“…who could think you under the table.”

Well, I feel a bit better than I did yesterday, at least.  I guess that’s not necessarily all that impressive, when you consider how grumpy and gloomy I was yesterday.  Honestly, I can barely remember what I wrote then or what thought process was going through my mind.

I think maybe some of the difference today (which can’t be due to pain levels, because they are pretty steady) is because I got a few hours’ continuous sleep last night‒maybe 2 or even a little more before any stirring started to happen.  I don’t want to get too excited about this; after all, it’s possible that I’ll never sleep that well again for the rest of my life.  That may not be likely, but it remains possible, at least until I do have a better night’s sleep in the future.

Still, you take what you can get, right?

I find myself quite chagrined‒quite often‒by how grumpy and angry I have become.  This is largely due to my chronic pain, of course.  Even the most loyal and lovable family dog may growl and sometimes snap if it’s hurt and someone seems to mean to touch it.

Not that people seem to mean to touch me.  I’m not drawing that tight an analogy.  Nobody touches me, and for the most part I’m okay with that.  I really dislike it when, for instance, acquaintances want to pat me on the shoulder or what have you.  I can tolerate handshakes, but I like fist bumps better.  They feel almost like something Klingons might do.

Though, more often, I prefer the Vulcan salute, which I use to greet people who know me (and sometimes, without thinking, people who don’t know me).  I even use the emoji for it when texting: 🖖

In addition to the preceding, I created my own Vulcan-salute-based flip-off (there’s no associated emoji), and that is basically to do the Vulcan salute but with the back of my hand outward instead of the palm.  In my mind, the meaning is pretty clear and harsh:  Since the usual Vulcan salute means “Live long and prosper”‒at least, those words accompany the salute*‒then the Vulcan flip-off means roughly “suffer, and die young/soon”.

I know, that’s not a sentiment the Vulcans would be likely to endorse, but in case it wasn’t clear to anyone, I am not a Vulcan.  Quite apart from the obvious physical characteristics, Vulcans are a fictional species, and I am not.  At least, as far as I know, I am not.

I suppose I could be a work of fiction in a sense, as could you:  we could be simulated in some fashion, including being simulated within the mind of some truly vast intelligence, one powerful enough to imagine even all the thoughts of the things they imagine.

But, of course, if you simulate someone right down to their mind, their thoughts, their feelings, then they are not a simulation.  Or, rather, even if they are a simulation, they are nevertheless thinking, feeling, experiencing beings.

It’s possible, of course, to simulate a person without simulating an inner mind.  You could put the whole range of responses you want them to give to most situations in a very large lookup table, and you would have something like the NPCs in computer games (or older-fashioned role-playing games).  Then you are not actually simulating a mind, you are only simulating external behaviors.  It would be something like a very advanced animatronic.

But once you actually simulate a mind, you have created a mind, something with (in principle) moral valence.  Then, even if you are the creator, you still have moral obligations toward your creations, at least if you have them toward anyone.

Maybe this is why God** doesn’t try to anticipate what humans will do, but gives them “free will”, because to know what they will do, God must simulate what they will do, in all detail, in various versions of all possible situations, so God could choose the best outcome.  But to do that would be to create all those versions, including ones that suffer horribly, and God may not be keen to create‒of necessity‒the worst possible versions of these lives and make its creations live them.

So, God leaves them to their devices with the intent to steer events to a very limited degree, and to make things up to them when they die.

It’s an amusing thought, isn’t it?  Maybe not.  If nothing else, this bit of mind play should demonstrate why you shouldn’t really pay too much attention to religious apologetics, especially to theodicy.  Any reasonably good writer of sci-fi and/or fantasy can come up with oodles of scenarios that can explain almost anything; these don’t have any bearing on external reality.

Huh.  How the hell did I get to that line of thought?  I guess I’ll see as I edit this.  In any case, I think that’s enough of my weirdness for the moment.  I hope this was better to read than yesterday’s post must have been.  Who knows what state of mind I will be in tomorrow?

Well, probably, it will be the state of Florida.  And as everyone probably knows (unlike the New York state of mind) Florida is a state of mind reminiscent of the “killer on the road” in Riders on the Storm:  it’s a mind that is squirming like a toad.  Or perhaps it squirms like a snake, or an alligator, or‒worse‒like a Florida politician.

Whatever.  I hope you have a good day.


*The usual, formal response is to return the gesture and say “Peace and long life.”  It is not always done with the right hand; I’ve seen responses to a right-hand Vulcan salute given with left-hand Vulcan salutes.  I don’t know if this was deliberate or just an “acting choice”.

**I’m assuming arguendo, and only arguendo, that this God exists.  So, then I am imagining God, including God’s thoughts.  Does that mean, in this sense at least, that God exists, if only in my mind?  I suppose one could say that, but only in a trivial sense.  I don’t have the processing power to simulate God very well.  And any God simulated by my mind would probably welcome its own rapid dissolution.

“…all these weird creatures who lock up their spirits…”

It’s Tuesday morning, and I’m writing this on my laptop computer at the train station.  I brought the computer back with me last night because the bases of my thumbs have been—like so much of the rest of my body—really killing me (albeit slowly) lately, more so even than usual.  I guess writing the blog post yesterday on my smartphone didn’t help soothe them any.

