is 3, for instance, than when b is 2 or 1.5 or 1.1, and so on.

****Stop looking at the negative side of the number line, dammit.  Just stipulate that a is always a positive number.  Or make the function the absolute value of ab, in other words, |ab|.

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Each new morn new widows howl, new orphans cry, new sorrows blog heaven on the face

Hello and good morning.  It’s Thursday (of course) and it’s also the 29th of January in 2026 (common era).  At least today’s date (the 29th) is a prime number, but other than that, nothing interesting about today’s date jumps out at me.

Not much interesting is jumping out at me about anything, come to think of it.  Not that there aren’t plenty of “interesting”* things happening in the US and the world at large; there are.  But they are largely just stress-inducing, and all too redolent of Yeats’s The Second Coming, i.e., “The best lack all conviction, while the worst / are full of passionate intensity.”  What rough beast indeed slouches its way toward Bethlehem to be born?

Meh.  It’s always been like that, though.  Peace and kindness in any populations are too easily infiltrated and spoiled by any freeloaders and parasites that come along‒on societal scales, these are often politicians as well as too many of the most wealthy individuals, though it would be foolhardy to say that they are all parasites or that they are the only ones.

In any kind of ecosystem that’s complex and productive enough, with enough thermodynamic “free energy”, there will be many means by which “life”** finds a way to garner resources and increase.  Some of these are generally useful and productive, the equivalent of green plants and earth worms and so on, creating or improving the resources that make the whole thing livable.

But when there are resources, and when there is a complex ecosystem (of any type) then predators (like the cows and horses and sheep that feed on the plants and then the other animals that feed on them) will evolve that prey ultimately on the primary producers, as well as parasites that just drain life from many levels of the system for their own benefit without providing anything that is useful for any other creatures.  There are also symbiotes of various kinds, instantiating various forms of mutual exchange to mutual benefit.

Of course, every living cell‒each of the tens of trillions in every human body and the bodies of all other eukaryotes on Earth‒is a symbiote, really.  The mitochondria (and chloroplasts when applicable) and probably other organelles were separate life forms that long ago took up and adapted to residence within other cells and have never left, to the benefit (in the “short term” at least) of all multicellular life forms.  And, of course, those life forms themselves are each massively symbiotic systems of countless cells.

But, unfortunately, even a life form that originated from a single ancestral cell‒and this applies not merely to each individual organism but to life on Earth as a whole‒can produce parasites that drain and ruin things for the rest.  Think of cancer, here, when applying the concept to “individual” organisms.

And even otherwise sensible and useful parts of an organism can experience a kind of mission creep that ends up making them detrimental to the whole.  Think of autoimmune diseases, or analogously, some of the judgmental and self-righteous excesses of the left that have caused their electability to deteriorate, allowing the already mutated cells on the right (which has seen its own healthy functions overwhelmed by its own cancers over time) to overgrow to general detriment.

Of course, cancers and severe autoimmune diseases and the like will end up destroying themselves, but they are prone to take the organism down in the process, and then all that will be left finally is a decaying corpse.  Am I speaking literally or metaphorically?  Yes, I am.

I know humans tend to think of themselves‒when they think of such things at all, or indeed, when they think at all‒as somehow different, separate, special, other than the various levels and stages and types of life and interactions.  They are not.  It’s just very difficult for them even to think to look at themselves dispassionately, as if from above and outside.

Of course, they are different from all the other things in reality‒as is everything else.  Everyone is “special”, which is just another way of saying no one is***.

If and when humans actually develop a civilization that goes beyond Earth and out into the greater cosmos to become significant at a galactic scale or higher, and in a durable way, I will recognize them as something special****.

Until then, nothing humans have done has really been much different qualitatively than ants making hills and termites making mounds and bees making hives.  Even the various space probes and messengers and, yes, astronauts are not much different than the scouts that bees “send out” to look for new sources of pollen and nectar.

Humans really could stand to develop a greater sense of humility.  I strongly suspect that they would do much better that way in the long run.

I don’t have high hopes for them, unfortunately.  But then, I don’t tend to have high hopes about much of anything.  That may be due to some degree of insight on my part, or it may be just the way my mind tends to work, or there may be other possibilities or combinations thereof.  In any case, I often find humans in general‒with noteworthy exceptions‒utterly exhausting and disgusting and pathetic.

But humans are not the only creatures that merit such reactions.  They are merely, for the moment, the most consequential ones to me.  Saddle me with an infestation of cockroaches or a swarm of mosquitoes or a massive overgrowth of mold and/or mildew, and I will be at least temporarily distracted from my (sad and disappointed) contempt for humans, and to some degree for everything else.  It will not, however, make that feeling go away.

The universe as a whole and in its parts is so noxious as to be barely, if at all, tolerable.  It doesn’t have to be that way.  But I suspect it always will be that way, at least unless and until the whole shmear evolves into a state of uniform, maximal entropy with no free energy and so no dynamic processes beyond those required fundamentally by quantum mechanics.

