Another day, same old stories

Well, it’s Tuesday the 2nd (of December) and that two/Tue coincidence has to be worth something doesn’t it?  I suppose it would be better if this were February (the 2nd month), but perhaps it’s enough to note that the difference between the official number of this month (12) and its nominative number (10) is 2.  Anyway, having two twos might make more “sense” than having three of them.

Is that important?  Almost certainly not.  In 56 years of time and space, I’ve never encountered anything that was truly and objectively “important”.  But it is the sort of thing that engages my (admittedly rather odd) aesthetic sense, and this is my blog*, so I will indulge myself.

Anyway, it’s the second day of the work week, and I’m going to work.  The reason I go to work is, at root, nominally to keep myself alive and “thriving”, so I can…what?  Keep working?  I don’t have any other, deeper or longer-term reasons.  It’s fairly absurd when you think about it.  It’s a self-referential, almost tautological, ouroboros-like situation.

By the way, I don’t see any reason to think that this state of affairs is the product of some conspiracy‒centuries or even millennia long as it would have to be‒by the powerful to keep the masses toiling away for their benefit.  For one thing, as we can all plainly see (I hope) the powerful are at least as idiotic and moronic and clueless as anyone else, and they probably tend to be less self-critical, so they are more prone to do really stupid things without anyone protecting them from their own stupidity.

They no more really, actually control anything‒including themselves‒than a queen bee (or ant or termite) runs its hive/hill/colony.  The queen just happens to be the breeding female.  And even that is not a role based on any merit, other than being capable of developing active ovaries.  The queens are “chosen” randomly, as far as we can tell.

It’s all just shit that happens in a region of spacetime in which entropy is moving from low to high, as it tends to do, but in which there’s enough movement involved in the process to allow for locally highly complex phenomena based on carbon’s extraordinarily fecund chemistry, which occasionally forms self-replicating molecules that undergo natural selection.

But people tell stories about things.  It’s one of our strongest attributes, and it serves in us roughly the same “purpose” as the various pheromone trails and hive dances in the aforementioned ants and bees and termites.  Our stories allow us to act in concert with many other people, on a scale that puts even the social insects to shame.

We often believe that our stories are true, at least to some degree.  And some of them, in a limited sense, really are “true”.  But most of them are just stories, made up “just so” explanations of things we either haven’t figured out or that have a nature too complicated or too daunting for us to want to face them as they are.

As someone who has a penchant for creating stories, I can tell you, it’s quite easy to make up plausible-seeming, internally consistent tales about worlds and characters and events, real or otherwise, that have little to do with reality other than that it is a fact of reality that I made up those stories.

I consider all religions and all their related tales to be part of this phenomenon.  This is not an insult to them per se, and the tendency for people to take it as an insult or an attack belies the faith such people claim to have in their religions.  But people who really think a particular thing is true don’t have to defend it with anger, let alone violence.

Imagine if the classical physics people had crucified Planck for solving the “ultraviolet catastrophe” by positing that only certain chunks (quanta) of energy can be produced, or if they had burned Einstein at the stake for not only showing that light comes in such quanta but that matter is also finely divided***.

Science does also work with stories.  Every hypothesis is a story, and some of them can seem extremely compelling.  Some of them we really want to think are true.  And that’s why, ideally, science takes every such story and pokes the hell out of it, trying to show if and where it’s wrong, where it’s internally inconsistent, where it doesn’t match what actually seems to happen in the world.  It’s not perfect, but it does improve in an incremental, ratchet-like fashion, at least as long as we hold to the rigorous, ruthless, but honest criticism of those stories.

With that, I’ll draw the main body of this post to a close.  I have no idea why I’ve written what I’ve written, or at least I don’t know very well.  I doubt there’s any internal consistency or coherence to it, but I guess that supports my point.

Please try to have a good day.


[Aside: a thought occurred to me yesterday that, as we approach the era of humane, lab-grown meat derived from animal stem cells, what, if any, would be the moral implications of using human stem cells, taken from a volunteer‒I’m willing‒to grow meat in the lab and have people eat it?  There’s no risk of parasites or infections, assuming reasonable genetic screening, such as might explain an evolved revulsion for cannibalism.  There’s no one being harmed.  What do you think?  I’m not concerned with whether you feel it’s somehow “icky”; that’s just misfiring evolution-based taboos.  Do you think there is any moral reason not to grow and eat such meat?  If so, what are they?]


*There are many others like it**, but this one is mine.

**Are they really like it, though?  You tell me.

***These are two of the things Einstein demonstrated during his annus mirabilis (i.e., “miraculous ass”***) in 1905, the same year he published his paper introducing special relativity.

***That’s not really what it means.

“Cobwebs long since overrun by an old Wellington boot”

Welcome to a rare Saturday blog post.  You can’t say I didn’t warn you that I would be writing a post today.

Actually, of course you can say it.  You can say anything your mouth, lungs, and brain are capable of creating as a sound.  Think of Chomsky’s perfectly grammatical but nonsensical sentence, “Colorless green ideas sleep furiously,” or Stephen Fry’s even more nonsensical, “Hold the newsreader’s nose squarely, waiter, or friendly milk will countermand my trousers.

