Foundations tend to have a lot in common

Hey there, everybody.  I hereby wish you all a good Tuesday morning, by whatever criteria you might use to judge the goodness of a day of the week, which are not necessarily the ones I might use.  Different people can have quite different priorities.

Although, when you get down to it, such differences exist only in the periphery of our value judgments, and they can only become powerfully pertinent in a population the basic needs of which are by and large met.  For nearly all of us, nearly all of the fundamental requirements of a good day are going to be very similar, albeit generally unspoken (because they are so obvious, I guess).

For instance, most of us would like the day not to include any serious dangers to life and to health*.  Most people would prefer a day without serious illness, without significant pain, without acute fear.  Most of us would prefer a day on which we do not go (completely) hungry, except perhaps by deliberate choice.  Most of us would prefer to have access to adequate clean water, and to shelter from heat and cold and rain and so on.

I’m sure I could think of other things that lie at the base of Maslow’s famous hierarchy of needs.  Up a level or so would be slightly more abstract desires that are nevertheless common to most humans.  These include being among peers that one likes, and who like one as well.  It includes, for many of us, the (unfulfilled?) desire to share one’s day with actual loved ones:  parents, siblings, children, partners, close friends, etc.

These are things that begin to be more unreliable in the modern world, despite the advances that make the basal needs less commonly thwarted.  Perhaps this is partly related to the fact that, in the ancestral world, one’s social group was very much essential to one’s basic needs.  Now that those basic needs are less frequently thwarted, it is possible for us to lose track of and allow to slip away those social connections upon which we evolved to depend.

Also, our societies no longer really have much built-in scaffolding around such needs.  This appears to be because there are few forces at work that reinforce that scaffolding, and so it slips into disrepair, to everyone’s cost.

To be clear, this is not the result of some conspiracy of evil-doing, selfish billionaires or government operatives or whatever other presumed enemy of the good one childishly imagines.  It is a result of stochastic, chaotic, complex forces in a civilization that is very far from any kind of stable equilibrium‒a civilization that has seen world-changing discoveries and innovations and ideas multiple times in nearly every decade, let alone over any person’s lifetime.

Civilization is a spontaneously self-assembled system, but its existing patterns keep getting disrupted in multiple places, in multiple ways, all the time, and so it must recrystallize in some new, local frost-pattern‒one that will, in turn, most likely be disrupted again, and soon.  There’s way too much going on everywhere for any mere human or group of humans to have actual control over even their own personal circumstances for very long or very well.

Any external locus of goodness is going to be unreliable, not just in practice but in principle.  This is a fact that Siddhartha Gautama recognized many centuries ago, as did Lao Tzu (or whatever the proper name is), and the various stoic philosophers of Greece and Rome.  I suspect there were similar insights among thinkers in the ancient western hemisphere as well, but I don’t think we have access to good records of their specific thoughts, alas.

It’s questionable, of course, whether any internal locus of goodness can be reliable in any way, either, since we are no more the authors of our brains/minds than we are of the external world.  I can tell you plainly, and with very little fear of contradiction, that I am not the author of my mood disorder(s), and I am not the author of my ASD any more than I am of the septum pellucidum “cyst” in my brain or the hole that was in my heart.  Neither is anyone else.

Okay, that’s enough mindless philosophy**.  I doubt that I’ve said anything particularly useful or even interesting.  For that I apologize; I’m not at my best, I fear.  I mean that not just in the trivial sense, that one is surely only at one’s overall “best” on very rare occasions throughout one’s so-called life.

I am still off NSAIDs, though at least my concerns that prompted that moratorium appear to be improving.  But I am quite stiff and sore, obviously.  My sleep has, if anything, been somewhat worse than usual.  I have not read any books, fiction or otherwise, in over a week.  I also haven’t done any exercises on Brilliant dot org in well over a week.

I played guitar a little on Sunday (and sang) but considering the noise in my room, with fan and air-conditioning going, and with my cheap little practice amp, it was a bit unsatisfying.  I played my Gibson SG (special edition, I think this one is called, with three pickups and so on).  It’s nice, but I think I like the Strats and the Les Paul style guitar a bit more (though the SG is beautifully lightweight).

I often think I’d like to have a telecaster, because some of the people whom I’ve heard playing them get some quite interesting sounds.  But that’s an idle sort of notion; it’s not really important.

Anyway, that’s it for me for today, at least‒though I admit, with some regret, that I will probably be back tomorrow, exclusis improvisis.  

I again wish you all the best of days, as measured from the base to the summit of Maslow’s pyramid.  If anyone deserves it, you do.


*Although people delude themselves about such dangers when it comes to, for instance, driving.

**“Don’t call me a mindless philosopher, you overweight glob of grease!”

“Wednesday morning, papers didn’t come.  Thursday night, your stockings needed mending*.”

Well, it’s Wednesday, and I’m feeling a bit better than I have so far this week.  Perhaps I really did have a virus of some type that my body has been fighting.  If so, it triggered/worsened symptoms of already existing pathologies in my body—in my back and hips and shoulders and other joints, and so on—in addition to making me feel achy and feverish, though without the actual fever.

I can’t really blame my psychopathology on a virus, unless it’s some form of mental virus**, or more likely some lifelong accumulation thereof.  Such “viruses” are rarely acute and self-limited, though they could be, I suppose.  What, after all, is a momentary fad or brief obsession, perhaps with a song, or the spread of a particularly funny new joke, that goes away before long?

