Philosophy

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There’s an infinity that shapes our ends, despite having no end itself

It’s Friday now.  It will in fact be Friday now until midnight tonight, local time.  Indeed, one could argue it will be Friday now until finally midnight strikes at the international date line, when this Friday will finally be gone from the entire Earth, forever.  So, though as a matter of physics there is no universal “now”, and even for individuals, the “now” is an evanescent thing, a constantly moving and infinitesimal single frame of the movie of one’s existence, nevertheless that “now”, for me and for most others on Earth, will still be Friday for some time.

How many such “nows” are there, even for one individual?  Well, that depends a bit.  If the Planck time (5.39 x 10-44) is just an artifact of our lack of complete knowledge or ability to calculate, and time is truly continuous, then there is an uncountable infinity of such “nows” in any given day, or indeed in any given hour, or in any given second, or in any given picosecond, or indeed, in any given Planck time*.

Such is the nature of the uncountable infinity, as in the case of the real numbers:  between any two numbers, no matter how arbitrarily close you want to make them (as long as they are not identical) there is an uncountable infinity of numbers, larger than the number of possible quantum states in the visible universe, larger than the “countably” infinite number of integers.  In fact, that uncountable infinity between any two such real numbers is as large as the uncountable infinity of the set of real numbers itself, of which it is a subset.

Infinities are weird.  You need to be careful with them.  I doubt that contemplating them has actually driven anyone to madness‒though it’s easy enough to imagine that it might exacerbate depression‒but maybe minds somewhat prone to madness are more likely than others to contemplate infinities in the first place.  In any case, contemplating them can put other things into perspective.  For instance, no matter how arbitrarily large a number you might pick, it is just as far from infinity‒even the boring old “aleph nought” infinity‒as is the number one.

An interesting thing to contemplate is that, if you could pick a truly random number from, say, all positive integers, you would almost certainly get some number far huger than any number ever named or contemplated by humans, larger than a googolplex, larger than Graham’s number, larger than TREE(3), larger than the time required for a Poincare recurrence of the cosmos.  Graham’s number (for example) is big; the information required to state it precisely, if contained within the space equivalent to a human brain, would cause that space to collapse into a black hole!  But Graham’s number is nevertheless finite, and so there is a finite number of positive integers lower than Graham’s number but an infinite number of them larger than it.

It’s interesting to note the related fact that the chance of you randomly picking any particular integer is mathematically equivalent to zero‒so I’m told‒and yet you will pick some number.  Let that bake your noodle for a bit.

By the way, when I earlier compared the moments between two points in a continuous time stream to the number of possible quantum states in the visible universe, I was being a bit contradictory.  After all, our designation of the maximum number of possible states in a given enclosed region of spacetime‒which is “equivalent” to the number of square Planck lengths (each such square being 1.6 x 10-35 meters, squared, or 2.6 x 10-70 square meters) in the surface area of a sphere surrounding such a region**‒is based on quantum mechanics, and thus implicitly entails time being only sensibly divisible down to the scale of the Planck time.  So comparing that to a continuous time is comparing two fundamentally incompatible realities.

Oh, incidentally, I’m writing this post on my smartphone today.  I just didn’t feel up to bringing the lapcom with me yesterday, and I didn’t expect to write any on The Dark Fairy and the Desperado today.  I did, however, have a bit of a thought, as I’m prone to do when conscious, whether I want to do it or not.

That thought was that, perhaps, I can try to write my blog posts in the evenings‒on the way back from work, say‒but set them up still to be published the following morning and work on fiction in the morning.  Writing fiction seems to give me a boost, mental health-wise, when I do it in the morning.  It’s quite ego syntonic, as they say, or at least it seems to be.  But I don’t really want to stop writing this blog.  Then I’d just be floating in the void all alone, writing fiction that I like but that almost no one else will ever read.  That is a discouraging thought.

In any case, I don’t think I’ll be writing a post (for) tomorrow, since I don’t think I’m going to be working tomorrow.  If I am, and if I cannot get out of it, I guess I will write a post, and it will likely be a grumpy one if it happens.  But I may start next week writing the following day’s blog post on the evening before and doing fiction in the morning.  One good aspect to writing fiction in the morning is that the initial writing and the editing process are separate.  I don’t have to edit what I write each day on that day, which I have to do with this blog.

We shall see what happens.

In closing, I leave you with this juxtaposition of two notions:

*If time is not sensibly divisible even in principle below the Planck time, then the maximum number of “nows” in a given day is just 24 hours divided by the Planck time, or about 1.6 x 1048 “nows”.

**See Bekenstein-Hawking black hole entropy calculations and the Holographic Principle.

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“In an interstellar burst, I’m back…”

I wish that I could honestly tell you that the reason I didn’t post a post yesterday was because I had been working on The Dark Fairy and the Desperado and so I decided to leave the blog dormant.  Alas, that was not the reason for my absence yesterday.  Instead, it was something far more prosaic:  I was out sick.  The cold I’d been fighting for days worsened, and I was very worn out after going to work Monday, and my voice was pretty rough, and I was coughing a bit, and, well…you know, dogs and cats living together, mass hysteria, all that.

I’m not feeling a whole lot better today, to be fully forthcoming, but I need to do payroll, and of course, when I’m gone for a day or longer, things pile up that I take care of gradually most days, and it can be that much more overwhelming to catch up with everything.  I suppose none of it really matters much.  It probably wouldn’t matter very much if I didn’t do any of the things I do at work.

Also, honestly, I still haven’t been paid last week’s pay.  I think it’s probably just an oversight on my boss’s part because of the chaos of recent weeks.  It’s unlikely that it’s a deliberate tactic to make me want to go away.  Nevertheless, the irrational, paranoid part of me—the part that assumes everyone else will eventually come to hate me, since I hate myself, and I know me better than anyone else does—is hyper alert for possible hostility.