Oh, well.  I guess I can check out any time I like, and‒unlike the case with the Hotel California‒I can thereby leave.

I hope you all have a good day.

TTFN

*In the sense as used in the old curse, “May you live in interesting times.”  Or, as I have said many times in the past, one should try never to be interesting to one’s doctor.

**This can be literal, or it can be metaphorical‒businesses, nations, ideologies, etc., can be what we are considering when we say “life”, but many of the same patterns hold at every scale.

***Props to Dash from The Incredibles for this pithy insight.

****Or, well, if I am still alive then‒which seems unlikely‒I will so recognize them.

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Really, Doctor Elessar, you must learn to govern your passions

I woke up this morning thinking‒or, well, feeling‒as though it were Saturday instead of Tuesday; I’m not at all sure why.  But it is Tuesday…isn’t it?  I suppose if I’m wrong I’ll find out soon enough.  But my smartphone and the laptop and the internet-connected clock all seem to support what I think, and what I thought when I woke up (as opposed to what I felt), which was that this is Tuesday, the 27th of January, 2026 (AD or CE).

It’s odd how emotions can be so bizarrely specific and yet incorrect.  I know that this is not merely the case with me.  We see the effects of people following their emotional inclinations over their reason all the time, even though those emotions were adapted to an ancestral environment that is wildly different from the one in which most of us now live.  It’s frustrating.

Though, of course, frustration itself is an emotion, isn’t it?  Still, it is simply an observable fact that emotions are unreliable guides to action.  We definitely could use more commitment to a Vulcan style philosophy in our world.  And by “Vulcan”, I mean the species from Star Trek™, Mr. Spock’s people, not anything related to the Roman god.

Of course, the specifics of the Vulcan philosophy as described in the series have some wrinkles and kinks that don’t quite work.  For instance, curiosity and the desire to be rational are emotions of a sort, as are all motivations, and the Vulcans do not avoid these.  Then again, in the Star Trek universe, Vulcans do have emotions, they just train themselves to repress them.

Still, the Vulcan ethos is not so terribly different from some aspects of Buddhism (and some of Taoism and also Stoicism), and the logic focus and internal self control are quite similar to the notion and practice of vipassana and other meditation types.  Perhaps metta can be part of that, too**.

Wouldn’t it be nice if everyone on this planet committed themselves to mindfulness and rationality*?  Perhaps it will happen someday, if we do not die as a species first.  It’s not impossible.

By the way, AI is not our hope for that future, specifically.  Just because AIs are run on GPUs that use good old digital logic (AND, OR, NOT, etc., i.e., logic gates) doesn’t mean that what they do is going to be logical or rational or reasonable.  We are creatures whose functions can be represented or emulated by circuit logic, but the functions‒the programs, if you will‒are not necessarily logical or rational or reasonable.

Humans’ (and humanoids’) minds are made up of numerous modules, interacting, feeding back (or forward) on each other, each with a sort of “terminal goal” of its own, to use AI/decision theory terminology.  They play a figurative tug-of-war with each other, the strengths of their “pulls” varying depending on the specific current state of that part of the brain.

I’ve spoken before of my notion of the brain/mind being representable as a vector addition in high-dimensional phase space, with the vector sum at any given moment producing the action(s) of the brain (and its associated body), which then feeds back on and alters the various other vectors, thus then changing the sum from moment to moment, which changes the feedback, which changes the sum, and so on.

The AIs we have now are at best analogous to individual modules in brains of creatures of all levels of braininess, doing specific tasks, like our brains’ language processing centers and spatial manipulation centers and memory centers and facial recognition centers and danger sensing centers and so on.  We know that these modules are not necessarily logical or rational in any serious sense, though all their processes can, in principle, be instantiated by algorithms.

If we imagine a fully fledged mind developed from some congregation of such AI modules, there is no reason to think that such a mind would be rational or reasonable or even logical, despite its being produced on logic circuits.  To think that AI must be reasonable (or even “good”) in character is to fall into a kind of essentialist, magical thinking‒a fairly ironic fact, when you think about it.

Okay, well, this has been a rather meandering post, I know (a curious phrase, “meandering post”‒it seems oxymoronic).  I didn’t plan it out, of course.  There is much more I could say on this subject or set of subjects, and I think it’s both interesting and important.  But I will hold off for now.

Perhaps I’ll return to it later.  I would love to receive lots of feedback on this in the meantime.  Also, I would still like to get feedback about yesterday’s post’s questions, such as those about Substack.  I won’t hold my breath, though.

Heavy sigh.  Have a good day.

*Not “logic” as they called it in Star Trek, because logic is not necessarily related to the real world, but can be entirely abstract.  Imagine if the logic to which Vulcans dedicate themselves were Boolean logic.  Of course, at some level, based on the Turing’s ideas, including the Church-Turing Thesis, all thought processes can be reduced to or represented by intricate Boolean logic.  But I don’t think that’s what the Vulcans are on about.  I’ve often wondered if perhaps the Vulcan word that translates as “logic” in English has more sophisticated connotations in Vulcan.  Maybe they don’t use “rationality” because they connect it to rational numbers, and maybe “reason” is too closely related in Vulcan to “cause”, which as I’ve noted before is not the same thing (“there are always causes for things that happen, but there are not necessarily reasons”).