We are not constrained by nature to be truthful (or even sensible) in what we say.  Human society would probably work better overall if we were incapable of lying (at least actively).  It would take a bit of time to get used to it, and many people would have to learn just not to say anything most of the time.  But I think it would be better, certainly in a peaceful society‒which, alas, we have not yet achieved.

On the other hand, deception is a huge part of nature (the living part of it at least), in one way or another.  Especially when there are predators and prey and competitors for mates and for food and so on, lying‒in one sense or another‒is an extremely useful survival strategy and tactic, at least when done well and carefully.

It may be that, in a mature and peaceful civilization, lying is detrimental and to be discouraged‒indeed, to be eliminated if possible*.  But as long as there is not true peace and true freedom‒as long as there are people who will take advantage of and harm and victimize other people‒sometimes deception will be necessary.

It is, or at least it can be, analogous to the notion of using violence in self defense.  Pacifism seems all well and good on the surface, but when there exist people willing to use violence against others in aggressive, oppressive ways**, then pacifism is just a fatal vulnerability.  Pacifistic “resistance” can work if one’s opponent has a relatively strong moral code or conscience.  But against an actual psychopath, or a psychopathic ideology, non-violent passivity is just doing your opponent a favor.

And no, despite what V said, ideas are not bulletproof.  They can be bullet resistant, but enough bullets in enough brains‒for instance, the brains of every person who holds a particular idea‒can erase any idea as it is.  Some ideas are harder to wipe out than others, and some spring up anew in disparate places even after being eliminated, but enough destruction can obliterate anything that is not a fact of external nature***.

So, violence and deception are at times necessary in a society in which there are occasional psychopaths, or at least psychopathic behaviors.  But that doesn’t mean we should not aspire to create a society that is honest and peaceful.  It just means we cannot try to skip to the end by eliminating all capacity for violence and deceit in ourselves; that can only be done when (if) all potential threats have been quelled, and brought more or less permanently out of the realm of possibility.

Wow, I had no intention or notion to write a post centered on moral philosophy today.  And it was all triggered by my cliché opening sentences.  It’s quite strange just how stochastic my writing can be when I haven’t planned ahead.  And, of course, I never plan these posts ahead of writing them.

Also, in case it’s not clear, I don’t plan them retrospectively, since as I said yesterday, I am not capable of violating the laws of causality (such as by traveling faster than the speed of light in a vacuum).

I think that’s enough for a Saturday morning now, though.  I hope you’re all having a good weekend, whether it’s a holiday weekend for you or not (it both is and very much isn’t for me).

Until next time, please be well.  And, if you can manage it, keep being well even after next time.


*There can still always be a fifth-amendment style right not to speak and a right to privacy.  Unless and until there exists some form of communal mind, I think there are legitimate rights to privacy.

**Such people do exist, and they may exist as long as there are people, springing up de novo at times, because it can be an evolutionarily and game theoretically stable strategy to be a psychopath in a group of relatively honest people.  See:  POTUS.

***It can eliminate our knowledge of such things, but knowledge is an epiphenomenon.  The laws of physics themselves do not require humans to know that they exist in order to do so.  To believe that humans are the center of the universe (literally or metaphorically) or that the human mind creates reality is astonishing and contemptible hubris.

“He thrusts his fists against the posts…”

Hey, everybody.  It’s Friday, and I’m not sure if I will be working tomorrow, so I guess just keep your eyes open for a blog post in case there is one.  I suspect that I will not be working, since many of the silly and tragic and chaotic and even the arguably good (but disruptive) things going on in the lives of people at the office persist, flowing and whirling through the phase space of possibilities, forming vortices and other turbulent and chaotic patterns.  Still, I may be wrong.  It would be far from the first time.  So take a peek tomorrow morning, if you’re up and up for it; if I work, I will (probably) write a post.

Anyway, I want to keep this short for today if I can.  I just feel worn out and over-stressed by the various chaotic things happening and by other things in my life.  Some of them should, on their surface, seem good, at least in some aspects, though I think anyone could imagine that they wouldn’t be exclusively good.  And there is a surprising amount of associated stress* and tension and consequent depression and worsened insomnia‒and it all doesn’t help how I feel about myself.

And then, of course, though I don’t very often talk about it, there is always my chronic pain.  Always.

In addition, despite the silliness from yesterday’s post, the holidays do stress me out.  It’s a frustrating kind of stress, because while I feel very lonely, I’m all but certain I would not be able to tolerate being part of someone’s celebration.  I’m too chronically “on my own”, so I can’t even readily imagine myself taking part in any kind of get together unless I was on some kind of powerful anxiolytic or similar.

Maybe I’ve gone too far down the “stranded alien” rabbit hole.  I guess that’s better than going down the “stranded rabbit” alien hole, though neither one sounds inviting.  Anyway, I’ve just gotten too accustomed to being isolated and non-social and paranoid.  Not that I actually think people are out to get me**; I just don’t think people are safe.  They are not trustworthy.  This is not meant to be an aspersion on their characters.  I don’t think they are (necessarily) malicious.  I just think they’re unreliable in too many, too important ways.