It’s the last day of January in 2024, if that’s important to anyone.  Actually, it’s the last day in January in 2024 even if that’s not important to anyone at all, anywhere.  It’s just a fact of reality, one of those things that is so whether anyone even notices that it is.  Of course, the names of the months and the numbering of the days and years and all that are “made up” and effectively arbitrary, but once the system is in place, it is a fixed thing.  It is what it is.

This is the nature of reality, of course.  Despite political disinformation, or ideologies, or beliefs, or wishes, or fads, or “political correctness”, or whatever subjective, parochial notion people might have, reality is nevertheless “out there”, and it does not bend to anyone’s desires except through concerted effort and thought and will.  Even then, the laws of nature, whatever they may be in their ultimate form, are clearly not optional.  The old saying goes, “Nature, to be commanded, must be obeyed,” but there is no option not to obey nature.  It might be better to say, “Nature, to be commanded, must be understood.”

Even if the world were to turn out to be an illusion—some version of the Matrix, or a deceit of some other kind, perhaps some manner of hallucination—this would not undermine the existence of reality.  It would merely create relative barriers to our understanding of it.  Even if our universe were to turn out to be a simulation in a simulation in a simulation, on and on, as far as one arbitrarily might extend the chain, there would still have to be some underlying, ground-state reality in which the simulators and the simulations can exist.  A dream is not a free-floating thing, able to dream of other dreams that can then dream of it.  It requires some foundational place in which at least the first dream can occur.

All that’s pretty self-evident, I guess, so I’m sorry to bore you with the rehashing of such ideas.  It’s just that I encounter notions such as the whole “perception is reality” and its relatives too often, and they are maddening.

Then again, many things are maddening to me, especially lately, especially when my pain is flaring up.  Much of the world that I perceive is maddening.  I feel angry toward almost everything in the universe, and I have fewer and fewer respites in the form of distractions that make me at least temporarily joyful.  Pain doesn’t help, obviously.  Being in pain makes everything darker in general, and I’ve been in pain for roughly two decades, with no single day’s break from it.

The Dread Pirate Roberts said life is pain.  This is a simplification, of course; it would be more accurate to say that pain is a ubiquitous and necessary part of life.  That’s one of the reasons I hate it in general.

I particularly hate my own life, especially as it is now and as it feels to be more and more becoming over time.  There are so many things in the office, for instance, that increasingly drive me to want to lash out, physically—against the inconsistencies, and the idiocy, and the counterproductive chaos.  The noise also doesn’t help, frankly, and my pain makes things that I would normally at least be able to tolerate difficult even to endure.

I’m tired pretty much all the time.  I have no desire to play music, let alone to write any, and no desire to read fiction, let alone write any.  It’s harder and harder to find even YouTube videos that are transiently interesting, or that cover science topics in which I’m interested in ways that I didn’t already know.  “Mainstream” movies and shows, and the fodder on the various streaming services, all seem so utterly banal and trite and submoronic.

The last movie I watched all the way through was No One Will Save You, on Hulu.  I enjoyed that because the outsider main character fought off the invaders and the humans alike until finally the aliens accepted her and left her to her usual nature while taking over all the humans in the town.  At the end of the movie, the young woman dances happily with the alien-infested townsfolk, finally accepted into a community, finally having come to a place where she belongs—among the aliens, if you will.  As the last scene pulls out from the dancing, we see green forests and pleasant scenery, with alien ships hovering overhead*, perhaps supervising everything.  Perhaps this is the state of the whole world at the end of the movie.  I didn’t find it in any way horrifying.  It was actually quite beautiful.

Of course, it is a silly conceit that an alien species would look so like humans (only slightly stretched and bent here and there), or that they would have any interest in us, or that they were only slightly more advanced than we are (presumably) such that they would have any difficulty securing the dominance of any group, let alone an individual.  It’s a bit like a scientist finding it difficult to keep a yeast culture in a petri dish because some single yeast cell is fighting back.

Perhaps I’m being unkind.  Perhaps the aliens could simply have overwhelmed the Earth (which in the end it seems they did) but they wanted to do some manner of experiment or more subtle control, and were sworn not simply to wipe out individual humans who resisted, even when one of those humans killed several of them.

I guess human naturalists wouldn’t necessarily kill a grizzly bear or a lion or a shark or whatever that had killed people who were trying to interfere with it in some way as part of their research.  Perhaps they would consider it lamentable but accept—just an inherent risk involved in what they were doing.  I don’t know.  I’m probably overthinking it.

Anyway, that’s the most interesting new movie or fiction I’ve encountered recently (not counting Doctor Who, which isn’t really new), but I don’t plan to watch it again.  I should cancel my subscription.  I should probably cancel all of my subscriptions.  What is the point of having them when nothing is interesting?

I’m very tired, and I’m very sore—it hurts to sit, and it hurts to stand and walk, and it hurts to lie down, just in slightly different ways—and I’m exasperated.  Also, my train will be here in a moment.  So that’s it for today.


*Are they “making home movies for the folks back home”, as in Radiohead’s Subterranean Homesick Alien?  Possibly.