Anyway, I haven’t actually gotten much done on my return to DFandD.  It was only in the evening yesterday that I started rereading it, but I’ve only gotten as far as the point where the Desperado looks into the well and suddenly hears the sound of rushing water.  If you don’t know what I mean, that’s just because you haven’t read any of what I’ve put up for you to read of that story, though it’s been available for months and months.

I wonder if anyone (other than my sister) has actually read it or any other fiction I’ve posted here.  I don’t recall getting any (non-sibling) feedback on any of it.

Maybe that’s to do with the short attention spans we all seem to have now, thanks to the overabundance of easy-to-consume-without-much-mental-effort-media.  Not only do we have all the easily consumable content on YouTube, which at least includes some very high-quality material, but we have little snippet “shorts” and “reels” on almost all sites now that are often heavily manipulative, but which perforce do not contain much information.

And the algorithms that try to steer us to things that will keep us on-site, or to steer those things toward us, seem to have become rather clunky and ham-handed, and they now push us (or at least me) away from things that would have been useful and interesting toward just boring shit that’s often absurd or stupid or at least just vapid.

Probably the lack of feedback on my stories is just because my stories are not that interesting to many people, or at least not to the sort of people who come to read my blog; I may be selecting for a group of readers who prefer nonfiction to fantastical fiction.

Wouldn’t that be ironic?  I started this blog as a way to promote my fiction writing by having a point of interaction with potential readers of my fiction, to give them some ”inside information” if they were interested in it.  Iterations of Zero was supposed to be the separate blog where I talked about my interests or concerns or issues related to science, mathematics, philosophy, politics, or what have you.

Of course, the phenomenon of such things evolving and changing in ways unforeseen during their inception is not unusual, online or in life.  Just look at early Peanuts or Calvin and Hobbes (or even Dilbert) comics compared to later ones.  But it’s frustrating to see, in real time as it were, things evolving away from usefulness, evolving toward senescence.  I suppose, in a way, that’s the story of almost everything that evolves—most changes in any RNA world that predated what we would call true life, for instance, were prone to make things less useful.  And by “useful” here I mean just “liable to make many and good copies of itself”.

One would like to imagine that human society, or at least human technology, would be less prone toward changes that make things worse, since it’s guided by actual minds, and in the case of technology, some of these minds are quite high-quality.

And I think, when the technology was actual hardware and needed to compete against other hardware, the changes would tend to be good—not universally so, but pretty impressively so.  It was such technological advance guided by effective minds that led from Kitty Hawk to the Moon in about 60 years.

However, computers have developed—and they have been prone to impressive improvement guided by some very fine minds indeed—and their products have become easier and more thoughtless to use, such that it required almost no mental skill or ability to interact with and consume those products.  And thus the tendency for things to head in good directions became less potent.

Even the finest associated minds, such as they are, don’t fully understand the specific inner workings of things like LLMs and other deep learning computer systems, which we loosely call AI.  And, of course, the computers don’t know how they work, either.  And the complex interactions of the millions and even billions of people who use social media every day and/or constantly is a complex system the dynamics of which can only be modeled for gross tendencies.  Chaos will always apply.

I don’t know what point I’m trying to make, other than that there seems to be no point, and that indeed there seem to be mostly anti-points, to so much of what happens in the world.  It’s terribly frustrating and pushes me toward full-on despair.  And I cannot seem to find interest in or derive joy from the things that used to make me at least temporarily joyous.  And that doesn’t really matter to anyone, to be honest.  Probably that’s appropriate.  I am probably not worth any effort from anyone at any level (though I would welcome it).

Or maybe I unconsciously drive people away, and that’s the problem.  Who knows?  I don’t.  And we can be sure that Socrates doesn’t and didn’t know, since reputedly the only thing he knew was that he knew nothing, and this marked him as the wisest person in the world.

As for me, I am not wise, or at least not very wise.  But I am about done, at least for today.  I feel almost done in general.  I’m very tired of going through these motions of pretending to be alive when really I am just a crude mockery of life.

As evidence of my mental stupidity:  When I wrote that last line, I could not help thinking of one of the female leads from Young Frankenstein singing, “Oh…crude mockery of life, at last I’ve found you!”

I hope you readers of my blog all have a good day, but that everyone who doesn’t read my blog has a bad day.  I don’t want them to have too bad a day—nothing tragic—but just enough for them to realize their mistake and come read my blog.

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I have no title for this post. Oh, wait…

Well, it’s Friday, the end of the “traditional” work week, though I suspect many people have today off.  A traditional workplace at this time of year would have had people take yesterday (and possibly the day before) off, and one might as well make it a four-day (or five-day) weekend.  Heck, if I remember correctly, it was typical for schools in my youth to take the equivalent of a four-day weekend two weeks in a row.  Though, come to think of it, maybe we just had winter break around then.  I’m not sure now; I think it was the latter situation, actually.

Anyway, in the modern environment, which has been allowed to become very skewed between businesses and employees, competition for scarce resources has led to a kind of mission creep in which people are led to feel that it is good and impressive and necessary to work as much as one can physically (and mentally) work, even to one’s net detriment.

Yes, we are meant to think it is impressive, but there is only very little marginal reward (and almost no true thankfulness and appreciation) for the extra work.  At the higher levels of the economic food chain, of course, the accumulation of even minor incremental wealth at each level of the pyramid adds up to seemingly large amounts, like the proverbial accumulation of DDT in birds’ bones and eggs, or mercury sequestering in certain kinds of tuna.

There’s not actually all that much of it, that extra scavenged wealth, and everyone, including the very rich, would enjoy a much healthier economy, a healthier world, if more money were in circulation‒buying, selling, making more things‒rather than accumulated into the hands of a few individuals who are not nearly as impressive as their hoarded wealth makes them imagine they are.