**One can imagine a perverse sort of dukkha based meditation, in which a person focuses deliberately on feeling the unsatisfactoriness of life.  I doubt it would be very beneficial, but I can almost imagine ways in which it might be.  The very act of deliberately focusing on suffering and dissatisfaction might lead one to recognize the ephemerality and pointlessness of such feelings.  I don’t intend to try it, though.

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“I would rather discover one true cause than gain the kingdom of Persia.”

I’m going to try to keep this short today, because my energy level is petering out.  Although, ironically, depending upon one’s tendencies as a writer, it can take more effort to be brief than to ramble on*.  Still, my communication urge feels quite low.  I don’t think this will probably be all that long.

For the last several days, I’ve been striving to keep my discussions upbeat, though the topics I’ve chosen haven’t been as naturally uplifting as, say, sunflowers and hummingbirds**.  Still, for me they’ve been pretty positive (unlike the “time” component of the Pythagorean-style formula used to calculate the spacetime interval between two events).

But being positive is something that requires deliberate effort for me.  It’s not as much effort as is required for socializing in person, trying to be expressive, gregarious, and pleasant, but it is close.  And alcohol generally does not make it easier to be positive (in contrast to its helpful effects for socializing).

That’s probably good.  If alcohol were not such a very mixed and often unpleasant bag for me, I would probably be prone to have a problem with it.  As it is, its ill-effects almost always, and very quickly, overshadow its benefits.

I’ve had Valium™ I think twice or three times, all in medical circumstances, in my life, and that was revelatory.  Even though I had taken it for procedures such as wisdom teeth removal and cardiac catheterization (both happened when I was a teenager), its effects made me feel normal for maybe the only times in my life.

Normal is not necessarily better than abnormal, either practically or morally; it would probably be better to be an abnormally good and clever orc than to be a “normal” one.  But to feel at ease in one’s skin is a truly remarkable experience for someone who never has felt that way at any other time.

Maybe feeling at ease is not a good thing.  People don’t tend to accomplish much without at least a little tension and dissatisfaction.  I’ve written about the evolutionary inevitability of fear and pain before.  Well, for highly social mammals like humans, social anxiety can be a similarly inevitable tendency.  It can vary from person to person, of course, with some having it to such a degree that it becomes debilitating and some having too little, though what specifically appears as dysfunctional will depend on the overall circumstances.

Speaking of anxiety and pain, my own chronic pain has been flaring up severely for most of the last 48 hours, though I’m not sure what set it into overdrive.  Even if it’s merely some inherent cyclicity to the syndrome, there is still an underlying cause, or set of causes, as there is always a cause or causes for even the basic cycles in nature.  And if one can understand the causes of something, one has a far better chance to do something about them than if one does not.

There is not always a “why” to things, but there is always a “how” to everything that happens.  Telos (τέλος) is almost always misperceived, in the sense that it is almost always not even there (though there is a human bias to perceive it nearly everywhere, seemingly a byproduct of the human tendency, as social animals, to attempt always to read the intentions of others).  But it seems never to be utterly useless to look for ananke (ἀνάγκη) “force, constraint, necessity”.

I don’t know what I’m even getting at right now.  Probably, I’m not getting at anything, right?  I mean, think about what I just said about “how” versus “why”.  

Whatever.  I’m very tired, and not just physically‒except in the sense that everything that actually exists is physical‒but at a deep mental, one might say a “spiritual”, level.  Reality is too noisy and irritating and distracting and often disgusting.  I need some rest from it all, from everything, and probably even from myself.  If “need” is too extreme a word choice (after all, I can survive without it, so in some sense I do not need it) than I want it, and not just idly.

I crave rest from everything, I’m practically jonesing for it.  My metaphorical stomach is growling and my hands are shaking with hunger for it.  If I saw the prospect of a simple, painless, peaceful rest before me, I would probably drool.

Alas, I have merely the ongoing, ever-shifting flare-up of my always irritating chronic pain.  This doesn’t help my insomnia, of course, nor my depression.

And don’t even talk to me about my tinnitus and hearing difficulties.  No, seriously, don’t talk to me about them; I can’t hear you very well.  Just send me an email or a text or something.

Ha ha.  Okay, I guess I’m almost never grim and disheartened enough not to make stupid jokes.

Anyway, I hope you all have a better time than I’ve been having.  I think I’m going to be working tomorrow, and if I do, I will probably write a blog post.

*Thus the famous quote, attributed variously to Mark Twain or to Charles Dickens or to Pascal or even to Cicero:  “I didn’t have time to write a short letter, so I wrote a long one instead.”

**The reality of which pair is probably more brutal than anything I could say about the irreversibility of time or the nature of stupidity.