Hello. Good morning. It’s Thursday, which you could have guessed from my salutation if you’re familiar with my ways.
I’m sorry I’ve been such a downer lately (though anyone who reads my stuff regularly should not be surprised). I started the week on a relatively optimistic note, or at least on an energetic one. I suspect that was because I basically sedated myself on Friday night and Saturday night, and thereby got as much as five or so hours of uninterrupted sleep on those nights. I also pretty much vegetated during the day on the weekend (other than doing my laundry) which was made all but obligatory by the residual effects of the sedation. But the benefits didn’t last long.
I don’t know what to write, today. I feel rudderless and with very little wind in my sails (to combine pleasingly nautical metaphors). Maybe I’ll discuss a little bit about current events. It’s been another weird week, as has almost every week since the beginning of the year.
Of course, the weirdness didn’t start there. In the US at least, a lot of the weirdness really got going after 9-11, when everyone became overly paranoid about potential terrorism (especially involving planes) and security theater made everyone feel more afraid rather than less*. Yet, as far as we know, most of it has saved no lives and it has immiserated countless people.
As part of the consequences of our neurotic response to the 9-11 attacks, what had been the longest unpatrolled border in the world (between the US and Canada, which did not even require passports to go between the two countries) became less amicable, marking the beginning of a feeling of separateness between what had been possibly the two closest allies and friendliest neighbors in the world.
Newt Gingrich helped with the radicalization of the Republican Party even before that, and through his slimy, slippery, poikilothermic mentality, he took what had been a party with principles down the beginning of its road to being the mockery of its former self that it has become. Don’t get me wrong, the Democrats have responded in kind, in their own way, though their approaches are different**.
I think one of the biggest weaknesses that has led to the decline of global politics and especially of politics in the US is the indulgence of the tendency to demonize those who disagree with one, especially about anything that comprises a tenet of one’s political (and other) faith. Speaking as a non-human, this is one of the attributes that makes humans so mutually self-destructive, and it is a tragedy.
This is the process that leads to the dehumanization of the “other”, which frees one to commit atrocities, because one does not see the other as having the same rights, or even the same consciousness, the same “soul”, as oneself.
It’s a particularly pathetic, utterly blinkered and myopic view, since all humans are infinitely ignorant and impotent in the final analysis. While I do agree with Ayn Rand that humility—in the sense of presuming oneself inherently and inescapably worthless and valueless—is not a virtue, intellectual humility is always appropriate, because every person, every mind, no matter how brilliant, is as far from being infinite—and thus as far being incapable of error—as is the simplest flatworm, or indeed, the crudest virus.
One can only work on self-improvement if one actually recognizes and owns the fact that one has room for it. This is one of the best lessons taught by Jesus in the Gospels (which I have read often, though I am no Christian). It’s the one where he says, “Why lookest thou to the mote in thy neighbor’s eye, but considerest not the beam in thine own? Thou hypocrite. First take out the beam from out thine own eye, and then thou wilt see clearly to help thy neighbor with the mote in his eye.” It goes something like that, anyway; I’m paraphrasing, but then again, so was King James’s editorial staff, since the original writing is, I think, in Greek, and if Jesus was a real person, he probably spoke Aramaic or something along those lines.
Anyway, his message was good. If it were told in the modern world, it would probably be something like “the parable of the airplane oxygen masks”, i.e., make sure to secure your own mask before helping those who have difficulty securing theirs, because if you pass out and are incapacitated because you were focused only on others’ failings, then you’re no use to anyone.
This is plainly nothing new—after all, even though all the words attributed to Jesus were written decades to centuries after his crucifixion (if even that happened) and he may be entirely fictional, this message was considered important at least two millennia ago.
And warnings of the dangers of nationalism and blind loyalty to an “ethos” based largely on xenophobia and other rather pathetic fears have not been heeded by modern humans, though there were ample and terrible lessons about it throughout the last century.
Of course, Rupert Murdoch and his spawn helped spur this deterioration of discourse along—not out of any apparent sense of even misplaced idealism, but rather out of a seeming desire for ever greater profit and power.
Barnum’s Law still applies: There’s a sucker born every minute, and two to take him.
This would seem to imply twice as many “takers” as “suckers”, but the two categories are not mutually exclusive (and of course, we have no word on the nature and character of all the other people born every minute). Suckers can also be grifters; humans (and other people) don’t come neatly sorted and compartmentalized. Even truly great people can have terrible flaws, but that doesn’t erase their greatness. And seemingly unremarkable people can be (and do deeds that are) utterly inspiring.
The only time anyone goes beyond potential improvement or redemption is when they die. That’s also the only time anyone becomes free of error. It’s all very unsatisfactory, of course, but then, the Buddha long ago recognized that such is the nature of life itself.
All suffering is born of desire—but then again, so is all action.
I don’t know what my final point is; perhaps there can never be any single ultimate point, no “terminal goal” to use AI/decision theory terminology, not in minds that evolved with many, often competing, drives. But at least I’ve been able to avoid just talking about my pain and depression and desire for self-erasure today. You’re welcome.
TTFN

*Congratulations, Osama bin Laden and the rest of Al Qaeda. You won.
**For instance, those on the “left” are big proponents of (and self-congratulators about their own) empathy. For the most part empathy is useful, though Paul Bloom has quite reasonably pointed out some of its shortcomings. Still, one place where the “left’s” empathy conspicuously and consistently fails them is in trying to empathize with or even to consider the points of view of those on the “right”, of “conservatives”. It’s worth a bit of reflection.

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