Hoarded wealth is useless, because money does not have any inherent value.  It is a tool of exchange, one that allows economic interactions to be both more efficient and broader and more productive, more fecund if you will.

If only “home economics” courses taught young people about actual economics‒supply and demand, markets, the effects of various regulations for better and worse, all that.

And if only we had Civics class again, or the equivalent, so people could actually learn about the Constitution, so they could recognize when elected public servants are violating it and hold them accountable.  Why, just the act of reading the second part of the Declaration of Independence (the part that begins “We hold these truths to be self evident…”) might reorient the attitude some people have toward their government and the people they hire (by electing them) to serve what are supposed to be the interests of the members of the public.

Perhaps after whatever horrendous upheaval occurs in the imminent future, when society is trying to repair itself, we will improve our metaphorical infrastructure, much as we did after the last world war (though the situation then was very different).  Perhaps we will try to find new safeguards for the systems, to decrease the risk of gross unfairness and economic stagnation, as well as of government corruption.

I don’t know.  I don’t have high hopes.  Humans‒or humanity, really‒forget the lessons of their past so easily.  And though nearly all of human knowledge is so easily available to nearly anyone, the low barriers to entry for putting things online mean that the noise on the internet is prone quite strongly to wash out any signals.  It’s like some weird grand ballroom full of “scholars” of wildly varying quality, all of them talking at once as loudly as they can about whatever topic strikes their fancy.

It’s a bit like this blog, huh?  Pot, meet kettle.  Oh, well.  On to other matters.

I’m feeling slightly better this morning than I did yesterday, though I’m still under the weather, and my (now) maddeningly bilateral tinnitus persists.  But a fortuitous thing did happen:  I was looking for something on a shelf and found a bunch of old papers, including the only remaining bit of my first novel, Ends of the Maelstrom.  It’s only the first chapter, which I had typed into an oldish computer and printed on that good old continuous feed printer paper back in the late eighties or early nineties.  It’s not much, but it’s kind of nostalgic, and it fed into thoughts I’d already been having.

I had been thinking about rereading and maybe starting again to write one of my unfinished stories‒Outlaw’s Mind, or The Dark Fairy and the Desperado, or HELIOS, or perhaps something else entirely.  I wouldn’t have to give up blogging at least to begin that process.  I can read and edit the stories on my mini lapcom at the office during downtime, instead of doing that ADHD-style thing of skimming through various news sites and social media and online manga and so on when things are slow at work.  It would honestly be more productive, and probably more ego syntonic.

What do you all think?  Maybe I should run one of those polls that people can do here on WordPress.  I’ve never really looked into how to do them, and it probably wouldn’t be very useful to do one‒indeed it might be depressing‒because I would probably get one response, if that, and that’s not a good statistical sample of pretty much anything.

Okay, well, I’m not going to do one of those.  I don’t have the spare mental energy to look into how it’s done.  However, if anyone reading would care just to say in the comments (in addition to anything else you want to say, if there is anything else) whether you think I should reread and then get to work on finishing one of the above-mentioned books, or perhaps on some other story I’ve mentioned at some time, or perhaps some older story…or even just to do something completely new.  I would truly welcome your input, but please at least try to be specific.

If you need guilt to compel you, I think your input might really help my mental state, which is extremely prone to negativity and self-hatred and self-destruction.  See, I can manipulate people, at least in principle.  I just find it “low key” repulsive.

But, heck, if you want, you can tell me I’m better off not writing any new fiction, or that my writing sucks in general and you wish I’d just stop writing, or even that I should just die already.

You’re unlikely to say anything to me that’s worse than the things I say to myself pretty much every day.  And if you can say some such thing, I’m honestly curious what it could be.  But you could easily say nicer and more productive things than I have ever probably said to myself, or at least better than I’ve said in a long time.  If that’s your preference, have at you!

I’ll be back tomorrow, I think.  Have a good weekend.

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The moving finger writes, and having writ, now must edit

This is it:  my last blog post of 2025 (barring some truly unexpected circumstances).  I will probably be writing a post tomorrow, because I think we’re going to be working tomorrow, despite the fact that it will be New Year’s Day, and a stunningly large fraction of the people of the world will be hung over or otherwise exhausted from ringing in the New Year.

I suspect New Year’s Eve/Day is the most widely celebrated holiday in the world, far surpassing the numbers who celebrate any mere religious holiday.  Since the world in general uses the same “Gregorian”* calendar, it’s a rare commonality for the human race, and worth celebrating.

If only they could work on finding more things in common, since after all, they have almost everything actually in common with each other.  And yet, they focus on trivial cultural or superficial differences and battle viciously over them, as if they were fighting truly alien beings.  Talk about your narcissism of small differences.

Humans are so stupid.  The more of them there are, the stupider, somehow, as though the lowest common denominator tends always to dominate the dynamics.  It’s like Tommy Lee Jones’s character said in Men In Black:  a person is smart, but people are dumb, panicky, dangerous animals, and you know it.

That isn’t always the case, obviously.  Humans have accomplished great things in large groups, interacting with mutual exchange to mutual benefit (or not so mutual benefit), but that probably only happens in rarefied circumstances, discovered or arranged by luck or by the skill of one or a few who are cleverer than average, and sustained thanks to a form of natural selection.

Because of the sheer power of such organizations of people, those rare few types of interactions can endure for tremendous lengths of time and be astonishingly effective and broadly prevalent.  This can distract one from the fact that the ideas were so singular and ingenious.

Money, for instance, has been invented more than once, but it’s a relatively low-hanging and particularly nutritious fruit, allowing as it does for the far more efficient exchange of goods and services to (ideally) mutual benefit.  Of course, commerce can be cheated and can thereby become nonproductive or even counterproductive, especially if one or a few entities obtain disproportionate wealth and power.  This sort of selection for detrimental equilibria happens in the world of biology as well.