So, despite whatever dreams and wishes I have‒and I do have them, though I try not to waste too much energy on them‒I expect that the state I’m in right now (I don’t mean Florida) is the state I’ll be in for the remainder of my existence.  And that is at least part of why I don’t desire my existences persistence.  It’s not great for me and it seems terribly unlikely that it would be any significant good for anyone else.

One benefit of being isolated is surely that at least one’s existence or nonexistence is unlikely to be very disruptive of other people’s lives, one way or another.  And my personal ethos contains a strong aspect of trying not to cause other people trouble, and feeling horrible if I do.

It’s not even about whether those other people actually feel inconvenienced or troubled; even if they reassure me, it probably will not help.  I am the one who experiences the shame of bothering other people.  It’s not as much an empathy-related phenomenon as a sort of Categorical Imperative kind of problem.  Well, no, that’s not the right reference.  I think the term is Deontology.  It’s a rule I have to follow even if it has no impact on anyone in any way.

To be clear, though, this is not a philosophical stance on my part.  I haven’t chosen to do this based on any reasoning or logic; I’m just using those things to explain it.  It’s very much a setting-point, akin to a black-box strategy devised through gradient descent in machine learning.  As such, it is something preceding and overwhelming any potential rational assessment and judgment on my part.

I don’t think I’m expressing this well.  Perhaps that’s partly because I don’t fully understand it in any kind of systematic, algorithmic fashion.  Perhaps it’s not understandable in such terms, but is rather the product of the various nonlinear processes that entail the brain functions of human beings.

Anyway, that’s enough for now.  If I work tomorrow, I’ll probably write a blog post.  If I don’t work tomorrow, I almost certainly will not write a blog post.  This leaves a little gray area in the outcome “no blog post” because it’s not completely impossible that I might work and yet not write a blog post.  So, not working almost certainly implies no blog post, but no blog post does not imply not working with as strong a tendency.  This is a fact of probabilities relating to Bayesian statistics that sometimes throws people off, but it’s important in practical matters, such as in knowing what to make of a “positive” screening test result, say for an infection or cancer.

I leave it as an exercise for you, if you’re interested (also if it’s not just obvious to you), to work out why these things are so.  And I also leave it as an exercise for you to have a good day and a good weekend.


*Not to be confused with the Associated Press, though there are commonalities.

**I don’t rule it out categorically, of course, since it is a physical possibility and thus does not have a truly zero chance of happening.  But it seems unlikely.  Why would anyone be truly out to get me?  Whose priorities could be so out of whack that I would be their focus?  Still, people are stupid (present company included), so I can’t dismiss it completely, and I always have such possibilities at least in the back of my mind.

How should I title this blog post?

I can’t really remember what I wrote about yesterday, other than the fact that at one point I referred to being grateful and in a footnote admitted that my gratitude was probably worthless, like most of my other feelings.  I remember all that mainly because of the comment (and my persistently and perversely negative reply) about it.

Yeah, I was very tired yesterday.

I got better sleep last night (i.e., the one from which I most recently arose and started writing this post, today) than the night before.  That’s not saying a huge lot‒I still woke up slightly after two am‒but it feels significantly better.  I guess to a person who has eaten only a can of tuna a day for weeks, an ordinary bologna sandwich with potato chips on the side would seem a feast*.

There’s that gratitude stuff I mentioned yesterday again, though in a more general sense.

Speaking of yesterday, I’m sure readers noticed that I titled yesterday’s post just “Blog post for 11-18-2025, Tuesday”.  That is the format in which I name my blog posts as I save them when I write them.  It’s concise and specific, and could even be useful, in principle, to future archaeologists***.

It is not, of course, how I usually “headline” my blog posts here on the site.  Usually I’ll try to think of some pertinent phrase or play on words or quote that seems apposite****.  And of course on Thursdays I find a Shakespearean quote that seems vaguely pertinent and replace one of the words with some form of the word “blog”.  This is how the sausage is made, as they say.

But I wonder how my readers would like it if I just did perhaps every title but the ones on Thursday in that format I used yesterday.  Please do say; ink wiring minds want to know.

I’m serious (despite the weird wordplay).  Actually, I would be pleased to get most any kind of comments from more of you on a regular basis.  This blog is the vast majority of my personal interaction on almost any given day, apart from liking some posts on social media and occasionally adding a cynical comment.  Still, my request should be received like a broken barometer:  no pressure.

I suspect that the words in the footnotes of this post may so far outnumber those in the main body (though I’m not certain).  Somehow, that possibility makes me think of the “fact” that gut organisms outnumber all the human cells in a typical human by something like a factor of ten or so.  I’ll need to look that up to see if it’s true*****.

That’s not really important, though.  Actually, probably nothing in this post is particularly important, nor is anything in practically any other blog post I’ve written, nor in any other thing that I’ve written or otherwise created (with the exception of my children, who are important in and of themselves, quite apart even from their importance to me, which is very great indeed).

Of course, from the proper point of view, nothing is important.  And, similarly, from the proper point of view, everything is important.  But if everything is important, that is almost the same as saying that nothing is important.

Ah, whatevs.  I hope you all have a very nice day, whether it’s an important one or not.


*And since, surely, a feast is in the mouth of the consumer, then a feast it is.  This fact highlights the potential paucity of joy in a life where one can and does too readily indulge one’s appetites.  I think Aristotle and the Buddha would both have pertinent commentary on this matter, and so would Marcus Aurelius and his Stoic homies**.

