Don’t make such a phus, you Sisy

Well, it’s Saturday and, as I predicted, I am writing a blog post.  I’m writing it on my smartphone, because I felt lazy about bringing the mini lapcom along with me when I left the office yesterday.

I’m still in pain, of course, but it’s not as bad as it was Thursday, and combinations of NSAIDs and Tylenol and some cbd related medicine makes me able to tolerate it‒though the latter leaves me a bit loopy and slightly foggy.

Anyway, it’s Saturday, and I won’t be working as late today as during the week, so that’s good as far as it goes.  It’s not much good, though, because the day is pretty much still used up, especially given my commute.  One certainly cannot rest very well.  Then, of course, tomorrow is the one day in which I can get things done around the house‒or around the room, as I should say, since I live in one room with an attached bathroom.  So, Sunday is laundry day, among other things, and then it’s back to work on Monday.

What a lovely boulder that is, Mr. Sisyphus‒but what on Earth do you mean to do with it?  It’s not actually doing anyone any good, you know.  Initially, constantly rolling it up that hill made your body stronger, but you’ve long since passed the point of diminishing marginal returns and entered full-tilt into the negative returns stage, where you’re wearing yourself down.

It’s sort of like a ballistic arc:  for a bit of time it goes up nicely, but it slows and slows, then it goes around the point of zero velocity and starts going down at an ever-accelerating rate.  We all know the eventual outcome.  As Radiohead sang, gravity always wins.

Forget Atlas Shrugged.  What about Sisyphus Shrugged?  It could be a story about what happens when people give up on just rolling their daily boulders to the top of the hill only for them to roll back down again, to start everything over again.

Of course, what’s-his-name‒Camus, that’s his name‒would argue, indeed he did argue, that though Sisyphus’s actions are ultimately futile as well as futile from moment to moment, Sisyphus is okay.  I think his (translated) words are “we must imagine Sisyphus happy*”

Must we?  I don’t know, maybe.  Certainly he has a felt purpose.  He has been given some drive to push the boulder up, over and over, and it’s clearly an overwhelming drive.  I suppose acting on such an impulse can at least give one the satisfaction of being able to act on one’s drives**, which is almost certainly better than having strong drives and being unable to act on them.  See Harlan Ellison’s classic, I Have No Mouth, and I Must Scream.

Have pity indeed for a truly celibate priest, though at least he imagines he will be rewarded for his abstinence (though I’m pretty darn sure his only reward will be oblivion…which is not without its charms).  Have even more compassion for those who are truly starving.

Or, if you want the personal experience, turned up to eleven, you can try having someone waterboard you.  Cutting off one’s ability to follow the urge to breathe, even for a few seconds, is (empirically) the most terrifying and stressful situation for humans.  Trust me, if you ever want to have all other concerns vanish from your mind, just start suffocating*** for a few seconds‒true perspective fall on you like a very massive boulder indeed.

Anyway, even if Sisyphus does have this drive, this motivation, and can act on it, that doesn’t guarantee any form of happiness.  If you’ve ever known anyone with bad OCD, you know that having irresistible and pointless drives does not tend to make someone happy.  It’s not joy such people are feeling, it’s profound anxiety, which let’s face it, is just a comparatively pretty term we use to try to polish the turd, fear.

And fear is, by nature‒I almost could say by design‒unpleasant.  It’s not evolved for you to be able to ignore it.

But people with OCD don’t get any lasting satisfaction by carrying out their rituals; they just get a brief lessening of their fear.  That is undoubtedly better than non-lessening fear, or worsening fear, but that isn’t saying much.  Losing a toe is better than losing a whole foot, but you would rather avoid both if you could.

I don’t know what point I’m making; these are just my random, stochastic thoughts.  But they do seem focused on the fact that people are somehow able to keep going and doing like Sisyphus does, despite there being no evident point or benefit, and indeed, despite their existence and actions seeming like an almost comedic curse from the non-existent gods.

Some people console themselves with fairy tales about Heaven (and Hell, of course, because humans always want a “bad guy” in their stories), and maybe that’s not horrible, as long as they don’t fuck around with other peoples’ lives as part of their delusion.  As far as the afterlife stuff, well, if they’re right, and it’s a good one, then hey, that’s great for them.  Thumbs up.  And if they’re wrong, they’ll never know it, so “whatevs”.

But it would be nice if people overall could reassess the nature of our existence, now that we’re not solely constrained by the blind idiot god, Evolution.  Maybe we can develop actual, real purposes that will make people feel joyful but won’t be driven by fear‒though I suspect this will not be an “evolutionarily stable strategy”, whether for biologically evolved minds or even other kinds of minds one finds.

Humans will probably be replaced by AI, anyway, and it’s looking like it’s going to happen sooner than expected.  Even if AI ends up being entirely aligned with human interests‒a very tiny region in the space of possible or even likely AGIs‒it will still be doing the thinking, the designing, the making, the growing.  Humans, previously the cleverest things they knew, will become little more than pets in such a scenario.  They could be beloved pets, maybe‒pampered and even spoiled‒but still just pets.

Maybe some people would be okay with that.  It’s certainly not the worst possible outcome.  Most other possibilities are not nearly so nice, and we don’t even really know how to steer the future toward which kind of AGI we want because we don’t know how to know what kind of AGI we want.  We don’t even know how to make our own**** wants align with each other’s wants, and we don’t really know in detail what’s happening inside these minds we’re growing so aggressively and haphazardly (not much more than we know our own or others’ more typical minds).

Oh, well.  Whataya gonna do?  Civilization:  it wasn’t very nice while it lasted, but it was probably better than what preceded it and what’s to come, at least for those not running on huge banks of GPUs.  But by all means, old Sisyphumans, let that boulder roll.


*I originally made the typo “we must imagine Sisyphus bappy”, which is a whole ‘nother way of thinking about Sisyphus.

**Utterly unrelated parenthetical:  I had a weird thought just while writing this sentence about whether there are any raps in a true 3 / 4 time signature, since it occurred to me that even the ones that had patterns of three syllables repeated ended up being something like three beats and a rest beat or two beats then a half note (a held double beat), but remained in 4 / 4 time.  It turns out that there are a few, but it’s said (by Google’s AI) that such a time signature is not as popular because it produces difficult songs to which to dance.  Evidently, rap fans don’t like the waltz.

***A crucial part of this is the inability to blow off CO2, since that is the primary and almost sole driver of respiration, not the absence of oxygen.  This is why, in a pure nitrogen atmosphere, people don’t even realize that they’re suffocating, or asphyxiating, or whatever the official term is.  All their CO2 is getting breathed out nicely, so they feel no panic or horror as they merely get lightheaded and lose consciousness and…well, that’s it, unless they are rescued.  It doesn’t sound all that bad, does it?

****I know, I know.  I’m speaking, just for the sake of argument, as if I were human.

2 thoughts on “Don’t make such a phus, you Sisy

  1. I don’t think Catholic priests are celibate in order to get a reward. I think the motivation is primarily to be a priest, and celibacy is just a condition imposed by the Church that happens to go along with it. Interestingly, plenty of other Christian denominations allow their priests to marry. Do they get less of a reward because they aren’t celibate?

    Huh…The Blue Danube Rap?

    • I don’t claim to have parsed all the weirdness that the Catholic church has visited upon its devotees, this one possibly related to the ideas of Saul of Tarsus, but I’m not sure. Anyway, I wouldn’t think that they imagine that they go to Heaven BECAUSE of celibacy, just that they think they ARE going to Heaven.

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