Imagine a football game in which, every time one team scores, that team gains an extra player and the other team loses one.  Once one side takes the lead, they’re likely to keep it and increase it, making them ever more likely to maintain their dominance.  It can make for a pretty boring and not very productive game.  Such a situation is worth avoiding, even if you happen to be on the winning team.

Written language is, of course, the single most important human invention‒more important than even the invention of language itself, though that was a necessary prerequisite, so the argument could be made that it is more important or at least more fundamental.  Thankfully, language is a different type of thing than money, so it’s not as easy to game it to secure an unreasonable advantage for any individual or group.

There is, of course, an often-used attempted strategy of discouraging or preventing literacy in some groups or one sex (always the same one, it seems) to keep them from gaining the power that written language can impart, but it can be harder to keep those systems in place than for a monopoly to maintain its economic advantage.

Still, even written language isn’t automatically self-protective.  It’s possible for misinformation and disinformation to spread and even prosper, at least for a time (such situations tend to self-destruct), and it can do terrible damage, much as mutations in somatic DNA can lead to cell dysfunction, cell death, and sometimes cancer.

Analogous things can happen to whole civilizations as well, and they have happened many times, but that’s no reason to blame language or learning.  One doesn’t prevent cancer by eliminating DNA itself or by killing the host organism (that does eliminate the cancer, but in an unsatisfying way).  Only better, more thorough thinking and language, the equivalent of DNA proofreading, can do that without catastrophe.

And I, by writing this post, try to contribute to the good language, the useful or at least interesting language, in the world.  I suspect I will continue to do so as the next year begins.  I hope you enjoy whatever celebrations you have in store.

*Though Pope Gregory the Whatever Number was merely the one who commissioned it.  Astronomers and mathematicians actually did the work.  We have some scientifically literate Popes nowadays, at least, and a Belgian priest was among the first to do rigorous mathematics using Einstein’s new field equations (though Friedman got there a little earlier, his work was apparently not as convincing) to demonstrate that the universe could not be static** based upon them.

**Leading Einstein to introduce Λ (lambda), the cosmological constant.  He later called this his biggest blunder (supposedly) but it turned out to be a useful and term and concept in describing the apparent evolution of the universe as we know it now.  Like Planck before him, even Einstein’s fudges*** were deeply insightful and useful.

***Speaking of Einstein, I recently got an email from my old med school alumni association with the subject line “You are responsible for Einstein’s success”.  To which I so wanted to reply, “I know, right?  But did he mention me in any of his papers or even throw me a word of thanks (in German or otherwise) in his acceptance speech when he got his Nobel Prize for demonstrating that light comes in ‘packets’ which we now call photons?  No!  Ungrateful bastard.”

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“…cold as a razor blade, tight as a tourniquet…”

Heavy sigh.  Here we go again.  It’s a new week, and the last beginning of a work week in 2025.  I guess last week was the last full work week, though honestly, it barely could be counted as that at my office since everything was so topsy turvy and weird and so many people had issues keeping them out of the office.  It felt almost post-apocalyptic, and not in a good way.

It was still better to be at the office than at the house (that’s the only place I do anything that resembles socializing) but unfortunately, we left very early and didn’t do much on Wednesday or on Friday, so I commuted in pointlessly‒it’s no joke of a commute, either, and I do not have a vehicle.

So basically, I was by myself nearly all day on Wednesday and Friday, and was literally by myself Thursday, Saturday, and Sunday.

I was also in an especially large amount of pain on Saturday and Sunday, though I am not sure why (and it persists today, though not quite as badly).  I often have difficulty teasing out what triggers an exacerbation.  Sometimes I can see it with a fair amount of confidence.  Other times it is opaque and therefore all the more annoying.

Of course, I did not choose to get a room in that high rise hotel on Christmas Eve and/or Day, though it would have been surprisingly affordable.  If I were to get a room for New Year’s Eve, it would be slightly pricier, but that’s not a surprise.  New Year is definitely more of a “get a fancy hotel room” kind of holiday.  Anyway, if I decide to book a room there on New Year’s Eve or whatever, I’m not worried about the expense.

I’ve occasionally said (with tongue in cheek), “The one who dies in the most debt wins.”  That’s not really my ethos in general, of course, but when one has tried hard (albeit far from perfectly) to live an ethical and beneficent life, and one reaps mainly mutant, deformed, and vaguely toxic crops despite what one has tried to sow, one can become quite disillusioned about various ethical guidelines, including one’s own bespoke ethics.

Not that the reason to be good is because one expects to be rewarded; that’s the tragic situation of most of the big monotheistic religions.  Their people can never do a good deed that isn’t tainted by the fact that they believe they will be somehow rewarded in “Heaven” for being good.

So, I instinctively take a slightly more deontological attitude toward deeds than a utilitarian or consequentialist one, but that probably has a lot to do with my ASD.  I’m still probably mainly consequentialist in my ideas, but I’m not dogmatic about being in one camp or another.

I don’t think we have a convincing final answer on such things; if we did, its reasoning could probably be followed by any rational person and would be convincing to anyone inquiring with intellectual honesty.  This is one of the reasons that I’m dubious of all the “revealed” religions and their texts.

I mean, humans can make a convincing proof that the square root of 2 is irrational and that there is no highest prime number, and anyone who pays attention to the argument (and understands the terms) will find it convincing.  Surely an omnipotent, omniscient, omnipresent, and (omni)benevolent god could author a book that would be at least as convincing as the proof by contradiction that there is no highest prime number, or a demonstration that the Pythagorean Theorem is correct.  But no such book appears to be on offer.

Written language of one form or another was invented, to varying degrees, on both sides of the Atlantic before those civilizations encountered each other.  The Mayans had the number zero and a system of manipulating numbers, as well as a highly accurate calendar that would, with appropriate translation, match any such things from the “old world”.