**That might be a good name for a band.

***Such neo-Indiana Joneses will be exploring this part of the world of their past through digital digging rather than hunting through deserts and jungles and temples and tombs.  My blogs are stored digitally-only (as far as I know), in various places and formats, with some redundancy.  There are, on the other hand, physical versions of my fiction.

****I’m trying to think of a word that is the opposite of apposite but also contains the “-posite” ending, just for fun.  I think my sense of humor is rather similar to that of George Gamow.  Anyway, I haven’t thought of a good one yet, so I would welcome your suggestions.

*****Okay, I looked it up, and it turns out that the latest count that I could find among reliable outlets available on quite short notice, estimates the number of gut bacteria to be about 3.8 x 10^13, whereas their count/estimate of human cells in a typical person’s body is about 3.0 x 10^13.  That makes us only slightly outnumbered by our gut bacteria, contrary to popular understanding, of which I was one “victim”.  So, it’s 3.8/3, or 1.26666…, times as many bacterial as human cells.  That’s got to be closer to the ratio of footnote words to main body words in even the most pathologically footnoted****** of my blog posts.

******Like this one*******.

*******Although, even despite the many footnotes here and the relatively brief main body, the words in the footnotes are still outnumbered by those in the main body of this post.  Go ahead, check for yourself.

Blog post for 11-18-2025, Tuesday

Well, it’s Tuesday and I’m already exhausted after just one day of work for the week.  Mind you, it was a strange day at work, with people struck with family tragedies, people with personal catastrophes (such as a DUI), my coworker out sick, and all that sort of stuff.  The things that were/are not usual were manifold, and they are very unpleasant to me.

Also, I’ve had a dull, kind of pressure-like headache for the last perhaps 18 hours (with some lulls), and it feels almost like a “mini migraine”.  It certainly interferes with my mental acuity.  It may interfere with my writing; I can’t really tell.  If anyone notices anything regarding that, I would be grateful if you would let me know*.

I also feel a bit queasy, which goes along with the low-grade migraine notion.  I am going in to the office anyway, though.  First off, I don’t know if my coworker will still be out sick, and I don’t want to leave other people too much in the lurch.  In addition, if I get behind on things for one day, I’ll just have to catch up on things the next day, eliminating any potential benefit from resting for a day.

Also, let’s be real:  I don’t enjoy spending time at the house.  I need to rest there frequently‒longer than I actually do‒but it’s not pleasant for me.

Speaking of rest, I had a really bad sleep last night.  I mean, I didn’t sleep more than maybe half an hour before 3 this morning.  Then I dozed for a wee bit‒less than an hour.  But now I’m up, exhausted but not sleepy.

What am I doing?  Why am I doing it?  What is the point?  Why do I bother going on?  Is it just fear of death that prevents me from dying?  Or is it also the fear of hurting people who matter to me?

But if they love me, why would they want me to suffer?  I understand that there is nothing they can do for me, of course.  But then they should accept things they cannot change, not wish for some other person to endure without reward or with no assistance.

Actually, all these things, these wishes from other people, are in my head.  Very few people have said they want me not to die.

I don’t think that’s because all the other people do want me to die.  Most people are probably pretty much indifferent.  Most people don’t worry about other people much because they’re too busy imagining that other people are “worrying about” them.

But they aren’t.  It’s just not workable.  People think about other people, of course, and especially about their family and friends.  But they cannot think about them much.  I don’t know what the percentage is, but it’s hard enough trying to pay attention to oneself and one’s actions, to try to manage one’s days and nights, one’s work, one’s meals, one’s rest.

The percentage of time spent dwelling on other people instead of oneself cannot be very high in the double digits, if that.  This is not an indictment or a judgment.  I think it is literally just about all that people can do.

This is surely why narcissists are always so unhappy.  They can never get as much attention as they wish and imagine they deserve from other people.

We should all probably let go of our sense of entitlement.  The universe “promises” us all one thing and one thing only:  that everything, all this that exists around us, like ourselves, will end.  It may then begin again in some sense, but that doesn’t change the fact that it ended.  Just because there’s another sausage after the link, doesn’t mean the preceding sausage isn’t nevertheless gone.

Wow, that’s a weird analogy or metaphor:  The universe as one sausage in an endless chain of sausage links.

I guess it makes as much sense as many such metaphors, and more sense than some.  I don’t really know what point I was trying to make, if there was one, but at least it ought to be somewhat memorable.  That’s worth something, right?

I’m too tired to contemplate any more at the moment.  I’m going to finish this off now and call it good enough.  I hope you all have a good day (or rather, that each of you has a good day).

But in closing, a thought just occurred to me.  Remember, mushrooms are not vegetables.  As fungi, they are more closely related to your fish and your chicken and your beef (and you) than they are to corn and carrots and peas and potatoes.

Okay, that’s enough.  Please have a good day.


*My gratitude is probably utterly worthless, of course, like my sorrow and regret and disappointment, not to mention my love and my joy and my dreams.

“…like a ghastly rapid river, through the pale door…”

It’s Monday again.  It keeps doing this, starting a new work week, despite the demonstrated futility of everything.  You’d think that our culture had all read The Myth of Sisyphus as one and had decided to embrace that futility.

