It’s the last day of February, everyone. It’s also Friday, the last day of the “typical” work week, and it is also the last day of my work week, since I am not working tomorrow. It’s not as though I have anything particular to which to look forward this weekend, but I do need the rest. I’ve been feeling exceptionally exhausted lately.
Alas, as you know, exhaustion does not translate into sleepiness for me, just weariness. Somewhere in the neurologic centers and relays that connect such things as fatigue and sleep, I have a short circuit, or at least one that doesn’t perform up to spec.
Of course, my pain continues, though as always, I have tried to adapt my activity, my posture, my exercise, my shoes…even my underclothes to try to decrease my pain. I have put a tremendous amount of mental energy into this over the years. If I had devoted that time/energy/effort to the study of any abstract problem‒say, the dynamics of an accelerating near-light-speed spacecraft approaching its local Schwarzschild “radius” as length contraction and “relativistic mass” take effect and bring GR into play‒then I would have made significant, possibly really important, advances.
Alas, when one’s problem is chronic pain (coupled, causally or otherwise, with insomnia), it is very difficult to focus enough mental acuity upon other things. The very nature of pain as a neurological process in animal systems does not allow it to be easily ignored, or indeed to be ignored at all for any length of time.
Those creatures which can readily ignore pain for long, or who don’t experience pain*, don’t tend to leave as many offspring as those for whom pain is both present and urgent.
It’s a similar problem for those rare people who don’t experience fear, though clinically this seems more likely to happen as a result of damage to the brain rather than being congenital, possibly because children without fear really don’t tend to reach adulthood.
It’s interesting to note that, anecdotally at least, people who don’t feel fear tend to be quite frightening to would-be bullies and predators. They don’t behave like others do in response to potential threats, and predators tend to rely on fear in others. A person who looks at them with no more fear than they would at a tree or a rock can be quite disconcerting for someone who has become dependent upon the fear of others.
This is one of the reasons it can be good to have dogs present if you’re guarding something. They don’t fear guns (generally) so one can’t exactly threaten them with firearms. And if they attack, they don’t hold back.
That was quite a series of little tangents, wasn’t it? I think they were interesting, but then again, I was the one who brought them up, so that shouldn’t be surprising. Whether or not anyone else is interested is difficult to guess. It’s rather akin to the way things are with humor‒it can be very hard to know consistently what other people will find funny, or for them to know what you find funny, so you might as well amuse yourself. Then, at least, you can watch to see who enjoys your humor, and those people are the ones with whom you can enjoy such things in the future, at least in principle.
I am horribly tired, and I’m in a great deal of pain as I write this, though for the moment at least I don’t notice any fear that might be present. Time’s been my way when I’ve been so tired and depressed and in pain that I had no reaction to and felt no fear toward things that would normally have made me quite afraid, from minor things like wasps and bees all the way up to oncoming cars and trucks. I don’t tend to be afraid of people much, never have been‒at least, I’m not afraid of them physically. Socially, they can make me quite tense. In that case, though, the tension is not the same as fear, though I guess it qualifies as anxiety.
Speaking of fear, I fear this is it for this week. I truly hope that you all have a wonderful day and a wonderful weekend and that you are healthy and safe and eudaimonic**.

*There are people who have a genetic disorder called CIPA: congenital insensitivity to pain with anhidrosis (i.e., they don’t sweat), and they basically don’t experience pain. They also don’t live very long, and before they die their bodies tend to be quite damaged, often by such simple things as standing in one position for too long, since it doesn’t feel uncomfortable to do so for them. They also don’t notice infections, and they don’t tend to get fevers. It occurs to me, however, that though their lives are short, people with CIPA might well have significantly longer pain-free lifespans than, say, I have had. I had pain issues starting at a pretty young age, after all. Still, if I could be cured of all pain at this stage of my life, when I am hardly worried about my longevity anyway, I think it would be worth it.
**It’s interesting to consider the prefixes “eu” and “u” in words of Greek origin. “Utopia”, for instance, literally means “no place”, making it clear that an imagined perfect society does not exist and may be impossible. Whereas, if one were to write “Eutopia”, one would mean “true place” or “good place”. Thus, my middle name “Eugene” means “true born” and is etymologically related to the term “eugenics”. Mind you, only a fool would believe that I was actually the product of some eugenics program, that I am some true-life Khan Noonien Singh***. “Eugene” was just my paternal grandfather’s name. On the other hand, while eudaimonia means “good spirit” and refers to a state of general emotional and mental well-being, “udaimonia” would mean “no spirit”. That sounds more pertinent to me, don’t you think?
***Though I suppose one could speculate that I was a failure of such a program.