Universal facts will be discovered to be the same by anyone looking.  And yet no two cultures long separated from each other have come up with the same religions.  No, for some reason, the deity/deities require(s) men (and I do mean men for the most part) to spread their religion, often “by the sword”.

It’s odd. You don’t tend to have to force people to obey the laws of gravity or of thermodynamics or of quantum mechanics.  You also don’t tend to have to convince people (who are not actively suicidal) to jump out of the way of an oncoming truck, or not to jump from a balcony that’s many stories up.

I don’t know if there’s any interesting point being made here.  I apologize.  This is just me spewing metaphorical fluid from the leaky, crumbling mechanism of my mind.  It’s boring, even to me.  I can’t really imagine what it must be to all of you reading (if the word “all” is even appropriate).

Pretty much everything is boring.  I’m running out of successful distractions, and nothing new has presented itself.  No new shows or movies or even books seem interesting.  The next Doctor Who episode and the next Avengers movie (which should have my very favorite villain if they do it right) won’t be out until this time next year.  Honestly, though, I’m not even interested in them.  “Nothing is very much fun anymore”, like the song* said.

Anyway, that’s enough of this shit for today.  I’m so tired already and it’s just the start of the week.  I don’t know how I’m going to make it to next year, but I’ll probably be posting tomorrow, at least.

*One of my Turns from The Wall, by Pink Floyd.

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Free will with any purchase of $100 or more

Happy Boxing Day, everyone.

For those of you in the US who don’t have much interaction with Great Britain or Canada (or the “antipodes”, where I think the day is also “celebrated”), Boxing Day is the official name for the day after Christmas, and since Christmas was yesterday, today is Boxing Day.  QED.

There is, no doubt, a thorough and accurate explanation for why this day is called Boxing Day, but I have not yet encountered it, despite occasional half-assed searches.  I also, honestly, don’t care very much.  I have a vague set of notions for possible explanations, existing in a sort of quantum superposition/probability cloud in my head, and that’s good enough for me.

On the other hand, if anyone out there knows the definitive, accurate, appropriately cited and replicated explanation for the source of the term Boxing Day…just keep it to yourself.  I’m not interested in reading any comments about it.

I am also not interested in reading any comments about Christmas, but I hope those of you who celebrate that holiday had a very lovely day, and enjoyed it in the best possible way with the best possible company.

By “best possible” please don’t take me to refer to some idealized, perfect*, eutopian** day.  I mean, the best possible day you could have given the circumstances of all the people and events in your life and around you.  I don’t expect it was without any unpleasantness or drama or minor irritations.  At the very least, most of us have to use the toilet several times a day, and those who don’t are generally worse off, not better off, than those who do.

But if you got to spend the day (or a significant chunk of it) with at least one person you love and who hopefully loves you, then you have at least some reason to think of it as a good day.  I did not have a good day, but hey, this is me, right?  When do I ever have a good day?

The next big holiday coming up is New Year.  Of course, if the universe overall is a closed loop of time (I have no real reason to suspect that it is, but no strong reason to be convinced that it is not) then this year is not new, nor is it old, it is just fixed.  From within any kind of deterministic spacetime, loop or otherwise, it can feel as though time has passed, but as Einstein pointed out, this would be an illusion (albeit a persistent one).

If things are nondeterministic, then all bets are off with respect to whether time is an illusion or not.  But please, don’t fall for the notion that the facts of quantum mechanics mean that the universe is non-deterministic.  They can mean that, depending on the truth underlying the mathematical descriptions, but quantum mechanics can be just as deterministic‒in a slightly more complicated way‒as Newtonian or Einsteinian classical physics.  Two examples are “superdeterminism” and the Everettian, many-worlds description of quantum mechanics.  There are probably others.

The point being, if the universe is deterministic, then each moment, each year, each Planck time is in a way permanent and “eternal”.  Each event is not only implied in the prior state of the universe, but it is also implied in the future state of the universe.

Some might complain that this would imply that there is no such thing as free will.  I think you are correct.  But so what?  Your will is patently less free than you imagine even in simpler, more straightforward terms.  Can you quickly drink a fifth of Wild Turkey 151 on an empty stomach (with no regurgitation) and choose not to become intoxicated (and possibly dead)?  Can you choose just not to feel tired after being awake for 36 hours?  Can you choose not to feel acute or chronic pain?  If you can do that last thing, I’d be interested in knowing how, so feel free to put that in the comments, but don’t waste my time with nonsense, please.

Anyway, as I like to say, I either have free will or I don’t, but I don’t have any choice in the matter.

It’s a bit like when people say absurd things such as “I wouldn’t want to live in a world without a God”.  My response, usually internal, to such statements is, “I don’t recall being given a choice about which kind of universe I would live in.  Did I miss some prenatal, preconceptual meeting where people were given the various options regarding into which universe they would be born?”

Anyway, it is whatever it is.  In a certain sense, it can of course be useful to consider what the nature of reality most truly and completely is, so we can navigate it in the best available way.  But in another sense, the ability to learn about a deterministic universe is just baked in.  And like everything else, it is permanent, albeit not in the usual, prosaic sense of enduring through time unchanging, since time itself is one of the permanent things.  Does this imply some “meta-time”***?  Not necessarily, but it could in principle.

I don’t think we know enough about the deep roots of reality to do more than speculate about such things.  The speculation can be fun, though, and occasionally it can briefly distract one from the unbearable shittiness of being.  Alas, that distraction never lasts for long; mine is fading rapidly even now, and I don’t feel like writing or even breathing any more.  I can’t do much about the latter process without causing a big to-do, but the writing I can stop any…

*Whatever that even means.

**This is not a typo or a misunderstanding or misspelling.  This is my (apparent) neologism for a truly and realistically ideal place.  The word “utopia” means essentially “no place”, highlighting the fact that such a place does not exist, even potentially.  Whereas my term uses the prefix “eu-” which means “true or good or well” as in eukaryote or eugenics or my middle name “Eugene”.