But, of course, embracing the absurd and working endlessly and finding happiness in that meaningless repetition is just what the exploiters‒whoever they may be‒would want you to do.  So maybe

But if so, it’s almost certainly an accidental one.

Even true “conspiracies” in the world (which are less common than you’d think) are, I suspect, rarely planned out ahead of time; they simply happen.  Some course or tendency exists that a few alert people, or just lucky people, recognize as something they can exploit for their own gain, and they do, and the process becomes self-reinforcing.  But no one thought it up.  It’s like the nonrandom survival of randomly varying replicators.  Reality is too complex for even very bright minds to create highly complicated and intricate conspiracies ahead of time.

I’ve written about all of this before, and frankly, I’m tired of discussing it right now.  If you’re interested, go find my earlier discussions, here and/or on Iterations of Zero.

Today, I’m not sure what to write about, though.  Nevertheless, I am writing.  I guess the Sisyphus reference comes all too naturally in such situations, doesn’t it?

I don’t really have much to discuss, now that I think about it.  I had a nice evening Friday, albeit too short of one, but otherwise, there’s nothing really going on.  At least, there’s nothing I know of in the world right now that’s of particular interest to me.

Despite the fact that I am coming off a full-length weekend, on which I had a nice Friday evening watching a few Doctor Who episodes with my youngest, I already feel very tired.  I think that’s probably not too related to broad corporeal processes‒though my chronic pain makes even stationary existence exhausting‒but probably has at least something to do with the waning length of daylight as we approach the Winter Solstice (still more than a month away).

I’m definitely a bit susceptible to seasonal affective effects, on top of my tendency toward difficult to treat dysthymia, which I now suspect has always been so difficult to treat because it’s related to my ASD.

Coincidentally‒but not surprisingly‒my first big and particularly recalcitrant depression happened not long after my ASD repair*.  It’s fairly common for patients to suffer from depressive syndromes after having had open heart surgery.  I didn’t know this at the time (I was only 18) but I experienced it firsthand, and I learned all about it later.

I even wrote a review paper about the neurologic side-effects of surgeries that involve heart-lung bypass.

Again, I’ve written about all this crap before; I’m sorry to rehash it.  Please feel free to go hunt down the various mentions of all this in my prior writing here and on IoZ.  If anyone finds any particularly interesting tidbits, feel free to share them and/or the links in the comments, so others might be able to find them more quickly than you did.

I know, I know‒no one is interested in any of that shit, no one is going to look it up, and no one is going to share it.  I’m being patently ridiculous.  But I feel that I must write something, since I’m writing at all.  Thankfully, I’m nearly at the target number of 701 words, so soon I’ll be able to draw this tediousness to a close, at least for today.  It’s too much to hope‒for you, for me, for everybody‒for this to be the last such post for anything other than tragic reasons.

Life is almost always disappointing, though if you don’t expect things‒as the Tao recommends‒you will not be disappointed.

Speaking of expectations not playing out, on the way toward the office this morning, I waited at an intersection where there is a right turn arrow that crosses what would be my route.  Before the walk signal turned, a car turned in front of me, as was appropriate.  Then the signal changed and I had the right of way, so I went.

As I half-expected, a car on its way in went to turn right and had to stop short to avoid plowing straight through me.  I took no evasive action, just muttered to myself, “Hit me, hit me, hit me…” as I walked along.  Alas, the driver did no such thing, so as I continued through the intersection, I looked back at the car and muttered, “Pussy.”

Of course, it was not the car’s fault.  Though capable of motion, it was a fundamentally inanimate object, with no arguable or even fanciful sense of agency.  Its shape made it clear that it was well over a decade old, and it certainly predated any AI drivership, even if it had been the right make and model for such things, which it was not.

It was the driver who was not willing to kill (or even just injure) a random pedestrian who was obeying traffic laws and signals.  I guess that’s actually commendable.

All right, that’s enough of this idiocy for now.  I hope you all had a good weekend and that you will have a truly exceptionally wonderful week‒and then that the exceptional wonderfulness becomes the norm, and all your future weeks become brilliant, but you never become complacent about it; you are always grateful and happy.

I would also like a unicorn pony.


*The heart one, not the neurodevelopmental disorder.  Acronyms really are a potentially treacherous form of data compression, aren’t they?

Unless you work with leather, awl is vanity

Well, it’s Friday, and I’m writing this on my smartphone again today.  Though writing on my lapcom was definitely better and more fun, I just didn’t have the will to bring it with me at the end of the day.

I had a bad day depression-wise yesterday, and I feel that it had a somewhat contagious effect on the office, though I tried to keep it to myself.  The trouble is, I guess the general negative feeling and my near-catatonia can be felt, in a way, by the others in the office.

Anyway, enough about that.  I’m trying to avoid talking about the dysthymia/depression stuff and its associated thoughts and emotions.  It just serves to bum other people out, it doesn’t seem to help me in and of itself.  It certainly hasn’t led to anyone coming and rescuing me, despite my past open cries for help.  People are far more likely to come to me asking for help with their own issues than to try to help me.

