Hello and good morning, o dedicated reader(s).

I honestly don’t feel very much like writing today‒I feel extremely low even for me, very gloomy, very pain-riddled and dysthymic, my mood made worse by the diminishing daytime in the northern hemisphere‒but since I did my little throw-away non-blog last Thursday, I figured I might as well do something today.  I don’t know if anyone truly looks forward to my blogs‒it’s hard to imagine someone’s day being worse because they didn’t get any input from my thoughts‒but just in case someone does, I will write.  Or, rather, I am writing.

I don’t want anyone to think that my depression is unusually bad due to political events, and certainly not for anything parochial, provincial, local in time and space.  Cat forbid!

I’m sure that people throughout history have thought that whatever local politics was happening just then, at that moment, was Earth-shattering and of monumental importance.  But, of course, as Ozymandius reminds us, all the great people and events of the past, all the presidents and emperors and warlords and whatnots, are but headless, trunkless, disintegrating statues in a featureless desert.

Actually, most of them are never even that.  During the Cold War, admittedly, especially the latter part during maximum arms race and belligerence between the US and the USSR, it was possible for politics to engender the destruction of much of civilization (and I truly didn’t think the odds were good that we would avoid thermonuclear war for very long*) but even then the moment-to-moment politics was almost incidental.

The Cold War and its existential dangers lasted through numerous presidents and premiers, the former of various political parties‒Truman (D), Eisenhower (R), Kennedy (D), Johnson (D), Nixon (R), Ford (R), Carter (D), Reagan (R), all the way up to George H. W. Bush (R).  And, of course, on the other side, we had Stalin (C), Khrushchev (C), Brezhnev (C), Chernenko et al (C), and Gorbachev (C).  One might imagine that Bush, Sr. and Gorbachev would be truly celebrated historical figures, given their leadership positions at the end of the Cold War, but I don’t see a lot of evidence thereof.

Now, political stupidity** has, of course, caused havoc locally on many an occasion.  More people were killed thanks to the ideological idiocy of Stalin and Mao, for instance, than were killed in wars in the 20th century, despite the immensity of those wars.

But, of course, nearly all the people who died in and around the first world war at least (and most of those alive during the second) would have been dead by now, anyway.  And certainly, everyone who died unnecessarily during the French Revolution and the Napoleonic wars would definitely be dead by now, whatever might have happened.  And all the people slaughtered by the hordes of Genghis Khan would be dead now, no matter what.  And certainly anyone killed due to the mismanagement of even the worst of the Caesars would be dead now‒as dead as Julius Caesar, as they say.  And the people of Greece and Macedon and “Asia Minor” and Egypt and Persia and all those other areas would be dead now whether Alexander the Great had conquered his known world or not.

I recall a column that Michael Shermer wrote in Scientific American (back when it used to be worthy of his writing) called “Remember the 6 billion” (roughly the population of the world at that time).  His point was that, within the following 120 years at most, every single person then alive would die…and for the most part it would go entirely unnoticed, because new people are constantly sporulating to take the place of the ones that fall by the wayside.

The “Great Men” (and women) of history are mostly just names and caricatures; they have no effect on the long term structure of civilization.  We recall that Alexander was a brilliant military leader‒an artist in that realm, perhaps‒but his contributions to that field have no major bearing on modern life.

The ideas of Archimedes, for instance, have had much more durable effects, but that’s because they are discoveries about the nature of the universe, of reality and its underlying rules or tendencies, and so they are, in a sense, universal and universally discoverable by any intelligent civilization anywhere in the cosmos.  Ditto for Galileo and Newton, for Maxwell and Einstein and Schrodinger and Planck and their compatriots.

Not that we should not celebrate those achievements and discoveries, but they are in some senses nonspecific to any individual.  Even the work of Darwin, which may seem both specific (har!) and provincial, since it refers to life on Earth, is probably at least as universal as the work of Newton or Dirac or even Emmy Noether.  Natural selection applies to numerous things even within the higher orders of civilization‒languages, political systems, forms of transportation, the durability and character of bureaucracies, etc.  A form of it may apply to the formation of planetary systems and the potential origin of life therein, and even to the possible bubble universes of the hypothetical inflationary multiverse (or more specifically in Lee Smolin’s speculative notion of universe natural selection through black hole related cosmogenesis).

But politics‒well, it’s provincial in pretty much every way.  Can you imagine any truly alien race caring who got elected president or which party ran the poorer campaign, why one did better or the other worse?  Go canvas the dolphins for their opinions, or the octopuses, or the corvids, or ask a beehive or a termite mound or an ant colony.  Try to get them to give flying fuck at a tiny little that’s ass*** about the minutiae of human politics.

No, my depression, like my pain, is endogenous, or at least it is not trivially reactive.  It is always with me, a truly dark passenger (who often takes the wheel).  It’s probably a product of my atypical, alien neurology, but of course, I’m not anything like as alien as a cephalopod or hymenopteran or a cetacean.  I’m just humanlike enough to exist in the uncanny valley:  weird enough to be unsettling, but not weird enough to be interesting or cute or “beautiful” because of it.

So go ahead, catastrophize or hyper-celebrate about the latest political farce, not recognizing that a lot of what went wrong on all sides was that very tendency to demonize, to catastrophize, to overreact and to be self-righteous.

There is a saying that came into prominence sometime in my teens to twenties (I don’t recall the first time I heard it).  I initially found it irritating just because it was such a “new thing”, but I think its message has endured and even grown in value:  get over yourself.

Everyone needs to take this admonition to heart.  We are all just virtual particles, not-quite-really-real bosons that can carry some degree of information or “force” when there are enough of us around, but which all ultimately pop back out of existence before our presence can even really be noticed by any outside observer.

That’s okay.  It had better be okay, because it’s not optional****.  And if that state of the world, that nature of reality, is unnerving to you, don’t mind it too much.  It won’t trouble you for very long.  No one here gets out alive.

TTFN

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*We still haven’t avoided it for very long.  It’s only been a danger for about, what, 70 years?  Really, it’s a little less than that since we’ve had truly civilization-ending amounts of sufficiently powerful nuclear weapons.  So, since I’m just now 55 years old, the threat of global thermonuclear war is only about a decade-ish older than I am.  It could almost be thought of as my eldest sibling.

**Redundant?

***I would not put it past dolphins to try such a thing.

****It’s a bit like free will:  You either have it or you don’t, but you don’t have any choice in the matter.