***This term has nothing to do with Facebook or Instagram or whatever else to which Z*ckerberg has tried to arrogate the term “meta”.

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Here we go again. Heavy sigh.

It’s Tuesday now, in case you didn’t know, though of course you might not be reading this on a Tuesday.  If by some bizarre set of circumstances my writing is still being read in the far future‒or even more improbably that it goes backward in time somehow or tunnels across to some other part of the universe that nevertheless has people who can read English‒there may not even be Tuesdays where and when you exist.

In case that’s the case, I will just say that in the 20th and 21st centuries‒and actually for quite some time before‒we divided the days into groups of 7, which we called weeks*.  There were roughly 52 of these in a year (52 x 7 = 364, one day and some change less than a full year).

In the English-speaking world we called these days Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, and Saturday.  I could go into the etymology of those names, but that’s a bit of a pain.  Anyway, you’re the ones who are in some future, presumably advanced civilization; why can’t you look that stuff up for yourselves?

Anyway, our “official work week” ran from Monday through Friday, with Saturday and Sunday off.  However, that was far from the only schedule people followed, and in a form of evolution due to mutual competition, people vied with each other to work more days and longer hours for less pay, because other people were willing to do it.  Not to participate would lead one to be less likely to get or keep a job, and that could lead to destitution‒at least somewhat more quickly than does steadily working longer and longer for less and less, which is a kind of creeping but pernicious societal malaise.

Of course, other, parallel forces led to decreasing regulation of companies’ ability to “encourage” their workers to work more for less, and since in the short term** everyone works in response to their local incentives, people tended to allow these things to happen.  And lawmakers and regulators, subject to the inherently woefully dysfunctional political party system, became less and less incentivized to care about the needs and worries of those they nominally represented, and to whom they had sworn their service***.

They were happy to allow the fortunate wealthy and powerful to take advantage of the foolishly earnest and mutually (and self-destructively) competitive citizens, because they were rewarded for allowing it.

Everyone responds to local forces, of course.  Even spacetime itself responds to the spacetime immediately adjacent to it, as the electromagnetic field responds to the state of the field immediately adjacent to it, as demonstrated by the implications of Maxwell’s famous equations, which I’m sure jump right out at you:

Of course, the meaning of “local” is circular here, almost tautological, since the definition of local is merely “something that can affect another thing directly” more or less.

So it’s only too possible for a system to evolve itself into a state that is overall detrimental to those within the system.  Everyone, even the most seemingly successful, can be in a worse situation than they would be in otherwise, but it’s very difficult to see the way out, to get a “bird’s eye view” of the landscape, if you will.

One can therefore get stuck in situations where, despite the overall equilibrium being detrimental to everyone, any one individual taking action to try to move things in a better direction would make their local situation worse for them.

How is one to respond to such a situation?  Well, one can simply go along with it and try to do what’s best for oneself locally, and that is what most people do most of the time‒understandably enough, even though the overall situation may be evolving toward its own miserable destruction.

Or, of course, one could do what family therapists are often said to do:  effectively setting off a bomb***** in the middle of a difficult situation and seeing what happens when the dust settles, figuring that nothing is likely to be much worse than things are at a given present.  At least this allows for a new system to form, like the biosphere after the various mass extinctions.  Maybe it will become better than the previous one.

Maybe they all will always evolve toward catastrophe, to collapse and then be replaced by a new system.

It would be better if people could learn, and could deliberately change local incentives in careful and measured ways, adjusting settings to correct for and steer things away from poorer outcomes and so on, in ways that are not too disruptive at any given place or time.  That’s nominally what many of our systems are meant to be doing, but they don’t do a very good job at it.

Probably it would be better to do a hard reset.  But I’m not sure.  And it’s probably not worth the effort.  The odds of humanity surviving to become cosmically significant seem very low to me, and I’m not sure it would be good for the universe‒whatever that might mean‒if they do.

It’s probably all pointless, and I’m tired of it, anyway.  I don’t want to be part of this equilibrium or lack thereof anymore.  I want to make my own quietus.  Maybe “civilization” should do the same.

*Not to be confused with “weak”, which sounds the same but means more or less “the opposite of strong” and has little or nothing to do with divisions of time.

**And that’s pretty much the only term that comes naturally and easily to humans, for sound biological but horrible psychological and sociological reasons.

***If they were Klingons, they would surely be slain for their dishonor.  I don’t necessarily disagree with such an outcome morally, but practically, it would probably lead to increasing chaos****, so we understandably avoid it most of the time.

****It’s an open question whether such chaos is inherently bad.

*****Metaphorically, of course. At least, it’s usually metaphorical.

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“And, to SLEEP, you must slumber in just such a bed.”

Well, it’s f*cking Saturday, and I’m going in the to f*cking office to f*cking work, because it’s not challenging enough for me to recover my limited mental equilibrium when I have two days off, so I should try to do it with one as often as possible.  Oh, and the one day I supposedly still have to take off is the day I have to do all my laundry, which means I have to go into the other part of the house and, more often than not, deal with their overly energetic and poorly trained dog‒and it’s a big dog.

I’m not afraid of dogs.  I like dogs, even very large ones.  But I have little sympathy for dogs that have not been trained, and who act like they’re still teething or something.  If it were my dog, I could rapidly train it out of the habit of putting its moronic jaws around peoples’ forearms, and it and I and others would be happier overall.

Maybe next time I’ll go out with suntan lotion or even pepper spray all over my arms, so it gets an unpleasant mouthful if it tries.

Honestly, sometimes I’m tempted just to slip it a few chunks of the rat bait/poison that I have.  It’s not the neurotoxin one, which is supposedly less harmful to people and pets than to rats.  It’s the super-coumadin, blood “thinning”, anticoagulant one.  To be honest, though, I would probably not be willing under nearly any circumstance to poison a dog, since the agency of such a creature is limited and its poor behavior is largely due to the humans in its life.