That’s probably my own doing, really.  I mean, I’m a doctor (though I am no longer allowed by the esteemed and wise and intelligent government of Florida to practice medicine).  I’ve always tried to be of benefit, to earn my continued existence and to earn other people’s affection and/or company by being useful.

The trouble with that is that people will tend to drop you like a ninety pound cockroach once you’re no longer useful, or if you become inconvenient.  And yet, in contrast, many selfish dotards‒like the present dotard-in-chief‒will garner loyal followers who get abused and lied to and taken advantage of in every nasty way, only to respond with a (metaphorical), “Thank you, sir, may I have another?”

Humans are so very stupid, but plainly, so am I.

I should be working tomorrow, so I will write another post then, assuming nothing catastrophic (or dogastrophic) happens between now and then.  Does that statement entail a promise or is it a threat?  That’s very much up to the person receiving the message, but as for my intention, it’s just to inform you.

Oh, hey, maybe some of you might know the answer to my following bit of curiosity.  During the latter part of last week, my blog abruptly spiked in readership, peaking at more than 10 times my usual number of visits and views.  This is still nothing about which to write home*, but it’s quite startling.  Now, it’s sliding back to more normal numbers, which I guess is just regression to the mean, but I am basically curious as to why so many new people (apparently) came to read my blog at the end of last week and into the very early part of this one.

It’s embarrassing to admit, but when I saw that initial little spike begin and then persist and increase for a few days, I wondered whether maybe I had suddenly found a bigger audience, and maybe my writing situation was going to change thereby.  Obviously, though, that’s not what happened.  That’s fine; I didn’t really expect it to be that way, I just had a little frisson of “ooh, what if…”

I did get an “official” check mark on Twitter not long ago, just to try to improve my reach, and I wonder if that had anything to do with my brief readership bump.  I was about to get the same “official check mark” through the Meta based platforms (Facebook, Instagram, Threads) as well, but I am going to wait a bit just because of the added expense.  I don’t know why, exactly, since I have nothing better to do, and I honestly like Threads better than the website formerly known as Twitter, and more people whom I actually know are on Facebook.

Oh, well, it’s not the first time I’ve been unable to explain my actions in a purely rational way.  That’s par for the universe, though; there are always causes, for everything, but there are only very rarely reasonsTelos is a human-invented concept, like justice, like money, and like so many other things people take so seriously.

I guess I can’t complain too much about people taking justice seriously.  While there are unending struggles to determine just what justice is‒I always say that true justice must be based on compassion, for how can you possibly judge someone’s actions without knowing as much about what led to them as possible‒it’s hard to make a good, honest case that justice is unimportant, at least within human civilization.

[Weird aside:  the thought just popped into my head that someone should write an anti-Wuthering Heights story and call it Withering Depths.  I don’t know why I thought that; I’ve never even read Wuthering Heights nor seen any production of it other than the semaphore version by Monty Python’s Flying Circus.]

Okay, well, that’s enough for now.  If any of you accidentally boosted my readership last week, I would just like to say “Thank you.”  So here it is:  Thank you.

May I have another?


*I don’t have a home to which to write, anyway, nor anyone to whom to send such a homeward-bound missive should I write one.

For ’tis your thoughts that now must blog our kings

Hello and good morning.  It’s the first Thursday in November today—it has to be so, since it’s the 6th, and there are only 7 days in a week, so there could not have been a prior Thursday in November, there being no “negative numbered days”.  QED*.

I’m writing today’s post on my mini lapcom, as I call it, which I decided to bring with me to the house yesterday, just in case.  Possibly I was persuaded by my discussion in yesterday’s post about the prospect of writing and writing and writing, on some future day, to see how long I could just keep writing off the cuff, impromptu, without a script and without an agenda, with only bathroom (and food) breaks.

I realized that was not something I would ever want to do on my smartphone.  Not that it couldn’t be done, it just wouldn’t be as much fun.  Also, I think the bases of my thumbs would probably swell up to twice their baseline size if I did that, and I might never be able to use them again.

I don’t know what subject or subjects to address on this first Thursday post of November in 2025 (AD or CE, whichever you prefer), but that didn’t stop me from writing nearly two hundred words before even beginning this paragraph.  I guess maybe this is how most casual conversations go, isn’t it?  People just sort of start talking and see what comes out of their own mouths and the mouths of their interlocutor(s).

I suspect that, a decent portion of the time, most people in a conversation are only slightly more “surprised”** by what another person says than they are about what they say themselves.  We don’t tend to think ahead before we speak, at least not in most interactions; we hear our own thoughts even as we’re enunciating them.

So it is with my writing—at least my nonfiction (though my fiction very much also just happens).  I rarely know ahead of time what the next word will be.  I certainly don’t know more than a word or two in advance, unless I’m really focused on making some specific point that’s going to require specific words.

I guess it’s not entirely unlike the way LLMs produce words and so on.  They don’t exactly plan it out ahead of time.  The various weights in the network interact in whatever way they do, which has been influenced by their “training”, and they come out with the next word and the next.  They don’t really have any clearer, linear, step-by-step processes that they would understand (in detail) themselves.

That’s not to say they couldn’t in principle know the weight values of their nodes (I think that’s the term usually used), and could literally copy those weights into other places to run an AI that starts off identical to the original—it’s much easier for software to do this than for wetware like human brains/minds.  But they couldn’t discern and work out the logic, the steps, the process in detail of how and why they work they way they do specifically.