I don’t really think my mental issues are primarily caused by acute memetic infection, if you will.  They started a long time ago.  In any case, my brain is apparently of an atypical type, at least based on my autism diagnosis, and that creates a substrate on which supervening inputs can become prone to cause certain forms of pathology.  Depression and anxiety are two of those things that are very common in those with ASD—significantly more so than in the general population***.  The statistics on autism indicate that suicidal ideation and attempted and successful**** suicide are much more common in people with ASD than in so-called neurotypicals.

I often think of depression—at least in some of its forms—as a sort of weather-pattern in the mind that becomes self-sustaining in the right circumstances, rather like a hurricane or other massive storm system.  One doesn’t find hurricanes in environments that are not conducive to them—Siberia and the like, for instance—but in minds that are the metaphorical equivalent of the tropics, such mental storm systems may be much more common, and sometimes very destructive.

Who knows, maybe ECT treatment for severe and recalcitrant depression is something akin to the (ill-advised) notion of dropping large nukes in the middle of a hurricane to disrupt its pattern.  If hurricanes occasionally had the tendency to obliterate all or even most life on Earth, we might be willing to try something as extreme as dropping nuclear weapons in a developing tropical storm system to disrupt it, if we could find no other solution.

I wonder if even the large storm cells that occur over places like the great plains of North America could be considered something like episodes of depression (the fact that some weather systems are called “depressions” relates to the barometric pressure, and should not be construed as in any way related to psychiatric depression, other than etymologically).  To what would a “super cell” that produces massive tornados be analogous?

Of course, there need be no actual analogy, because the weather concept is a metaphor, really.  But it is not completely a metaphor, so I don’t think it’s too frivolous to push the notion further in order to trigger some thoughts.  Complex systems like the brain and the weather, with internal feedbacks and feedforwards and “feedsidewayses” that can lead to vicious and/or virtuous cycles can have actual attributes in common if looked at in the right way.

It’s a bit akin to how the motion of a pendulum and the oscillation of a circuit and the “probability waves” of quantum mechanics can be described by very similar mathematics.  Also, the relations between pressure, flow, and friction in fluid dynamics with voltage, current, and resistance in electric circuits are almost spookily alike.

This probably demonstrates something rather fundamental in the nature of reality.  Perhaps it’s distantly related to the fact that geometry seems to have a deeper influence on the workings of reality than one might at first think, as evidenced by the ubiquity of Pythagorean relations and the appearance of Pi (π) in often surprising places.

This is all speculative stuff, and I’m not being very rigorous in my thoughts, though I’m trying not to be too frivolous.  But I think this is a good place to wrap up this post for today.  I hope you all are doing well and that you continue to do well, and even better, that you improve at least a little bit, in at least some way, every day.  You might as well.


*Has anyone reading ever actually mended their stockings (or darned their socks, as in another Beatles song, Eleanor Rigby)?  I have mended a sock at least once in my life, and probably more than once, but nowadays socks are so readily available that I tend just to throw them away when a hole develops.  I guess that’s a testament to how “spoiled” we are in the modern world.  Incidentally, I added the Thursday part of Lady Madonna to this quote-based title because I realized that I’m never likely to use it on an actual Thursday blog post, because for those I use mutated quotes from Shakespeare.

**In his classic book The Selfish Gene, Richard Dawkins coined the term “meme” as a replicator of the mind, and it has become a useful scientific term, in addition to being a slightly imprecise shorthand for usually humorous pictures of various kinds shared online.  Such memes can become highly potent self-replicators in various senses, and they can combine in ways that make them more prone to spread, in “meme-plexes” of various kinds.  Some are useful for the organism, and so could be considered beneficial viruses (memetic rather than genetic) while others can become terribly destructive, at least in certain circumstances.  Certainly the mind-virus(es) associated with the Jim Jones cult was/were lethal to most of those who were infected.  Likewise with the Heaven’s Gate viruses.  Some of such comparisons can be a bit glib, but others are robust and can be subject to rigorous study.

***I’m not referring to a prison-based “general population”, though at times the metaphor of modern society as a prison is truly warranted, especially for those of us with atypical brains.

****There are times when I would think of a completed suicide as indeed a thoroughgoing success, i.e., a positive thing overall, but here I’m just using the term “successful” to mean “having completed what was intended, as intended”.

Thoughts on confident statements about scientific fallibility

This is some audio I recorded this morning trying to follow up on the subject I brought up near the end of my last “audio blog”.  It relates to overconfidence about scientific pronouncements and so on both by the experts and by those who think they know the “real” motivations of the experts, particularly relating to the issues in the pandemic and so on.  It was triggered by a snippet of a conversation between Bill Maher and Seth MacFarlane, but I’m not sure where to find the original snippet.

As you will note, I did NOT make it shorter than my last audio.

[There is an interruption in the middle–presaged and followed by three chirps–in which I say what I had meant to say upon bringing up a particular subject, but then distracted myself completely by discussing some excellent YouTube channels about science and math.]

Here are some links to the YouTube channels I mentioned (along with one or two I did not) and which distracted me.  I heartily endorse them:

PBS Spacetime

PBS Eons

PBS Infinite Series

Be Smart

Numberphile

Sixty Symbols

Deep Sky Videos

Periodic Videos

Computerphile