And yes, of course I have a big, multi-pound bag of rat poison.  Who knows, I might get peckish at some point and want it as a snack.  The holidays are upon us, after all, and it can be so hard to stay on a diet at this time of year.

Anyway, that’s just one possible nosh that I have for potential last meals.  I even have a couple of emptied out fiber capsules that I’ve refilled with broken glass pieces.  They would actually go nicely with the previously mentioned snack, wouldn’t they?  Like salted caramel, the two components could really enhance each other.  You might even call it synergy.

Enough about such tempting treats.  The point is, I’m going to the office today.  Then I’m heading back to the house.  Then I’ll be trying to rest if I can for the remainder of the weekend, though when I think of my own mind, I am inescapably reminded of Boromir describing Mordor:

That works pretty well to describe my very annoying brain/body.  I cannot seem to sleep very long, and I never feel like I sleep “all the way” if you will.  I am always somehow on yellow alert; I don’t know why.  It’s exhausting.  There are plain few upsides or effective distractions, and almost never any relief.

I don’t even know what I’m writing about right now, really.  I just feel a general, free-floating hostility and even hatred for most things in existence.  Sometimes I just want to wipe out the whole universe.  It can be done rather easily, at least from a certain perspective.

Incidentally, creating a new local source of the hypothetical inflaton field would probably not do the trick, assuming that inflationary cosmology is correct.  Most of the mathematical solutions to that possible situation indicate that, such a field would initiate a new, rapid, inflationarily expanding “universe”, but from the perspective of our universe the created bubble would just plop through and out of spacetime.  I haven’t done the math myself‒I am not adequately trained to do it at this time‒but I have this from more than one fairly reputable and reliable source, including people who actually do have the necessary expertise.

I’ve previously discussed vacuum collapse; if one could figure out how to trigger that‒assuming it is possible‒one could literally wipe out everything in the current universe.  Though, of course, it would take a long time, since it could only happen at the speed of light, so really, you’d only be wiping out everything in your future light cone.  There may be no way to destroy the universe that doesn’t effectively take a limitless time to accomplish.

On the other hand, when I spin around, it’s possible to view that action as the universe spinning around me while I’m stationary.  There are legitimate reasons why we don’t tend to think of it this way, but it’s a perspective that can be taken.

From that sort of perspective, when one dies (from one’s own point of view at least) the entire universe ceases to exist.  It’s very simple and thorough!  Of course, if there is an afterlife, that plan would fail, and one would be forced to go back to the drawing board.  But I’ve never encountered even borderline intriguing evidence or argument that might indicate an afterlife exists, unless you count things like a Poincare recurrence*.

So there is at least one reasonably reliable and plausibly achievable way to destroy the universe, from my point of view.  And the good thing about that is, from other points of view, the universe would still exist, and this would be no more contradictory than the fact that someone falling through the event horizon of a large enough black hole wouldn’t even notice it happening, but those far away would see the faller as never even quite reaching the event horizon.

Anyway, that theoretical stuff isn’t really very interesting for present purposes.  What matters is, at the very least, I can destroy the universe in a sense, if I so desire.  And every day it seems to become more and more tempting to do so.  This world is just so disgusting so often, and it’s not just humans that meet that description.

Ah, well.  Try to have a good day if you can for as long as the universe does exist.  After that, you’re on your own.

*Or the possibility of quantum immortality in the context of Everettian quantum mechanics.  But the various other possible alternate versions of me in such a theoretical quantum multiverse are not “me” even now, from my point of view‒not exactly, anyway, not in any sense that I can experience.  So future possible subsets of the wave function of the universe that contain randomly immortal versions of me are not worth taking into account, and they are vanishingly rare**.

**Though I suppose, as time goes by and all mortal things die, the quantum wavefunction of the universe might come to be dominated by such versions of…well, everyone.  None, however, would be able to interact with each other as far as I can see.

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A very low magnitude happiness vector

It’s Friday now, for those of you who have been drinking heavily in the run-up to the big holidays and have lost track of the days.  I’m certainly working today, but I don’t know if the office will be open tomorrow, so I don’t know if I will write a blog post tomorrow.  If you’re interested, feel free to check this site in the morning.  Or, if you like, you can subscribe, and you’ll be sent emails for new posts.  But take that suggestion like a broken barometer:  no pressure.

That’s almost all that I feel I have to say.  Ordinarily, not having anything to say doesn’t mean I won’t write a post.  I’ll just blabber and blather for nearly a thousand words, just to see myself write*.  But there won’t be anything of substance.

Probably a good fraction‒perhaps even a significant majority‒of everything you can find on this blog is pointless nonsense.  Though, of course, I might contend that everything is pointless nonsense.  But here in this blog, you will sometimes find it concentrated, distilled, freeze-dried, and vacuum sealed.

No, I don’t know what some of those things might mean here, metaphorically, any more than you do.  I was just saying words that I thought seemed good.  I have curious tastes, though, so I’ve no idea what others might think of them.

Anyway, that’s me trying to act all silly and funny and whatnot, as if I might be even slightly happy, so that other people don’t have to worry about me.  Well, don’t worry about me.  I’m not happy at all, but it doesn’t matter in the slightest, because neither do I.  Maybe that’s just the way everything is, or maybe it’s just me.  Neither would particularly surprise me.

So, anyway, yeah, I’m not happy, not in any useful sense of the term.  John Galt said that happiness is a state of noncontradictory joy, and that’s always seemed to me like a pretty useful definition of the word, though it’s not the only useful one.  But I like how it separates joy from happiness.  Even people going to the gallows can sometimes joke and laugh, if only as a defense from fear, and in those moments of laughter they may feel joy.  But it is perforce transient, and it’s unlikely that they would be willing to say that they were happy**.