This is the good ol’ Elessar’s Conjecture (which I suspect is a law, or else I wouldn’t conject it):  No mind can ever fully and completely understand itself, because each data processing unit, be it neuron or a transistor or whatever, does not have the information processing power to describe itself, let alone its interaction with the rest of the network of which it is a part.

Intelligence cannot ever be a simple process, I’m very nearly certain of that.  And nonlinear, neural network style “programs” are not simpler just because we can grow them far more easily than we can write out the program for an actual AI.  We don’t know how they work—not in detail, sometimes barely even in vague terms.  They just “grow” if we follow certain steps.

But you can grow a plant in a similar fashion.  Heck, you can grow a new human if you follow a few relatively simple and often not unpleasant*** steps.  But could you “write” a human?  Could you design and them build one, biochemistry to brain and all?

If you can honestly and correctly answer “yes” to that question, what the hell are you doing reading this?  We need you out there solving all the world’s problems!  Maybe you are, though.  I could hardly expect to know better than you what actions you should take if you are such an incredible mind.  Maybe you know exactly what you’re doing.

I doubt it, though.

Nevertheless, perhaps we only truly understand something when we can actually design and build it, piece by piece.  We do not understand our AIs.  What’s more, they do not understand themselves, any more than you and I understand ourselves in detail (though I think we’re currently better at that than AIs, but we’ve had a lot more practice).

Okay, well, I passed 701 words just a moment ago, so I’ll bring this post to a close, having once again meandered into surprising territory, though I hope it’s at least mildly interesting and thought provoking.  I’ll just close with the notion that, perhaps, if one wishes to take drastic, revolutionary action to save the world from great crisis, one should not act against specific human political leaders and the like, but one should rather sabotage server farms and related parts of computer infrastructure.  It is relatively fragile.

I’m not saying I recommend this, I’m just…thinking “out loud” on a keyboard.

TTFN


*That’s the old quod erat demonstrandum, not quantum electrodynamics, though kudos indeed to the Physics community for making one of the best science acronyms ever in QED.

**By which I don’t mean “startled” in any sense, though that can happen.  I just mean that one doesn’t know ahead of time and so one’s own speech is as much a revelation to one’s consciousness as is that of others.

***For good, sound, biological reasons:  Creatures that enjoy sex are far more likely to leave offspring than those that do not, so over time, such creatures will tend to comprise the vast majority of any population that reproduces sexually.

Words about fear and words about words

Well, it’s Saturday again, and for the second week in a row, I am writing a blog post.  I warned you that I probably would:  here, go take a look.  See?  I told you.

Of course, a blog post means I’m going to the office today.  It’s not a full day, but it chews up so much of the middle part that there’s no possibility of getting any extra rest, at least not for me.  For instance, I have awakened well before I would need to go to the office, but my anxiety or tension or whatever it might best be called does not let me sleep‒for fear of oversleeping, I guess.  It’s some manner of fear, anyway.  It’s not a fear of physical attack (I think) but it sort of feels like I have to watch my back, as though someone or something is out to get me.

Fear is not the mind killer, of course, despite the popular mantra from Dune.  Fear (up to a point) can sharpen the mind, if it’s not resisted inappropriately.  I think the 12th Doctor’s take on being scared is far better than that from Dune.  See below:

Obviously, too much fear is bad, but as Stephen Fry, playing the unscrupulous tobacconist points out (starting at roughly the 2:45 point here), that’s what the term too much means.

Too much of anything, more or less by definition, is bad.  This is one of those somewhat rare circumstances in which one can say “by definition” and not be relaying a merely semantic point without substance.

This is in contrast to the silly old conundrum “If a tree falls in a forest and there’s no one to hear it, does it make a sound?”  If you simply define your terms precisely, there is not going to be any ambiguity in the answer‒but you have to choose your “definitions”* of each word clearly, especially ones like “hear” and “sound”.

If you’re ever arguing about something (other than etymology and/or usage and/or diction) and you want to go to the dictionary to settle it, then you’ve probably been arguing about something without substance‒arguing past each other, as they say.  I’ve heard such arguments, even between people with seemingly above-average intelligence.

Of course, if they’re arguing for fun, as a sort of mental sport and exercise, and if they both (or all) are enjoying the process, then I have no trouble with it.  It probably sharpens their thinking skills, as long as they don’t let themselves forget that they’re just arguing over misaligned coding and the logical implications thereof.  Even a skilled martial artist who trains purely for exhibitions may be in real trouble in a street fight against serious opponents.

But even the OED doesn’t decide or define what English words mean; it records what words have been used to mean, their origins, their etymology, all that good, interesting stuff.

How did I get on this subject?  I guess I’ll see as I do the editing.  I certainly do bounce and meander in my head, don’t I?  And that process is often inextricably intertwined with writing.

That can be a good thing, sometimes, I suppose.  I would think it’s at least related to the nature of creativity.  But it’s also important to be able to focus and stay on point, to be disciplined, if one is truly to create anything of depth.  One of my biggest problems in the past was that I would come up with, for instance, good story ideas, but I would soon get distracted by some new story idea and get diverted from the first.

One of the best things about having been to prison‒yeah, there were a few good things, though they were strongly overwhelmed by the bad‒was that I was in a situation in which I could discipline myself to write every morning, when lights came on (about 3 am) for 3 to 4 pages, and not go on to a new story until I finished the first.  I mailed the pages out to my Mom, Dad, and sister as I went along, after rewriting them for a bit of legibility**.

In this fashion, I wrote first Mark Red, then CatC, then Paradox City.  Then, after I got out, I continued writing, finishing one story before starting the next, right up until I began Outlaw’s Mind.  That was the last story I started in that pattern, though I’ve since written a bit on The Dark Fairy and the Desperado and even less on HELIOS.

Currently, I just write this every work day.  I cannot explain why in any quick and simple fashion, but it is what it is, as the tautology goes.

I hope you have a good day.  I should be back on Monday.


*I put that in scare quotes because in nearly all cases, words don’t have real, singular, exclusive definitions, but instead have usages.  Now, as the person who coined various words in, for instance, The Chasm and the Collision, I can actually and literally define those words.  I have actual authority over those words; I created those words and I created those worlds.

**I kept my first draft so I would be able to go back and check things if I needed to do so.

Some Halloween-style pictures among unrelated words

First of all, Happy Halloween to everyone who celebrates this day in any fashion.  Even if you don’t celebrate it, you might as well have a good day.

I don’t discriminate based on Holiday celebrations.  How very admirable of me.

Once again, I mean to keep this post short by making my target 701 words to start with, because I’m very tired this morning.  It was difficult to get up at all, and I still feel as if I’m vaguely sedated.  Unfortunately, it doesn’t seem to have been one of those sedatives that’s associated with euphoria.  It would be nice if it were, right?  If they would agree, I would agree.

Unfortunately, I’m just groggy and weak and blurry.  By which I mean I feel that the world seems slightly blurry to me.  I don’t mean that I am blurry if you look at me.  I might imagine that I could be blurry (meaning as a function of me not just poor vision in the observer) but I have looked in a mirror already this morning, and while I am far from easy on the eyes, I seem to be in focus.

Thinking of atypical interpretations of things people say, I was listening to one of the guys on the phones in the office yesterday, and I heard him use the expression “qualified individual”.  Now, I know what he meant, and it’s a perfectly valid term when discussing a promotion with a customer.  But it occurred to me that one could use the term to refer to someone who is an individual…but only from a certain point of view.

For instance, Norman Bates could be thought of as a “qualified” individual.  Yes, he’s a single person in the sense that he is one organism*, but there is more than one distinct personality in his head.  You could also say that the narrator in Fight Club is a “qualified” individual, as is James McAvoy’s character (should that be “characters”?) in Split.

Oops, sorry, I guess I could have given a spoiler alert for those movies.  But if I had done that, it would have ruined the surprise!

Of course, from certain points of view, even your typical unqualified** individuals are not as monolithic or monotonic or monotropic or, well, monopersonic as one might imagine.  We know that in split brain patients, when the corpus callosum is severed to reduce the problem of, for instance, uncontrollable seizures, the two sides of the person’s brain can act and think in some ways like two separate people.  They act like two individuals in other words, though in such circumstances, that word is least applicable, since if anyone is “undivided”, it is not these people.

But they are only a special, more extreme version of that which is true of the rest of us.  Our minds are all divided into many separate modules and centers, often running largely in parallel with each other.  There is no one central, “terminal goal” region of the mind; there are separate and conflicting areas and aspects, and even they are not constant.  Many introspective practices, particularly those associated with Buddhism, recognize that the concept of an individual, homuncular “self” is nebulous at best and is never even close to being real.

It seems the term “individual” is just as incorrectly presumptuous for people as the term “atom”*** is for, well, atoms.  However, if we’re referring to more physical literality, then it’s still pretty accurate, certainly for everything more complex than a flatworm.  If you start splitting people (and other animals) in pieces, what you get, at best, is a creature with missing bits and lots of dead former body parts.  You don’t get more than one being.  Often you get no one, because you will have killed the person with whom you started.

In such a case, one divided by two might in a sense equal zero.

Of course, even in basic mathematics, if you divide one by ever larger numbers, you get closer and closer to zero (it’s the limit as the denominator goes to infinity).

Speaking of going to infinity, the value of 1 / (701 – x), where x is the number of words I’ve written, has now crossed the singularity at infinity and is asymptotically approaching the x-axis from below.  On the positive side of the x-axis, starting from the beginning of a post’s first draft, that number can never be smaller than 1/701, since even I cannot write a negative number of words****.  But once I’ve passed the 701 point, the numbers can become an infinitesimal negative fraction, in principle.

In practice, I’m practically finished here.  I hope you all have a good day.  I will probably write a post tomorrow.


*Not counting skin and intestinal flora and the like.  If we count those, then we can all, like Walt Whitman, truthfully say “I am large, I contain multitudes”.

**Again, this has nothing to do with the person’s skills or résumé or experience or innate abilities, it’s just saying that one wouldn’t normally feel the need to add any caveats when calling a person an individual.

***Which means, basically, “uncuttable”.  And what we call atoms can indeed be “cut”.

****A number of negative words, on the other hand…