So, in that usage of the word happiness, joy would be necessary but not sufficient for actual happiness.  And both might be relatively orthogonal to a state of wellbeing (which is another word that has more than one interpretation).  Still, though the dot product of happiness and wellbeing may be surprisingly small***, I don’t think it could be zero.

Yes, I use vector multiplication as metaphors for such things, though honestly, it’s not really even so far separated as to be merely a metaphor.  Vectors can be useful for tremendous numbers of things that may seem far afield from each other, from computers and artificial intelligence to physics to biology to economics and ecology.

They can even be of use in psychology, though I don’t know how often they are used therein.  I haven’t dived into a lot of more formal psychology recently, though I like the popular works of Daniel Kahneman and of Jonathan Haidt.  And Paul Bloom is great fun.  But popular works of psychology rarely involve measuring aspects of mental functioning as vectors in a phase space.

Though, as you might have picked up if you’ve read a lot of what I’ve written here, I think it’s useful to think of human behavior and actions as the outcome of a vector sum of all the various “pressures” in the brain/mind, which end up with a resultant that determines what one’s actions will be in that moment.

But, of course, the action itself can feed back on the input vectors, altering them in various ways (maybe their angles, maybe their magnitudes, rarely but possibly their actual sign, which admittedly would just be equivalent to an angle change of 180 degrees, or 𝜋 radians).

Likewise, the state of many of those vectors can change with time.  For instance, one could imagine a vector associated with one’s degree of alertness.  Such a vector would tend to have greater magnitude in the daytime than late at night in most humans, so it waxes and wanes inherently (though even this is likely a result of input vectors delivered by various aspects of the sensory systems).

But the actions taken as a product of previous moments’ vector additions can affect this vector, too.  If a previous resultant led to one having a strong cup of coffee, that might increase the magnitude of the alertness vector, though there would be a delay.  Alternatively, if the previous outcome had led to one drinking a significant amount of Wild Turkey 151 on an empty stomach, the alertness vector might soon start decreasing in magnitude.

Okay, I’ve reached the point in the blog post where I’m using vectors to describe the effects of coffee versus whiskey.  I think it’s reasonable to bring things to a close now.  I hope you all have very good days, by any reasonable measure.  If I work tomorrow, I’ll write a post tomorrow.  I’ll leave figuring out what effect that will have on your own wellbeing for your consideration.

*Analogous to speaking to hear oneself talk.

**Though I can imagine possible situations in which one might be literally happy even on the way to the gallows.  It would be a very brief happiness, nonetheless.

***I doubt that it is, but I also doubt that it is the full, direct product of the magnitudes, as it would be if there were no angular difference at all.  Wellbeing, I think, is more complicated than happiness, which is itself by no means simple.

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I never may believe these antique fables nor these fairy blogs.

Hello and good morning.  It’s Thursday, as the savvy/experienced can tell from the fact that I said “Hello and good morning” or similar words at the beginning of the post.

I’m not at all sure what to write now.  There’s nothing coming into my thoughts that seems interesting.  There are many annoying things, things that make me want to swat or poison or burn them like a swarm of mosquitoes and other bloodsucking, disease carrying pestilentia.  I don’t know if that last word is “really” a word, as in one that’s used and recognized by many people.  But it’s a word that feels right, and does at least some job of conveying the formication* that so many things in life induce for me.

Everything in my life is either dominated or highlighted by pain and/or tension-anxiety and/or depression, and all of that tends to make me feel angry or at least grumpy a lot.  It’s not pleasant, as I’m sure you’d agree.

Ugh, this is all so tedious and pointless.  I’m spitting in the ocean as if there’s any real chance that my loogie could change the course of the Gulf Stream even at a small scale.  But its impact is entirely washed out by thermal and other noise.

I’m having a hard time getting interested in anything positive‒I haven’t watched any science videos or read any science books or philosophy or whatever for a while.  I have plenty, and there are many things I would wish to understand better than I do.  But I have no available energy for such things.  It takes all the energy I have to get up and go to work and try to pretend to be human and productive, and then to get back to the house at the end of the day.

Time’s been my way when I would have thought it would be a shame if humanity dies out without ever leaving this solar system, without ever expanding and maybe, potentially, becoming cosmically significant, as described in David Deutsch’s The Beginning of Infinity.

Now, at least some of the time, I think it’s probably appropriate.  Why inflict the naked house apes and their progeny (literal or figurative) upon the greater, future cosmos?  Let there be disharmony.  Let there be dissonance.  Let there be cacophony.  Let there be chaos.  And finally, let there be silence.

I don’t know what point, if any, I’m trying to make here.

I need to clear my head, or at least I wish to clear my head.  My brain always seems to be cranking away at about a mile a second, in a random, drunken walk through the phase space of my possible thoughts.  I think it’s been like that pretty much all my life, but in the past, when the machine was newer, it ran more smoothly, and all the pipes and tubes and wires and hoses and fans and transistors and every other metaphorical part were functioning more efficiently.

What’s the point of all this nonsense?  I’m sorry.  I’m sure this is very unpleasant.  I’m sure that I am very unpleasant; I’ve been told so before, and the cases made were not unconvincing.

I used to be able to hide that part of me a lot of the time.  I used to be able to pretend to be positive and upbeat and to help the people around me to feel good sometimes.  I’ve even done some good at times in the past.  It’s been a long time since that’s been the case.  But that’s not too consequential, since I am now alone, and probably will be for the rest of my life, which feels pretty appropriate to me.

Anyway, whatever.  Try to have a good day.

TTN

*That one is a “real” word**, and no, it has pretty much no common ground with the word “fornication” beyond similar sound and shape.

**And I looked up and confirmed that “pestilentia” is a recognized word also and means roughly what I used it to mean when I “reinvented” it.  I guess that shows that it’s a well-crafted word.